Race as Lineage and Class

There is an intriguing shift in racial thought. It happened over the early modern era, but I’d argue that the earliest racial ideology is still relevant in explaining the world we find ourselves in. Discussing François Bernier (1620-1628), Justin E. H. Smith wrote that (Nature, Human Nature, and Human Difference, p. 22),

“This French physician and traveler is often credited with being the key innovator of the modern race concept. While some rigorous scholarship has recently appeared questioning Bernier’s significance, his racial theory is seldom placed in his context as a Gassendian natural philosopher who was, in particular, intent to bring his own brand of modern, materialistic philosophy to bear in his experiences in the Moghul Empire in Persia and northern India. It will be argued that Bernier’s principal innovation was to effectively decouple the concept of race from considerations of lineage, and instead to conceptualize it in biogeographical terms in which the precise origins or causes of the original differences of human physical appearance from region to region remain underdetermined.”

This new conception of race was introduced in the 17th century. But it would take a couple of centuries of imperial conquering, colonialism, and slavery to fully take hold.

The earliest conception of race was scientific, in explaining the diversity of species in nature. It technically meant a sub-species (and technically still does, despite non-scientific racial thought having since diverged far from this strict definition). Initially, this idea of scientific races was entirely kept separate from humanity. It was the common assumption, based on traditional views such as monotheistic theology, that all humans had a shared inheritance and that superficial differences of appearance didn’t indicate essentialist differences in human nature. Typical early explanations of human diversity pointed to other causes, from culture to climate. For example, the belief that dark-skinned people got that physical feature from living in hot and sunny environments, with the assumption that if the environment conditions changed so would the physical feature. As such, the dark skin of an African wasn’t any more inherited than the blue-pigmented skin of a Celt.

This millennia old view of human differences was slow to change. Slavery had been around since the ancient world, but it never had anything to do with race or usually even with ethnicity. Mostly, it was about one population being conquered by another and something had to be done with conquered people, if they weren’t to be genocidally slaughtered. The wars involved nearby people. Ancient Greeks more often fought other Greeks than anyone else and so it is unsurprising that most Greek slaves were ethnically Greek. Sure, there were some non-Greeks mixed into their slave population, but it was largely irrelevant. If anything, a foreign slave was valued more simply for the rarity. This began to change during the colonial era. With the rise of the British Empire, it was becoming standard for Christians to only enslave non-Christians. This was made possible as the last Pagan nation in Europe ended in the 14th century and the non-Christian populations in Europe dwindled over the centuries. But a complicating factor is that Eastern Europe, the Middle East, and Africa included a mix of Christians and non-Christians. Some of the early Church Fathers were not ethnically European (e.g., Augustine was African). As explained in a PBS article, From Indentured Servitude to Racial Slavery:

“Historically, the English only enslaved non-Christians, and not, in particular, Africans. And the status of slave (Europeans had African slaves prior to the colonization of the Americas) was not one that was life-long. A slave could become free by converting to Christianity. The first Virginia colonists did not even think of themselves as “white” or use that word to describe themselves. They saw themselves as Christians or Englishmen, or in terms of their social class. They were nobility, gentry, artisans, or servants.”

What initially allowed West Africans to be enslaved wasn’t that they were black but that they weren’t Christian, many of them having been Islamic. It wasn’t an issue of perceived racial inferiority (nor necessarily cultural and class inferiority). Enslaved Africans primarily came from the most developed parts of Africa — with centralized governments, road infrastructures, official monetary systems, and even universities. West Africa was heavily influenced by Islamic civilization and was an area of major kingdoms, the latter not being unlike much of Europe at the time. It wasn’t unusual for well educated and professionally trained people to end up in slavery. Early slaveholders were willing to pay good money for enslaved Africans that were highly skilled (metalworkers, translators, etc), as plantation owners often lacked the requisite skills for running a plantation. It was only after the plantation slave system was fully established that large numbers of unskilled workers were needed, but even many of these were farmers who knew advanced agricultural techniques, such as with rice growing (native to West Africa, as it was to China) which was a difficult crop requiring social organization.

