As I’ve been doing genealogical work, I’ve also been thinking about my studies of history and generations. Part of my lineage is German. In the US, German culture and history hasn’t received fair and equal treatment. This is for many reasons.
The Germans were the enemies of the US earlier last century and at that time propaganda was at times intentionally used. After WWII, Germany was a pawn in the Cold War. Before either of the World Wars, there was much cultural diversity and tensions including that of Germans. The 19th century immigrants included a lot of religious radicals and political revolutionaries.
The Republican Party was, in fact, the beginning of a more mainstream version of left-wing politics with its connection to European socialists such as Marx. Some of the revolutionaries became politicians and generals, some even having fought in the Civil War. Some of the European revolutions in the early 19th century were partly inspired by the American Revolution, even seen as a continuation of it as envisioned by Thomas Paine. So, these revolutionaries came to America with this attitude.
I was thinking of this because of a specific fact I came across in my genealogical research. A number of generations of my family (Clouses and Hawks) lived at Spring Mill in Indiana near Mitchell (now a state park). Spring Mill had a distillery and some of my family were stillers there at different times. There was also a tavern and an inn. Since it was along a stage coach route, it attracted many important guests including politicians. What interested me, though, was this tid bit (The Village That Slept Awhile, p. 7): “Quite often, the intellectuals from Indiana’s famous experimental colony at New Harmony stopped at the tavern.”
When coming across that, it immediately perked my ears because I was familiar with the name of that utopian colony, although I had to research the details. It was first started by German pietists who had a radical vision of religion that was more similar to that of the Quakers, Shakers and Amish. They believed in living every aspect of life according to religious principles. The Harmonists decided to leave the area and so sold the community to a Welsh utopian thinker and social reformer, a socialist to be precise. This was circa 1824 and the community didn’t last many years, although its influence remained as it attracted some scientists to the area which might be why George Donaldson, an eccentric explorer, later lived in Spring Mill. It was around the 1820s and the decades following that a Wesley Clouse, possibly in my lineage, was the distiller.
Anyway, the area that attracted my family also attracted many radicals and reformers, intellectuals and eccentrics. The early 1800s was when my family was moving back and forth between Kentucky and Indiana, not fully settling in Indiana until maybe the second half of that century. It’s quite possible my family interacted with the various people who moved to the area to live in or near the utopian community, either in it’s guise as religious or socialist or even later on as a community of intellectuals and scientists.
Indiana today may seem like a conservative state, especially Southern Indiana, but it wasn’t always this way. There is a reason some of the most major union strikes happened in Indiana. There is also a reason that Indiana was founded as a non-slave state. Lincoln’s family moved to Indiana (where he was raised) partly because of the slavery issue and Indiana supported Lincoln in his election. Later on, Eugene V. Debs was born in Indiana and grew up to become one of the most influential socialists in US history, specifically during the Populist and Progressive eras. Debs was a high school drop out who first worked for the railroads which could describe some of my own working class family in Indiana.
If you want to know what is the Heartland of America, this is it: radicals, revolutionaries, abolitionists, free soil advocates, socialists, labor unionists, and on and on. Big business has gone a long way in destroying the radical heart of America, but it still beats. No amount of revisionist history can make this go away.
Revisionist right-wingers speak of assimilation and use it as a tool to attack anyone who isn’t like them. They romanticize about the so-called Melting Pot where everyone was equal. The only problem is that this is just propaganda. My family comes from Germans and history shows that German-Americans didn’t passively accept assimilation. They fought against assimilation even back in the 1800s. German immigrants (along with other ethnic immigrants) and their descendents did their best to maintain their own culture. In early America, the largest non-English speaking demographic was the German population. They often formed communities together, particularly in the Midwest, where they not unusually taught in German in their public schools (prior to the federal government later on in the 20th century forcing all public schools to teach in English).
