Social Order and Strict Parenting

“I remembered when I was a child being in a bank and other places of business with my mother and experiencing the same phenomenon of watching the white kids play while my mother insisted that I stay near her. Watching the repeat of my experience, I wondered how the little black girl who stood in the bank line felt while she watched the white boy run and play in the bank. I suspect she felt a number of emotions: fear of the consequences she might receive from disobeying her mother; shame from the curious looks of her white peers; anger at not being able to move about freely.

“Without explicitly saying so, the black mother sent a message to her children and the message was, ‘little white children can safely run and play but you cannot because it is not okay or safe for you.’ These experiences teach black children that somehow this world does not belong to black boys and girls, but it does belong to the little white children.”

This is from a book I somewhat randomly was perusing. It is Post Traumatic Slave Syndrome by Joy DeGruy (Kindle Locations 580-599). I get the point the author is making, but I’d widen the significance to the social order. This isn’t just a race thing. Many poor white children have had similar experiences, even without the harsh legacy of slavery. My mother grew up working class and her parents grew up poor. Her family was very strict in their parenting and it was assumed children would not stray.

By the time my brothers and I were born, the family was joining the ranks of the middle class. After living in a factory town on the edge of Appalachia, we moved to a wealthy suburb of Chicago. My mother has told me how the children of the wealthier families were given great freedom and made the center of attention. That isn’t how my mother was raised and that wasn’t how she raised us. I can’t say that my brothers and I clung to my mother’s dress, but we knew we were to be obedient and not cause trouble. As children, we most definitely didn’t run around in places of business. We stood still or sat quietly. We weren’t raised as if we had the privilege to do whatever we wanted, not matter how much it bothered others. Instead, we were raised as lower class kids who should know their place in the world.

Consider a rich kid. When Donald Trump was a little boy, did anyone tell him what he couldn’t do? Probably not. If his mother was in a bank line, he could have ran screaming around the place, punched the bank guard in the balls, and no one would have done anything about it. That isn’t because Trump was a white boy but because he had the privilege of being born into immense wealth. Everyone in that bank would have known who the Trump family was or at the very least they would have known these were rich people who were used to doing whatever they pleased.

That explains the kind of person Trump grew up to be. Trump bragged that he could shoot someone in public and he would lose no support. That mindset comes from someone who has spent his life getting away with everything. It doesn’t even take immense wealth to create this kind of a spoiled man-child. I live in a town with plenty of well off professionals in the medical field, living the good life even if not filthy rich like the Trump family. Yes, most of them are white but more importantly they have money as part of an upper class identity. As a parking ramp cashier, I’ve experienced many people get upset. This has included a wide variety of people, including minorities. Yet of those who have exploded into full tantrums, I must admit that most of them are wealthier whites.

In dealing with such tantrums of privilege, does it help that I’m a white guy? Not that I can tell. Their sense of privilege is in no way checked because of our shared whiteness, as they are upper class and I am not. The only thing I have going for me is that I have the authority of the government behind me, as a public employee. I can threaten to call the police and make good on that threat, for the police will come. I’ve done that before on a number of occasions.

I remember dealing with an upper middle class white lady who simply wouldn’t cooperate in any kind of way, while a long line of cars piled up behind her. You’d think that she’d be better behaved because she had young kids in the car, but maybe that was all the more reason she felt a need to demonstrate her sense of entitlement in getting her way. Still, I wouldn’t budge and I eventually gave her an ultimatum, with my calling the police being one of the options. She went batshit crazy and it amused me to no end, although I remained outwardly professional. I’m sure she contacted my boss later and maybe even demanded I be fired. Fortunately, I’m a union member which offers some small amount of protection. If not for that protection, my whiteness wouldn’t have saved me.

