Roger Williams and American Democracy

I finished listening to the audio-book Roger Williams and the Creation of the American Soul. The more I study history the more I discover all that I wasn’t taught in my public education. I didn’t know anything about Roger Williams or Rhode Island prior to this book.

The first American radical that awoke me to the American radical tradition was Thomas Paine. It blew my mind that ideas so far to the left could be found at the founding of the country. Paine makes today’s Democrats today look like conservatives. Since then, I’ve discovered such radical thought (and action) goes even further back into colonial history.

The Quakers and William Penn’s experiment was the second radical influence I learned about. We think of Quakers being tame these days, but back then they were among the worst troublemakers around. They would protest using almost any means available to them, including stripping naked and parading through towns while preaching about fallen man and fallen society. Puritans hated them to no end. Quakers were turned away, imprisoned, fined, maimed, and killed. And Quakers kept coming back for more — they took martyrdom seriously.

What I discovered in this recent book is that Roger Williams is the only colonial founder who didn’t mistreat Quakers. Williams came to America as a Puritan and despised Quakers, but there was a difference. He was mentored by Sir Edward Coke, the famous common law lawyer. Also, he was heavily influenced by Francis Bacon, the famous scientist and arch-rival of Coke. These were the type of influences that would inspire the Levellers and others involved in the English Civil War. Williams came to America before revolution erupted, but he brought the societal conflicts with him.

Williams believed everyone should have equal freedom: Jews, Catholics, Muslims, Baptists, Quakers, atheists, etc. He abolished chattel slavery for all races, witchcraft trials, most capital punishment, and imprisonment for debt. He defended free speech. For example, instead of punishing Quakers, he invited them to a public debate. Most importantly, he valued fair treatment under the law and legal procedure, values he learned from Coke’s defense of common law.

Basically, Williams was articulating so-called Lockean political philosophy when John Locke was still in diapers. Even Locke never defended Lockean rights as strongly as did Williams. Locke didn’t think Catholics and atheists deserved equal freedom. Locke was involved in writing the constitution of the Carolina Colony which included slavery, something Williams wouldn’t have ever done under any circumstances and no matter the personal benefits. In writing about land rights, Locke defended the rights of colonists to take Native American Land whereas Williams defended against the theft of land from Native Americans.

Despite being a Puritan, most other Puritans didn’t appreciate Williams any more than they were fond of the Quakers. He was a strong critic of the theocratic tendencies of the Puritan colonies, just as he was against mixing of religion and politics back in England. Williams, although inheriting much from his own mentors, took the ideal of freedom further than anyone before.

One example had to do with Native Americans. Williams initially wanted to convert the natives to Christianity, but he changed his mind once he came to know Native Americans and their culture. He concluded it would be hypocritical for him to try to force his religion onto others, even with the best of intentions. He saw how the Native Americans were mistreated and he became a strong defender of native land rights. He maintained peaceful relationships between natives and settlers for many decades and remained neutral during King Philip’s War.

Even when the Native American’s attacked Providence and burned many houses down, including William’s, he still couldn’t bring himself to blame them for their acts of desperation. During that incident, he went out to the warriors and convinced them that the Rhode Island colonists weren’t their enemy and they were left alone after that. All in all, Native Americans treated Williams better than many of his fellow colonists. For example, earlier when he was banished from Massachusetts, the Wampanoag tribe took him in for the winter. He never forgot the kindness of his Native American friends and allies.

The only colonial leader before him that treated the natives as fairly was Samuel de Champlain. A really good book, Champlain’s Dream by David Hackett Fischer, is written about Champlain’s experiment in French Canada. Champlain, like Williams, lived with Native Americans and studied their way of life. Champlain went even further in that he sought to create a shared culture where the French settlers and Native Americans would exchange children to be raised in each other’s communities, and he encouraged the French to learn the Native American languages. Later on, William Penn attempted to have similar good relations with the natives, although it was becoming increasingly difficult with the growing population of colonists, especially the Scots-Irish immigrants.

Both Williams and Champlain had personally experienced the violent oppression that could be caused by the combining of religion and politics, and so both wished to create havens in the New World. Williams was the first to use the phrase, “wall of separation”. He didn’t think government should even promote religious values. Government should do basic governing and that was it. He thought you shouldn’t attempt to force people to do or not do something simply because that is what your religion teaches. Each person should do their own thing as far as possible and leave others alone.

He took separation of church and state very seriously, took it to its furthest end in fact. He thought religion should be a purely individual matter. After briefly becoming Baptist, he never became affiliated with another church for the rest of his life. He came to the conclusion that no church had the right to claim to represent Jesus Christ’s teachings or to rule in place of God. He disagreed with Quakers that religion was solely based on a personal relationship to God, but he did believe that Jesus’ teachings via Scripture trumped any worldly organization including churches.

We often think of the American Revolution as the product of the Enlightenment. The Enlightenment thinkers without a doubt contributed much. However, the basic elements of a new society were much earlier planted in the colonies. The charter for Providence Colony even referred to it as a democracy: “The form of government established is democratical”. Besides Paine, most of the later American founders were wary of democracy. Nonetheless, Roger Williams’ experiment was the most direct precedent for the American Revolution, and indeed Rhode Island declared independence two months before any other colony.

There have been many social experiments in American history, during and after the colonial era. What makes Roger William’s social experiment stand out is that it was so successful. If it had failed, American society might have turned out far differently. He demonstrated that democracy could work and inspired many to follow his example.