We’ve largely forgotten the earlier views of race and slavery. Even with Europe having become Christianized, they didn’t see themselves as a single race, whether defined as European, Caucasian, or white. The English didn’t see the Irish as being the same race, instead portraying the Irish as primitive and ape-like or comparing them to Africans and Native Americans. This attitude continued into the early 20th century with WWI propaganda when the English portrayed the Germans as ape-like, justifying that they were racially ‘other’ and not fully human. There is an even more interesting aspect. Early racial thought was based on the idea of a common lineage, such that kin-based clan or tribe could be categorized as a separate race. But this was also used to justify the caste-based order that had been established by feudalism. English aristocrats perceived their own inherited position as being the result of good breeding, to such an extent that it was considered that the English aristocracy was a separate race from the English peasantry. As Americans, it’s hard for us to look at the rich and poor in England as two distinct races. Yet this strain of thought isn’t foreign to American culture.

Before slavery, there was indentured servitude in the British colonies. And it continued into the early period of the United States. Indentured servitude created the model for later adoption practices, such as seen with the Orphan Trains. Indentured servitude wasn’t race-based. Most of the indentured servants in the British colonies were poor and often Irish. My own ancestor, David Peebles, came to Virginia in 1649 to start a plantation and those who came with him were probably those who indentured themselves to him in payment for transportation to the New World see: Scottish Emigrants, Indentured Servants, and Slaves). There was much slavery in the Peebles family over the generations, but the only clear evidence of a slave owned by David Peebles was a Native American given to him as a reward for his having been an Indian Fighter. That Native American was made a slave not because of a clearly defined and ideologically-determined racial order but because he was captured in battle and not a Christian.

More important was who held the power, which in the colonial world meant the aristocrats and plutocrats, slave owners and other business interests. In that world as in ours, power was strongly tied to wealth. To have either indentured servants or slaves required money. Before it was a racial order, it was a class-based society built on a feudal caste system. Most people remained in the class they were born into, with primogeniture originally maintaining the concentration of wealth. Poor whites were a separate population, having been in continuous poverty for longer than anyone could remember and to this day in many cases having remained in continuous poverty.

A thought that came to mind is how, even when submerged, old ideas maintain their power. We still live in a class-based society that is built on a legacy from the caste system of slavery and feudalism. Racial segregation has always gone hand in hand with a class segregation that cuts across racial divides. Poor whites in many parts of the country interact with poor non-whites on a daily basis while likely never meeting a rich white at any point in their life. At the same time paternalistic upper class whites were suggesting ways of improving poor whites (forced assimilation, public education, English only laws, Prohibition, War on Poverty, etc), many of these privileged WASPs were also promoting eugenics directed at poor whites (encouraging abortions, forced sterilizations, removal of children to be adopted out, etc).

Even today, there are those like Charles Murray who suggest that the class divide among whites is a genetic divide. He actually blames poverty, across racial lines, on inferior genetics. This is why he doesn’t see there being any hope to change these populations. And this is why, out of paternalism, he supports a basic income to take care of these inferior people. He doesn’t use the earliest racial language, but that is essentially the way he is describing the social order. Those like Murray portray poor whites as if they were a separate race (i.e., a separate genetic sub-species) from upper class whites. This is a form of racism we’ve forgotten about. It’s always been with us, even as post-war prosperity softened its edges. Now it is being brought back out into the open.

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Race Unrealist

I was noticing again a post by RaceRealist from last year: Strong Evidence, Strong Argument: Race IQ and Adoption. It’s in response to a previous post of mine: Weak Evidence, Weak Argument: Race, IQ, Adoption. I don’t want to waste too much time on it, but the intellectual dishonesty and simplemindedness of it amuses me. I’ll do a quick breakdown of it, that is quick by my standards.

In reference to my post, he says that it’s “an environmentalist in the B-W IQ debate regurgitates the same old and boring long-refuted studies and the same long-refuted researchers, to attempt to prove that the gap in IQ is purely environmental in nature. I have written on this before, so his reasoning that there is “weak evidence” and “a weak argument on race and IQ” is clearly wrong, as we know the studies and researchers he cites have been disproven. Steele then references another discussion he had on the black-white IQ gap, speaking about people being “uninformed” about a position while arguing it.”