Many upper class people don’t think the same rules apply to them that apply to everyone else. I’m sure that is even true of many upper class blacks. Does anyone honestly think that Obama or Oprah would accept being treated in the way poor whites are treated in this country? I doubt it. Just imagine if a wealthy black was having a tantrum in a parking ramp and a poor schmuck like me threatened to call the police on them. Do you think that they would act with submissive deference just because of some kind of supposed white privilege? I also doubt it. To return to the original example, I simply can’t imagine that the Obama daughters when they were children huddled in anxious obedience around their mother when they were at the bank.

None of this lessens the harsh reality of racism. Even so, there is an even longer history and entrenched legacy of class hierarchy. It’s easy forget that poor whites were the original oppressed race in European society, when race first developed as a scientific concept during late feudalism. Racialized slavery replaced feudalism, but it didn’t eliminate the ancient prejudices of a class-based society. No matter how racially biased is our society, that doesn’t change the fact that whites represent the majority of the poor, the majority of those abused by police, and the majority of those in prison.

As with blacks, whites aren’t a monolithic demographic with a singular experience. Most Americans, if given the choice, would take being a rich black over being a poor white. To put it more simply, most Americans would rather be rich than poor, whatever other details were involved. A large reason racial order has so much power is because it is overlaid upon and conflated with the class-based hierarchy, as blacks are disproportionately of the lower classes. That is an important detail, but the point is what makes being black so tough is that for so many it has meant being condemned to poverty for generations. Nonetheless, this is true for many whites as well, as a large part of the white population in the US has continuously been poor for longer than anyone can remember, going back to a time prior to slavery.

Strict parenting among the poor, black and white, is a central part of the maintaining the social order. There is a good reason why poor parents willingly participate in this system of control. After all, the consequences are very much real, if their children don’t learn to behave accordingly. There are many dangers in poverty, not just from the violence of poor communities but more importantly from the power of authority figures. This is why poor people, black and white, less often have tantrums in dealing with parking ramp cashiers for they have no desire to deal with the police nor any expectation that police would treat them leniently.

Capitalism as Social Control

Some people have talked about actual functioning communism. It was the understanding that we have to deal with what we have, rather than what we wish we had.

Soviet communism, for example, had nothing to do with what Marx wrote about. Nonetheless, Marx was irrelevant for someone living in the USSR. Someone could point to non-authoritarian examples of socialism and other left-wing politics, but that was besides the point. The Soviet citizen had to deal with the reality before them.

That is the situation we find ourselves right now with capitalism. Despite all the rhetoric, actual functioning capitalism doesn’t operate according to theory and ideal. It relates to what some have come to call capitalist realism—this is the belief that no matter how bad it is there is nothing better, that in some basic sense this is as good as it can get, and even that it is inevitable. Capitalism, in this view, is merely human nature. It’s pure cynicism and it shuts down imagination.

This is why it is all the more important to look at a social system for what it is. And, indeed, capitalism is first and foremost a social system. Economic ideology is window dressing.

This was made clear to me by recent data I was looking at.

There is one report from the UN. It looked major industries and specific externalized costs related to the environment. It was determined that many of these major industries either broke even or made a net loss. It was only because of externalization that they made any profit at all. To consider how massive is that externalization, all you have to is look at how wealthy and powerful are the corporations in these industries.

Those costs still are paid. Just not by the big biz. They are paid for by governments through subsidies, tax breaks, below market price resource extraction, public clean up of environmental destruction, etc. This is to say that all of this is paid for by the public taxpayer and by public natural resources.

Neoliberalism and corporatism also comes with many other costs that are harder to calculate: destruction of communities, loss of social capital, destruction of culture of trust, and similar things. Actual functioning capitalism puts immense pressure on every aspect of society. And it is very much personal. The biggest producer of pollution is big biz. That pollution is responsible for 40% of the deaths in the world. Not just deaths, but also shortened lives, disability, suffering, and healthcare costs.

The UN report was rather limited. It only took into account a few easily measured externalizations. They barely got at the reality of the situation which is much starker.