(As a side note, I came across another interesting piece of info. I live in Iowa City. It has a large Czech population. My co-worker is part Czech and her family has been in the area for generations. She was looking at her grandmother’s cookbook which was recipes put together by a locla Czech Catholic church. A note in the cookbook mentions that the Czech Catholic church was built because the other nearby Catholic church had its service spoken in German. The Czech church was built in 1893. This demonstrates that cultural assimilation was limited in the 19th century.)
Germans were among the earliest immigrants. The German language was even considered as one possibility for the official state language in order to fully separate American society from British society. Germans have fought in all of America’s wars. Germans have shaped America as much as any other ethnic group, including the British. Presently, Germans are the largest ethnic demographic in the United States.
Much of the German-American side of my family are working class conservatives. Like most Americans, they probably don’t know much about the history of their own people or of their country. They might not even realize that the American working class wasn’t always conservative. When they think of socialists, they imagine people from far off lands, not in ‘conservative’ states like Indiana. Such conservatives have no pride in their history because they don’t know it.
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As a note of explanation, my main point was simply that I’m annoyed with revisionist history. When I came across this interesting historical data, I felt a desire to share and yet I realized that my conservative parents wouldn’t necessarily share my excitement. My mom, in particular, has no interest in left-wing social reform, much less socialism. Her interest in family history is limited to family itself. That her German ancestors may have not been conservatives is of little relevance to her mind.
That is fair. I have no inclination to force my interests on the uninterested. My complaint is just the fact that my parents are mostly unaware of this history.
I’ve heard my dad argue the revisisiont history of cultural assimilation. It seems that most historical revisionism comes from the right. I find it annoying, but I don’t know who to blame. My dad is a smart and well educated conservative. Where did he learn this revisionist history? When he was a kid in 1950s Indiana public schools, were they teaching this revisionist history? When he went to conservative Purdue University, were they teaching this revisionist history? Or did he only learn this later from right-wing media such as Fox News?
Just thinking about all of this, I felt frustrated. If we as Americans don’t all share a basic knowledge of our own history, then how can we accomplish anything as a shared society? I’m fine with people having their own opinions, but opinions shouldn’t be allowed to replace facts. Why is this such a contentious issue? How can anyone honestly claim an opinon about history is equal to verified historical facts?
The United States is and always has been culturally diverse. You can like that fact or you can dislike it, but it doesn’t change its being a fact. If you question my claim of this being a fact, I would recommend the two following books:
Albion’s Seed by David Hackett Fischer
American Nations by Colin Woodard
After studying the facts, if someone still has some disagreements with my interpretations and conclusions, then I’d be more than happy to discuss the facts. But any such discussion should begin and end with the facts.
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11/29/11 – Since writing this, my mind has returned to it. I feel like I was being too critical in my frustration. I said I didn’t know who to blame and I still don’t. It’s not any single person or group who is responsible and the problem is very complex. As I often contemplate, we all are to varying degrees ignorant. The Melting Pot myth is indeed revisionist history. There was of course assimilation but just not to the degree that some would like to believe. Then again, we all have our favored myths that blind us to other viewpoints, other understandings, other information.
This makes me wonder what lies or misinformation have I learned in my own education/indoctrination. When I’m older, what will some younger person complain about in reference to older people like me? What will seem obvious to future generations that isn’t so apparent at the moment? It’s always good to be wary of righteous judgment toward others. None of us are without failure of one sort or another. None of us sees the whole picture perfectly. Revisionist history is simply what people want to believe because it gives meaning to their lives and justifies the world as they wish it to be.
My main complaint is more of a personal issue. Studying my family’s German heritage, why shouldn’t I be proud to be part of an ethnic group that resisted assimilation for about a century or so? Considering this, why should anyone of Germanic descent feel arrogantly self-righteous toward other ethnicities who have been resistant or slow to assimilate? It took Germans at least a century to even begin to assimilate. So, let’s give these new immigrants a century to assimilate on their own terms. Assimilation is good when freely chosen but is a system of oppression when forced.