First of all, I’m not a mere ‘environmentalist’ and I’ve never argued for a blank slate view of human nature. Anyone who has seriously studied the topic knows that the nature vs nurture debate is meaningless. There is no way to separate the two because genes never exist outside of nor are expressed separate from environment and epigenetics. Genetics, in an evolutionary sense, are simply a biological aspect of the environment. That is just reality, no matter one’s ideology.

I’ve never denied the role of ‘nature’. I’ve simply pointed out the obvious fact that it isn’t separate from nurture. That RaceRealist has previously expressed his ignorance on this matter is irrelevant. He neither disproves what he disbelieves nor proves what he believes. He just makes a lot of assertions based on weak evidence that he cherrypicks and strong evidence he ignores. I’m not sure how I’m supposed to respond to that in an intelligent and rational way.

“Since he’s saying that there is a “difficulty of replicability” with IQ tests in transracial adoption studies, he hasn’t read the ones for the hereditarian argument and seeing how they show the biological origin of IQ or he’s just being willfully ignorant.”

I have read about them. And I’ve written many posts about the issue. Just do a search in my blog about twin studies, adoption studies, heritability, etc (or look below at the blog posts I have listed). Any argument RaceRealist could attempt to make I’ve probably dismantled before. I don’t plan on repeating myself. It is pointless that he wishes to deny his own willful ignorance and project it onto others. I’m unimpressed.

“There are no racial biases in education nor policing. Police arrest less black offenders than are reported by the NCVS and affirmative action getting blacks ahead shows that the racial bias is for them, not whites. Saying that it’s “systemic and institutional” is a cop out since you know he doesn’t want to even entertain the idea of the hereditarian hypothesis.”

That is as willfully ignorant as one can get, as the overwhelming evidence is there for all to see, assuming one wants to see. But I can’t force knowledge onto those who don’t want to know. Trust me, I’ve tried. That is what amuses me. I’m laughing here as I write these words. It is so ludicrous. If I can’t have a meaningful debate with ignoramuses like this, I can at least mock them.

“Stereotype threat, my favorite. ST can only be replicated in the lab. “Prejudice” doesn’t matter.”

What the fuck does that even mean? Stereotype threat has been studied no different than anything else. I don’t know what is meant by “in the lab”. Stereotype threat has been studied, for example, in classrooms. I guess anything where research happens is in a sense a ‘lab’. Numerous studies have been done and replicated. It’s standard scientific research and well supported.

Prejudice doesn’t matter, he claims. Yet this is the same kind of person who complains about prejudices against whites and right-wingers, as if those supposed prejudices matter a lot. What he really means to say is that he doesn’t think anyone who isn’t like himself matters. He should be honest enough to state the truth, instead of hiding behind politically correct rhetoric.

“What other confounders could be controlled for that you think had a negative impact on the mean IQ of blacks at adolescence throughout adulthood?”

That is shocking that anyone who wants to pretend to not be a complete ignoramus could ask such a question. Does he really not know about confounding factors? Whose ass has his head been shoved up?

The confounding factors have been detailed in thousands of research papers, articles, books, and posts. Many edifying sources can easily found just by doing a web search for “confounding factors”. If he really wants an answer, he could use the search function on my blog, as I’ve listed confounding factors in numerous blog posts and comments. Even so, most of these confounding factors are obvious to the point of being common sense.

Yet he would, of course, dismiss out of hand any confounding factor for the simple reason that no confounding factor will ever fit into his preconceived belief system. RaceRealist’s entire post is a dancing around the issue of confounding factors, momentarily asking a question of me that he would never ask of himself, much less attempt to answer. He doesn’t want to know. It’s ignorance upon ignorance, all the way down.

““Internalized racial biases” don’t matter since blacks have a higher self-esteeem about their physical attractiveness (Kanazawa, 2011), so “internalized racial biases” (which includes things such as one’s thoughts of one’s self physically) do not matter as they are more confident than are whites. This is due to testosterone, which makes blacks more extroverted than whites who are more extroverted than Asians (Rushton’s Differential-K Theory). If these racial biases were really to manifest themselves to actually sap 15 to 18 (1 to 1.2 SDs) IQ points from blacks, this would show in their self-confidence about themselves. Yet they are more confident, on average, than the other two major races.”