As a more specific example, consider Walmart. It has received a lot of attention and so its impact has been studied thoroughly. Walmart is the single largest employer in the United States. Their employees are the single largest group of welfare recipients in the country. And Walmart itself is the single largest beneficiary of the use of welfare such as food stamps. Walmart is the ultimate Welfare Queen.

It’s worse than only that. When a Walmart comes to a community, it is a net loss to the local economy. It forces out most of the local businesses. This leads to the death of downtowns which were the hearts of these communities. Walmart stores also decrease the number of employed, which is to say they either force more people into unemployment or to move out of town to look for work. For those who still are employed, Walmart drives down wages and so increases poverty even among the employed, which necessitates higher rates of welfare.

It occurred to me that Walmart isn’t being run as a normal for-profit business. It’s sole role is to externalize costs and redirect wealth upward while keeping the masses just barely comfortable enough with cheap food and cheap consumer crap, similar to the Roman plutocratic tactic of social control through bread and circus. But the only reason the masses need all that cheap stuff is because corporations like Walmart have put so many people into poverty. Their communities destroyed and their lives made desperate, consumerism becomes the new religion and Walmart the official state church.

As such, Walmart is the perfect expression of actual functioning capitalism, in the United States and increasingly around the world. But Walmart is far from alone. The UN report shows that many major industries aren’t being run like normal for-profit businesses, considering they aren’t really making profits when externalized costs are included. Capitalism is simply another name for corporatism. The reality has nothing to do with the rhetoric about competitive free markets.

Like the political system, the economic system is rigged. It’s social control by another means.

Denying the Agency of the Subordinate Class

I’ve thought about the abortion issue in terms of social control, the morality-punishment link, and symbolic conflation. It’s been on my mind for much of my adult life. The culture wars began just as I started high school, as my thinking about the larger world began to develop. Abortion was always the most potent of the culture war issues.

Corey Robin brings in another perspective—What Donald Trump Can Learn From Frederick Douglass:

If the goal is simply to constrain the agency of the subordinate class, the simplest thing to do is to punish the disobedient so that she doesn’t act disobediently again. But in doing so, you implicitly recognize her agency, particularly if your punishment is tied to a set of laws and rules you expect her to learn. […]

If the goal is not simply to constrain the agency of the subordinate class, but to deny it altogether, the far better move is not to hold the disobedient accountable all but instead to blame her disobedience on some external force: Satan, the serpent, the doctor. She then becomes a vessel, the implement of another’s will (preferably a man’s will), which is precisely what so many in the conservative movement want women to be.

I’m not sure what to think of that theory. It’s interesting. I wonder if that in any way fits into some of my own prior thoughts on the matter. I sense some possible connections.

Symbolic conflation is about shutting down awareness and narrowing thought, and as such agency is central to it. The main insight I had early on was that the obsession with abortion never had anything directly to do with abortion itself. I’ve struggled ever since in trying to understand what it actually is about.

* * *

The following is a comment left at Corey Robin’s post—Chris G wrote:

That is the perfect rejoinder to this interview with a pro-lifer on NPR this morning –

An excerpt: “Well, because the pro-life movement has never, for a very good reason, promoted the idea that we punish women. In fact, we believe that women are being punished before the abortion ever occurs. In other words, the early feminists believed this was the ultimate exploitation of women.”

To Control or Be Controlled

Control. A troubling word. To control or be controlled, the battleground of fate and freedom.

Most of us don’t feel like we have much control. We are influenced and manipulated by forces outside of our control. Some of those forces are human and others not.

In science, control is a good thing. Science represents the human desire for control in a world not solely designed for human purposes. The world doesn’t care about the fate of humanity or if we puny walking apes understand the greater cosmos. But science dares to seek what the old gods denied humanity, knowledge and power. Take that, ye old gods!

A scientific control is a simple concept. It is so simple as to be almost boring. Few care about the controls of the study. It is the results that everyone gets excited about. But without effective controls, there are no useful results. For probing minds, the real story of science is in the controls. It is the greatest challenge of science. Without control of conditions, scientists have a hard time making headway.

This touches most sensitively upon human research. Humans can’t be controlled in the way animals can, for ethical reasons and for other reasons as well. Humans as social animals are complex, and so not easily studied. The best animal research puts human research to shame.

I noted this problem recently in relation to race realism. Many people would want to know more than we do know or presently know how to know. We humans want to know. It really pisses us off how ignorant we still are. But we are always certain that it is the other a-hole who is ignorant and clueless. Not us.

Science is ambitious. You have to give it credit for that. We humans love knowledge. What little knowledge we are able to gain we make much ado about. While what we don’t know or can’t know we’d rather ignore.

People like race realists don’t deal well with uncertainty and ambiguity. Most of the data from human research doesn’t lead to clear simple conclusions. The mouse study I mentioned at the link above shows how far science has to go. That study is better controlled than any study has ever been done in the entire history of human research. Yet it proved how much remains uncontrolled.

Even many scientists get duped by this state of affairs. No scientist wants to admit how near futile is the endeavor to pin humans down. A lot of medical research is of low quality, not simply because much of it involves humans, but for other reasons as well. Those scientists who have dedicated their entire lives to the human research fields don’t want to admit how shaky is the ground upon which all human studies are based. So, scientists will sometimes speak confidently about all kinds of things about which they can’t possibly know (e.g., the percentage of genetic vs environmental influence).

Science isn’t well suited for dealing with society-wide problems that includes science itself. The challenge with scientists studying humans is that the scientists are also humans, a specific demographic of humans with attendant biases they rarely can see. The trickiest part is how do scientists control for the problems scientists themselves bring to their own research.

This confusion offers wonderful fodder for those invested in the status qo. It is a fog behind which to hide their intentions and self-interests, conscious and unconscious. This is why race realist research is the perfect match for those not wanting to face uncomfortable issues straight on.

Race realism is based on an entrenched racial social order and on an centuries-old legacy of racism. Race was an idea designed specifically for the purpose of control, that is to say social control of one set of humans by another. It was a product of the Enlightenment when science took hold.

Racism and science have intertwined pasts. The early rhetoric of science was about controlling nature and controlling the human world, the rhetoric often being quite explicit in its violence and visions of power. Nature was anthropomorized often as a woman to be forced into submission, often with sexual connotations of the male virility of the scientific hero. And certain humans were portrayed as animals, from Africans to the Irish.

It is unsurprising that very little scientific research has sought to control for racism itself in studying human differences. Racism is taken as a given, even an inevitability of human nature and human society. Humans are different, the differences often framed as superior and inferior. It is an old quest to prove that the inferior races, ethnicities, and classes are deserving of their oppression and impoverishment.

Anyway, we simply don’t know how to control for racism, even if those in power who give most of the funding wanted to control for it. It has been a slow slog for researchers to begin to grasp how pervasive is racism in our society, the prejudices and biases, the unconscious motivations and the more overt forms found in institutions. Racism is everywhere. Scientists ultimately can’t control for racism because there is no control group that exists outside of racism to compare against.

The mercurial nature of racism allows for plausible deniability. No one has to claim it for it claims our entire society, hidden at the root like a grub.

In promoting a worldview of hyper-individualist self-control, the dominant social order wants to deny its own position of control. Those who have the most power would rather deny any responsibility and hence any blame. Shifting the focus to hypothetical racial genetics is just old bigotry taking new forms.

Control is the name of the game.

Substance Control is Social Control

Substance control is social control. And social control always targets minorities first. The minorities targeted sometimes change. The methods remain the same.

Many Americans say, “But I’m not a minority”. What short memories we have. Those minorities of the recent past, just a few generations ago, were the grandparents and great-grandparents of most Americans today. They were ethnic Americans, what the likes of the KKK disparaged as “Hyphenated Americans”. They were German-Americans and Irish-Americans and many other ethnic ancestries as well.