I know what he believes. That has already been made perfectly clear. These just-so stories amuse me endlessly. I really can’t stop laughing. Watching a race realist make an argument is like watching a monkey dressed up like a human doing tricks in the circus. It has the vague appearance of something resembling an argument, but it is simply absurd on the face of it.

I can knock his points down like shooting at a flock of ducks with a machine gun.

The Kanazawa study doesn’t say what he claims it says. Blacks in the study are told to rate themselves, but no comparison is asked of them to rate others. So, we have no idea how they rate themselves compared to how they rate others. It could be simply a fluke in how different populations interpret the rating system and so may say nothing about actual perception of self relative to perception of others. Besides, Kanazawa doesn’t acknowledge and discuss confounding factors, much less try to control for them. Kanazawa doesn’t even mention who were used as test subjects or make an argument for why they are representative of the broader populations, which would require him to deal with confounding factors.

For example, maybe he was using test subjects that came from different backgrounds of socioeconomic class status, residential conditions, regional cultures, etc. Thomas Sowell argues that blacks adopted the white redneck culture before many of them migrated to states in the North. If that is the case, then multiple factors would need to be controlled for. What results would be seen with poor white Southerners or even poor whites in general? And how would they compare to blacks or at least particular black populations? We don’t know because Kanazawa’s research is near worthless, other than as a preliminary study to demonstrate that a better study needs to be done.

Does this really mean what Kanazawa and RaceRealist thinks it means? There is no evidence to support their ideologically-biased conclusion.

Oppressed populations often respond with pride. Think of the proud Irish when they were under the oppression of the English. Think of the proud Scots-Irish in impoverished Appalachia. For such groups, the personal sense of pride gives them an attitude of self-respect in a social situation that makes it difficult to achieve the more tangible forms of self-worth. If you are part of a privileged demographic, you don’t need as much overtly declared sense of self-respect because all of society regularly tells you that you are valued more than others. The privileged, by default, have respect given to them by others. That is not the case for the underprivileged.

If that is true, then an exaggerated concern for self-esteem as a compensatory mechanism might be standard evidence of societal disadvantage and systemic prejudice. Centuries of institutionalized racism could explain why this compensatory mechanism has been so important for the black population. For much of their past, the black population’s sense of self-value was all that they had, as the majority of the black population for most of American history couldn’t even claim the value of self-ownership. This sense of ferociously defended self-value could have been a means of survival under centuries of brutal oppression. If so, it took centuries to develop and so it won’t likely disappear very quickly, especially considering the legacy of racial prejudice has been proven beyond all doubt to continue to this day, not to mention what epigenetic factors may still be involved in influencing neurocognitive and psychological development.

Then again, there could be an even simpler explanation. Blacks on average deal with a lot more difficulties in life than whites on average, such as higher rates of: poverty, unemployment, police targeting, police brutality, etc. Maybe dealing with immense difficulties and managing to survive builds a sense of self-confidence, a proven belief that the individual can manage problems and that they will get by. Instead of a compensatory mechanism, it would be more directly an expression of survival in a dangerous and difficult world.

This could be easily tested by looking at other poor and disadvantaged populations. But it might be hard to find comparable populations that were historically oppressed in the manner of centuries of racialized slavery, chain gang re-enslavement, Jim Crow laws, race wars, lynching, sundown towns, redlining, etc. Simply being a non-white minority isn’t necessarily comparable. Asian-Americans and Hispanic-Americans didn’t experience oppression to this degree and they don’t show signs of higher self-esteem, the two maybe being causally related.

It’s telling that researchers like Kanazawa never bother to fully test their own hypotheses. And it’s telling that race realists have so little intellectual capacity to analyze research like this to actually understand what it does and does not say, what can and cannot be concluded from it.