Besides, it never is just about minorities. That is simply where it begins. The tactics of oppression used against minorities, in time, are used against the entire population. Social control is about controlling all of society, not just keeping those minorities in line. Other people’s problems are our problems, that is what history demonstrates, and yet we never learn from history.

Many Americans in the past supported Prohibition because it was sold as targeting those other people, the ethnic Americans, immigrants, and Catholics. In the generations following, the War On Drugs was sold as targeting blacks and Hispanics (at an earlier time, Chinese were targeted with the early prohibitions on opiates; also, interestingly, the Scots-Irish in places like Appalachia who in the past were targeted by the Whiskey Tax and Prohibition also now are targeted by the War On Drugs, as Appalachia has become a major center for the growing of marijuana and the production of meth). It is true that these were the primary targets, but in the end all citizens became targets. It is the same as with the Cold War and the War On Terror. When the government gains that much power, it never ends with the original justification. This is how police states are always formed.

Ignoring that, everyone knows Prohibition was a failure. It wasn’t a secret. It was one of the worst public policies in all of American history. Yet the War On Drugs was started several decades later, as if this time substance control would be different. Actually, it was an extension of the same substance control policies for the earliest drug prohibition began in 1914, five years before alcohol prohibition began. As the minorities targeted change, so do the substances prohibited. Nonetheless, the fundamental pattern is the same, repeating the same tactics and problems, and in the end failing the same basic way.

Repeal always happens when it is found too many white people, especially middle class white people, are getting harmed by the policies intended to only harm the minorities and ethnics. When these policies are formulated, those in power try to protect those of their perceived group, their demographic, their class, race, and ethnicity. During Prohibition, for example, the ban wasn’t on consuming alcohol in one’s home but rather the making and purchasing of alcohol. An important distinction. The wealthy had or built large cellars prior to Prohibition and filled them with alcohol. All alcohol bought before Prohibition began was legal to drink in one’s home. Besides, it would have been near impossible to prove when some rich guy bought the alcohol in his cellar and certainly he was given the benefit (i.e., the privilege) of the doubt. Rich white people weren’t the target.

Anyway, few revenuers would have been stupid enough to target the politically well connected. If they did attempt that, their careers would have been short. The same is true now with the War On Drugs. The police target poor minority communities, even though the wealthy do plenty of illegal drugs and even though whites use and carry drugs more than blacks (not to mention more likely to carry illegal guns). There wasn’t much attention given to the police confiscation of property in relation to drug crimes, until they attempted this on some wealthy and well connected people.

There is another interesting angle. I’m not an anti-tax libertarian or anarchist. Still, I can’t help but notice that there is a connection between tax laws and social control. Taxation isn’t just about procuring the funding for government and its activities. This also relates to why there are so many tax lawyers and tax loopholes that help the rich. Almost any category of law mostly targets those least able to avoid and defend against government oppression. Social control is the greatest tool of the privileged and wealthy, a tool that they use mostly against the most undreprivileged and disenfranchised (and, in the case of jury duty, targeting of underprivileged minorities just disenfranchises them further which is the entire point).

When the government couldn’t get bootleggers on their bootlegging, they implemented tax evasion laws. That is reminiscent of why the government went after the Whiskey bootleggers after the American Revolution. And it comes back to the War On Drugs, when tax evasion charges are often added on top of charges of possessing and dealing drugs. Of course, these tax evasion laws in their use toward substance control have disproportionately impacted minorities, yet more social control for non-WASP Americans.

That is also one of the weaknesses of substance control. Once the government makes the tax evasion argument, the public might start wondering why we don’t legalize the substance and just tax it (even many local government officials start asking that as well, when their tax revenue is negatively impacted). Economic hard times brings home this realization in the minds of Americans. Government oppression often becomes less tolerable when the general public is also experiencing economic oppressiveness.