The point is we don’t know, as many possible explanations can be articulated and need to be further researched (see: Factors Influencing Racial Comparisons of Self-Esteem, Gray-Little & Hafdahl). Interestingly, according to Twenge and Crocker (Race and self-esteem): “Blacks’ self-esteem increased over time relative to Whites’, with the Black advantage not appearing until the 1980s.” If testosterone explains the racial differences, then what evidence is there that black levels of testosterone increased around 1980 and what caused it? Testosterone levels is a strange argument to make, especially considering that self-perception and self-assessment has been proven to change according to environmental conditions, besides just stereotype threat: television watching, a presidential election, etc. Besides, there is much conflicting research about testosterone differences, some of it even showing no notable racial differences, specifically between blacks and whites.

As for Rushton’s differential k theory, there has been much debate about it with research showing different results. But as far as I know, no researcher has yet tested the hypothesis by controlling for all known confounding factors. So, for the time being, it remains an unproven hypothesis. Many have argued that Rushton’s research was designed badly, an inevitable outcome when confounding factors are ignored.

Yet more just-so stories shot down.

“It’s been discussed ad nasueam. The data attempting to say that blacks are just as intelligent are whites are wrong, as I will show below. The data for the hereditarian hypothesis is not weak, as I have detailed on this blog extensively.”

Race realists declare their beliefs ad nauseum. So what? I find it interesting that race realists are only able to make their arguments by ignoring the data that disconfirms or complicates their ideologically motivated conclusions and by ignoring criticisms of the data that they use as a defense. If you can’t make an intellectually honest argument, why would you expect others to treat you as though you were intellectually honest? A good question that RaceRealist should ask himself.

“Race is not a social construct, but a biological reality. If this debate is “about as meaningful as attempting to compare the average magical intelligence of those sorted into each Hogwarts Houses by the magical sorting hat”, why waste youre time writing this post with tons of misinformation?”

Declaring your beliefs doesn’t add anything to debate. Everyone knows what you believe. The trick is you have to prove what you believe. But that would require you take the evidence seriously, all of the evidence and not just what is convenient.

“Steele cites Block (2005), a “philosopher of science”. Rushton and Jensen (2005, p. 279) say that those (Block) who say that gene-environment interactions are so hard to entangle, why then, do identical twins raised apart show identical signs of intelligence (among many other heritable items)?”

I’ve written about this before. Identical twin research is some of the worst research around for the reason I constantly repeat, a lack of controlling for confounding factors, such as most twins raised apart still sharing the same in utero environment, sometimes the same early childhood environment, or else raised in similar environments because adopted to similar families in the same or similar community.

All of this is common knowledge for anyone not utterly ignorant on the matter. How am I supposed to argue against someone’s ignorance when they want to be ignorant? I don’t know. I haven’t figured out how to force the ignorant to not be ignorant. That would be a great trick, if I was capable of doing that.

“Eyferth comes out, of course, which the study has been discredited. To be breif, 20 to 25 percent of the fathers to German women’s children weren’t sub-Saharan African, but French North Africans. 30 percent of blacks got refused in military service in comparison to 3 percent of whites due to rigorous testing for IQ in 70 years ago. One-third of the children were between the ages of 5 and 10 and two-thirds were between the ages of 10 and 13. Heritability estiamtes really begin to increase around puberty as well, so if the Eyferth study would have retested in the following 5 to 8 years to see IQ scores then, the scores would have dropped as that’s when genetic effects start to dominate and environments effects are close to 0.”

That is really amusing. He admits that his race realism means nothing. Because it is inconvenient, he suddenly argues that not all blacks are the same and that we shouldn’t make broad generalizations about all blacks. Were the populations representative? Maybe not. But then that exact criticism has been made against much of the data race realists obsess over. That is the whole point.

Sure, there is a lot of imperfect data out there. That is the core of my argument about why only an ignoramus could state a clear, strong conclusion when we know so little and what we do know is of such uncertain value. Often we can’t even determine how representative various populations are because we don’t know all the confounding factors or how to control for them. That is my whole point. I do find it endlessly humorous that someone like RaceRealist can’t see how this applies to his own arguments.