On a positive note, I was considering some past thoughts I’ve had on minority communities. The focus of mainstream media, a majority white perspective (and a professional upper class perspective at that), reports on such issues with particular frames and interpretations. Even mainstream academia often fails on this account. There is a social capital that exists in the most poor minority communities that people not living there can’t see or even comprehend. It is entirely outside of their sense of reality.

I have two examples in mind that I’ve recently made note of: family structure and socioeconomic class, often portrayed in terms of “broken families” and “welfare queens”. On the issue of marriage and family, here is some commentary I made in my post Black Feminism and Epistemology of Ignorance:

Blacks and women, most especially black women, are among the poorest people in America and in the world. Being poor, in some ways, makes them more likely to act in ways that are considered caring and humane. To be on the bottom of society, an individual is more dependent on and interdependent with others.

This could explain why middle and upper class people, both black and white, don’t understand the family structures and support systems of the poor. All they see are marriages under stressful conditions, calling the families weak or broken, but they don’t see the strength of communities surviving under almost impossible conditions.. The ignorance of this judgment from privilege hit home for me when I read the following passage from Stephen Steinberg’s “Poor Culture”:

“More important, feminist scholars forced us to reassess single parenting. In her 1973 study All Our Kin, Carol Stack showed how poor single mothers develop a domestic network consisting of that indispensable grandmother, grandfathers, uncles, aunts, cousins, and a patchwork of neighbors and friends who provide mutual assistance with childrearing and the other exigencies of life. By comparison , the prototypical nuclear family, sequestered in a suburban house, surrounded by hedges and cut off from neighbors, removed from the pulsating vitality of poor urban neighborhoods, looks rather bleak. As a black friend once commented , “I didn’t know that blacks had weak families until I got to college.””

Those rich in wealth are poor in so many other ways. And those poor in wealth are rich in so many ways. It depends on what you value. People can’t value what they don’t see and understand.

And on the issue of poverty and unemployment, I explained an insight I had in my post Working Hard, But For What?:

These people believe in the American Dream and try to live it best they can, under almost impossible conditions. They aren’t asking for handouts. They are solving their own problems, even when those problems are forced on them by the larger society.

Take gangs, for example. Most gangs are what white people would call militias. When the police fail in their job, gangs do the job for them. If you are a black who is targeted by the police and everyone you know is targeted by the police, you’ll organize in order to protect yourself, your family, your friends, and your neighborhood.

That is how community forms when all of the outside world is against you, when life is difficult and desperate, where daily living is a fight for survival. When there are no jobs available, poor minorities make their own jobs. When there are no police to protect them, poor minorities police themselves. When the larger society is against them, they make their own communities.

There is a strength that comes from adversity. This was demonstrated by ethnic immigrants in the past, such as the close-knit bootlegging community of German-Americans in Templeton, Iowa. People who have had histories of disadvantage and/or oppression sometimes learn amazing skills of social adaptation and survival. They develop forms of social capital that those more privileged lack. If the economy really tanked or our society fell into disorder, the present American underclass would handle the challenges a lot better than the more well off whites would.

This directly relates to why the American Dream has always had life breathed into it primarily by immigrants. They actually believe in the ideals of our country, whereas most native-born Americans are too cynical to take it seriously. When the Templetonians illegally sold alcohol or now when the poor black guy illegally sells weed, they are working harder than most upper class white people. Those upper class white people have no fucking idea what hard work really means. It means doing whatever it takes to make a living, to pay the bills, to support one’s family. Sometimes that means working in the black market (not just selling drugs, but also taking cash for doing yard work or car repair), and at other times it means working two or three legal jobs (when such jobs are available).

Social control ultimately fails because it makes those at the top lazy and weak, while forcing those on the bottom to become ever more innovative and persevering. Some people become so dependent on racial and class privilege that it becomes both a personal weakness and a moral hazard. They see their position in society as a strength when in actuality it is their Achille’s Heel. If we are to look for positive change in our society, we need to look further down from the top.

Minimum Wage, Wage Suppression, Welfare State, etc

I’ll keep this post simple. I mostly just want to offer some views on the wage issue that most people don’t come across. You won’t hear most of this in the MSM. You won’t likely even see it in social media, unless you have some very well informed friends. But first let me summarize the issue while offering some straightforward analysis.

The specific issue at hand is the minimum wage and whether to raise it. Everyone is talking about it. But the discussions I come across most often lack much depth and breadth. I see two related issues: wage suppression and welfare state.

Wage suppression is my main focus. It relates to decades (or even generations) of Fed hard money policy, union-busting, and off-shoring.

The Fed hard money policy is something I came across in William Greider’s Come Home, America. You can find the relevant passage at the bottom of the page.

Union-busting is something I was already well aware of. And off-shoring as well. These two are closely related.

It is easier to bust unions with threats of off-shoring. If labor tries to strike, the scabs will be in far off foreign countries. This is very sneaky and basically immoral in all ways. It undermines both democracy and free markets for there is no such thing as anti-democratic free markets. Corporations often off-shore to countries that lack not only democracy but also lack human rights, workers protections, and safety/environmental regulations. In these foreign countries, corporations are sometimes free to bribe officials and use private goons, police or the state military to bust up unions the old fashioned way.

It isn’t just foreign governments that corporations can bribe, threaten, control and otherwise influence. Off-shoring is possible because our own corporatist (corporate-owned-and-operated) government allows and encourages it with free trade agreements. These free trade agreements are shaped by big biz and so unsurprisingly are business friendly and labor unfriendly. Such trade is only ‘free’ for big biz. In these free trade agreements, there are rarely if any demands for participating countries to have democracy, human rights, workers protections, or safety-environmental regulations.

The second issue is where it gets most interesting.

Conservatives, libertarians and even many mainstream Democrats complain about what they deem an out-of-control welfare state. But this welfare state ultimately functions in two ways. Because minimum wage workers aren’t making a living wage, they end up on welfare which means the welfare state is a massive apparatus to use taxpayer money to subsidize big biz. And so without welfare the average American would be even more desperate.

What does desperation breed? Populist reform or even revolution. The ruling elite will never willingly end the welfare state because, along with mass incarceration, it is a social control policy. If minimum wage and all welfare was instantly ended, there would be revolution over night.

The minimum wage and welfare combo is the only thing making wage suppression and social oppression tolerable. As long as people are getting by, even if only barely, they won’t fight for their rights as citizens. It is the old bread and circus routine with big biz media serving the circus part of the equation.

There are a number of options here:

  1. We can raise the minimum wage while continuing wage suppression and while not increasing welfare.
  2. We can strengthen and broaden welfare while continuing wage suppression and while not raising the minimum wage.
  3. We can more moderate raise the minimum wage and increase welfare while continuing wage suppression.
  4. We can end wage suppression and solve the problem at its root.
  5. Or we can do none of the above and wait for the populist revolts to begin.

There are no other options. Excluding a return to such things as feudalism, indentured servitude, debt bondage, slavery, etc. Although there are other ideas that could work, such as a basic income, related to Paine’s citizen dividend. So, at least within the present system, there are no other options.