I can’t help but laugh at the rest of his ‘analysis’ as well. He states that, “20 to 25 percent of the fathers to German women’s children weren’t sub-Saharan African”. So? About one in five American blacks have are mostly European. And more than one in twenty have no detectable African genetics whatsoever. That means there is a significant number of American blacks with little to no sub-Sarharan African ancestry that shows up on genetic tests. Most post-colonial black populations are heavily mixed in various ways.

The issue remains that ignorant race realists like to pretend that all blacks are somehow a single ‘race’ in any meaningful sense. But that is obviously untrue, even according to the data they use. This ignorance is further exacerbated because I have never met a race realist, at least not of this bigoted variety, who even understands what heritability means (hint: it isn’t the same thing as genetic inheritance, as any geneticist knows). Heritability rates would include any confounding factors not controlled for and, of course, most of those confounding factors would be non-genetic. Beyond that, there is no rational reason to assume that genetic factors have any more effect at one age than at another. Such an assumption comes from the lack of basic comprehension about heritability.

We know next to nothing about genetics, since almost all the research is based on measuring correlations. It is rare that direct genetic causation is ever studied and even more rare that it is proven. This is why many researchers have simply given up on finding genetic causes for much of anything. The fact is that genetics never exist or get expressed in isolation from non-genetic factors. The two responses to this are intellectual humility and willful ignorance. I’ve chosen the former and RaceRealist chose the latter.

“Headstart gains are temporary, and there is a fadeout over time.. Arthur Jensen was writing about this 50 years ago. IQ and scholastic achievement gains only last for a few years after Headstart, then genetics starts to take effect as the child grows older.”

Is RaceRealist utterly stupid? I ask that in all seriousness. The only other possibility is that he is being disingenuous. Why would it be surprising that a temporary change in environmental conditions often only has a temporary change in results for individuals temporarily affected? It doesn’t take a genius to figure that out.

I could go on and on, ripping apart everyone of RaceRealist’s beliefs. But what is the point? I’ve already disproven this kind of bullshit again and again, as have many others. Such ignorance is infinite. That is why I end up just throwing my hands up in the air and laughing with amusement. I’ll go on mocking such people, as long as I continue to find them amusing. What other use can they serve?

As RaceRealist ends by quoting Rushton and Jensen in response to Nisbett, I’ll turn the table around. Nisbet writes, basically stating they are full of shit:

Rushton and Jensen’s (2005) article is characterized by failure to cite, in any but the most cursory way, strong evidence against their position. Their lengthy presentation of indirectly relevant evidence which, in light of the direct evidence against the hereditarian view they prefer, has little probative value, and their “scorecard” tallies of evidence on various points cannot be sustained by the evidence.

* * * *

If you actually care about knowledge more than ignorance, questioning curiosity more than dogmatic ideology, then you can read what I’ve posted before. I offer a ton of data, quotes, and sources:

Basic Issues First: Race and IQ
Heritability & Inheritance, Genetics & Epigenetics, Etc
What Genetics Does And Doesn’t Tell Us
What do we inherit? And from whom?
Identically Different: A Scientist Changes His Mind
Unseen Influences: Race, Gender, and Twins
Using Intelligence to Assess Intelligence
The IQ Conundrum
HBD Proponents, Racists and Racialists
Racial Perceptions and Genetic Admixtures
To Know Racism
Examining Our Racialized Lives
Racial Reality Tunnel
Race Realism, Social Constructs, and Genetics
Race Realism and Racialized Medicine
The Bouncing Basketball of Race Realism
Race Is Not Real, Except In Our Minds
Racist Realist
To Control or Be Controlled
Disturbing Study Highlights Racism
Racism Without Racists: Victimization & Silence
An Unjust ‘Justice’ System: Victimizing the Innocent
Are Blacks More Criminal, More Deserving of Punishment and Social Control?
War On Drugs Is War On Minorities
Substance Control is Social Control
Institutional Racism & Voting Rights
Black Feminism and Epistemology of Ignorance
Racist Ideology within Racial Terminology
Racecraft: Political Correctness & Free Marketplace of Ideas
Race-Racism Evasion
Racism, Proto-Racism, and Social Constructs
The Racial Line and Racial Identity
Scientific Races and Genetic Diversity
Structural Racism and Personal Responsibility
Working Hard, But For What?
Whose Work Counts? Who Gets Counted?
Worthless Non-Workers
Deep Roots in Dark Soil
“Before the 1890s…”
Opportunity Precedes Achievement, Good Timing Also Helps
Are White Appalachians A Special Case?
Americans Left Behind: IQ, Education, Poverty, Race, & Ethnicity
Class and Race as Proxies
Race & Wealth Gap
No, The Poor Aren’t Undeserving Moral Reprobates
The Desperate Acting Desperately
The Privilege of Even Poor Whites
To Be Poor, To Be Black, To Be Poor and Black
Poverty In Black And White
Black Families: “Broken” and “Weak”
The Myth of Weak and Broken Black Families
Crime and Incarceration, Cause and Correlation
On Racialization of Crime and Violence
Fearful Perceptions
Paranoia of a Guilty Conscience
John Bior Deng: Racism, Classism
Why Are Blacks Concentrated in Inner Cities?
From Slavery to Mass Incarceration
Invisible Men: Mass Incarceration, Race, & Data
Invisible Problems of Invisible People
Are Blacks More Criminal, More Deserving of Punishment and Social Control?
White Violence, White Data
More Minorities, Less Crime
Conservative Arguments Recycled and Repackaged
Race & Racism: Reality & Imagination, Fear & Hope
Slavery and Eugenics
Slavery and Eugenics: Part 2
Black Superiority
Eugenics: Past & Future
Slavery and Capitalism
12 Years a Slave, 4 Centuries an Oppression
Facing Shared Trauma and Seeking Hope
Society: Precarious or Persistent?
Plowing the Furrows of the Mind
Union Membership, Free Labor, and the Legacy of Slavery.

Racists Losing Ground: Moral Flynn Effect?

I’ve been ‘debating’ with the new variety of racist who denies being racist. He claims that it isn’t his fault that he is prejudiced against blacks, because he believes their supposed inherent inferiority means they don’t deserve to be treated as equal.

See? He isn’t racist. He is just being realistic. It’s race realism.

Then again, I’m not sure this kind of racism is genuinely new. Your average Klansman or slave owner probably never thought of themselves as racists. They too surely thought they were being realistic. It was just the way the world was. The races were distinctly different. Some people were just better than others from birth. It requires no modern understanding of genetics to think this way.

Anyway, what blows my mind about this ‘realism’ is how unrealistic it is. This guy will point to a few facts and argue it proves he is right. Yet at the same time he will dismiss or simply ignore the dozens of sources of data that I offer. Then later on he will act like all that contrary info doesn’t exist.

It’s a strange cognitive blindness. In some ways, I think he is absolutely sincere in his unacknowledged racism. He isn’t being a troll. He just lacks any sense of objectivity. He simply cannot see what doesn’t fit his worldview. It is the ultimate form of political correctness. He doesn’t merely deny the validity or moral worth of what he disagrees with, for he denies its very existence. What isn’t politically correct in his mind has no compelling sense of ‘reality’ in his experience.

At times, I’d call this willful ignorance. But as I’ve come to believe, I doubt that such people have enough self-awareness to be willful about much of anything. It is so deep in their psyche that it isn’t a decision they make. Their brains are straight-up incapable of processing divergent information.

He is a perfect example of confirmation bias and the backfire effect, which according to studies does strongly correlate to social conservatism and prejudice. One of the saddest results of this is that it has been demonstrated that white people, when presented with evidence of racism, become more racially biased (and undoubtedly, along with it, more socially conservative).

I’d bet a similar pattern is even found with white liberals. It might be along the lines of how liberals who saw video of the 9/11 attacks became more supportive of Republican policies of War on Terrorism. Liberalism gives some protection against such reactionary stances, but even liberalism has a tough time resisting the persuasion of fear.

The difference is important, though, in that conservatives live in a near permanent state of fear that is just below the surface. This takes the form of a background sense of anxiety, a need for order, and a strong disgust response. It is why social conservatism isn’t just correlated to prejudice, but also repulsion toward rotten fruit and hypochondria.

It is also why social conservatives and racists have on average lower IQs. In the studies, it is shown that conservatives have less capacity for abstract thought and cognitive load. To put it simply, they can’t deal well with either complex thought processes or anything that demands too much simultaneous cognitive activity.