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Here are a few links to helpful articles and a couple of discussions:

An Idea Conservatives Should Love
By E.J. Dionne, Jr.
Feb 17, 2014

The Skills Gap Argument as Cover for Wage Suppression
January 23, 2013

Suppressing wages and increasing corporate profits:
The tough math behind the current economic recovery.
By mybudget360

Suppressing wages
By davald
The Observer
December 10, 2012

The China trade toll
Widespread wage suppression, 2 million jobs lost in the U.S.
By Robert E. Scott
Economic Policy Institute
July 30, 2008

Its impact on workers in all three nations
By Robert E. Scott
Economic Policy Institute
April 2001

By Mary Bottari and Rebekah Wilce
from PRWatch
July 23, 2013

The Force Behind Bills To Lower Wages and Suppress Workers’ Rights? You Guessed It: ALEC
By Mary Bottari and Rebekah Wilce
July 30, 2013

Union Busting adds to corrupt bureaucracy and incites crime
By zacherydtaylor
September 26, 2013

On Becoming a Nietzschean Society
By Greg Horsman
About Questioning and Skepticism
November 1, 2013

What is ‘wage suppression’ and is it real?
Discussion on

Why should taxpayers subsidize low wage workers? (fast food, minimum wage, salaries)
City-Data forum

And below is the aforementioned passage from William Greider’s Come Home, America.

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Kindle Locations 557-562

It was mainly the Federal Reserve-sheltered from public scrutiny and protected from political accountability-that engineered America’s great shift in fortunes. The Fed “hardened” the value of money and wealth with its successful campaign to suppress price inflation. Then it proceeded to encourage or passively allow the scandalous financial behavior that followed-wealth being concentrated in the financial sector, the growing inequalities among Americans, deregulation and the creation of dominating megabanks, and recurrent frauds and financial bubbles followed repeatedly by government bailouts of banks and financial firms.

The Federal Reserve’s policy essentially tilted the normal economic balance hard in one direction, then held it there for a generation. It favored wealth over wage income, creditors over debtors, capital over labor, financial investors over producers.

Kindle Locations 601-602

“Hardening” the value of money may modestly benefit average consumers, but the true winners are people with vast accumulations of financial wealth. As the Federal Reserve drove the inflation rate lower and lower, eventually getting it close to zero, disinflation was a great gift to the wealthy, one that kept on giving.

Kindle Locations 621-635

The “hard money” policy was sustained in a way that might have shocked many Americans if they had known about it. The Federal Reserve suppressed inflation by targeting the wages of working people. It prevented their incomes from rising even though, in a healthy economy, wages would normally rise consistently. Nobody in authority ever acknowledged this strategy in a straightforward way, but the reality was well understood by economists and financial investors. By holding back the natural energies of the economic recovery, this monetary policy kept labor markets slack and the unemployment rate higher as a result, at around 6 percent. That made it very difficult for industrial workers, union and nonunion, to demand higher wages. If the economy had been allowed to grow faster, more jobs would have been created, unemployment would have fallen, and workers would have gained bargaining power.

But the conservative Federal Reserve regarded rising wages as an inflationary threat and worked deliberately to prevent it. Throughout the 1980s and most of the 1990s, the Fed protected its victory over inflation by keeping its foot on the brake and tapping it occasionally to make sure the economy did not get too healthy. That is, the federal government-represented by the central bank-ensured that the broad ranks of working people would not share in the “good times.”

Paul Volcker used to carry in his pocket a card setting out the latest wage settlements in contracts negotiated by unions. When politicians urged him to let up and lower interest rates, the Fed chairman would cite recent wage agreements as evidence that he must hold tight. Monetary economists devised a theory to justify the antiwage policy. They claimed inflation would return if the Fed let the economy progress to below a so-called natural rate of unemployment. The theory was bogus; it was subsequently disproved by real-world experience when unemployment fell to 4 percent in the late 1990s, yet no inflation appeared.

The Federal Reserve, in other words, has played a central role in suppressing wages during the last three decades, a policy that was powerfully reinforced by globalization and the migration of US jobs to low-wage economies. Was this in the public interest? The question was not discussed in polite circles. The presumption among the governing elites, including the most influential newspapers, is that everyone shares a common interest in subduing inflation and therefore wage suppression is required. Wall Street celebrated the central bank’s success in restraining economic growth by dubbing it the “Goldilocks economy”-not too hot, not too cold, but just right. It may have seemed just right to financial investors. For working people, it was way too cold.