This is why conservatives prefer highly focused activities. Conservatives do have a talent for excluding things from their focus, what is called a thick boundary (and for some activities this is an advantage; e.g., surgery). This is obviously related to such things as racism and xenophobia, as a thick boundary also means excluding people from their psychological experience and social identity.

Categories seem more rigid to those on the political right, and racists embody this most clearly. They take reification to heart. An idea like race is never just an idea to them. It doesn’t matter to them that a scientific consensus has formed in support of the view that the folk taxonomy of races is a social construct, rather than a scientifically valid category.

Those on the political right are constantly complaining about liberal political correctness. I’m not saying that political correctness isn’t found on the left, but I don’t think that is what is fueling the complaint. There is an obvious component of projection involved.

I’m not being politically correct when I disagree with racists. I’m not denying the data they cherrypick. I simply point out that they are ignoring a lot of data and alternative interpretations. The data doesn’t speak for itself. There is nothing about the data that forces one to become a racist. Prejudice is what we bring to the data, not what the data proves.

I’ve often argued with racists that I’m not arguing for any particular position. I don’t have a dogmatic ideology to defend, as does the racist. I’m open to multiple perspectives. I’m even open to genetics and culture playing a role, but I’m also open to there being a complex interplay between those factors and everything else, from epigenetics to environmental conditions. Anyone who has to defend a preconceived conclusion and deny all that contradicts it isn’t taking the issue seriously on its own terms.

The problem is there isn’t an even playing field in such ‘debates’. The average non-racist is more intelligent than the average racist. It isn’t even about education, as even when confounding factors such as education are controlled for, this IQ disparity persists. Even more well educated racists tend to have lower IQs than those of comparable education levels.

The ironic part of this is that this phenomenon is largely environmental. As Stephanie Pappas over at Live Science explained:

“People with lower cognitive abilities also had less contact with people of other races.

“”This finding is consistent with recent research demonstrating that intergroup contact is mentally challenging and cognitively draining, and consistent with findings that contact reduces prejudice,” said Hodson, who along with his colleagues published these results online Jan. 5 in the journal Psychological Science.”

So, interacting with those who are different not only decreases prejudice but also increases intelligence. The two are inseparable. This supports the argument for the Moral Flynn Effect, rising cognitive capacity parallels rising moral capacity, for both depend on brain health and mental development.

The other irony is that it is low IQ racists who are prone to dismiss blacks because of their lower on average IQs. The two demographics are similar, as both demographics have higher rates of social conservatism. The hatred racists feel toward blacks probably is closely linked to an awareness of their similarities. It’s the reason my working class grandfather hated blacks. It’s why so many groups in American society have clung to their group identities, of course seeing their group as better than all others.

Social conservatism also correlates to lower economic class. When one lacks economic security, a sense of group solidarity becomes all the more important, be it solidarity of race, ethnicity, religion, or whatever. Furthermore, the conditions of being on the poorer end of the scale are less conducive toward optimal brain development. The lower classes are more likely to have nutritional deficiences, to live in food deserts, to miss meals because of lack of money, to be exposed to toxic environments, to experience more social stress and child abuse, etc. Studies again and again show the massive impact this has on the developing brain.

An example of this is that social conservatives, both white and black, have stronger support for spanking children. Studies have shown that spanking children correlates to lower IQ. I’m not sure the causal link is proven, but it seems plausible that the regular stress of being hit by one’s parents could cause stunting of cognitive development. It is known that other forms of stress have a direct causal impact on brain growth.

Sure, poor minorities get hit the worst by these dire conditions. But it’s not as if all whites are middle and upper class. Poor whites show all the same kinds of cognitive issues and social problems.

Racism is a bit different, though. The more overt forms of bigotry are more common among the lower classes. Yet, even when poverty is controlled for, racists still show lower IQs. Other aspects of the social environment are just as important as poverty. For example, white flight to the suburbs and later gentrification created the conditions of low diversity, the very factor most closely associated with prejudice. What these wealthier whites share with the poorer whites is this racial homogeneity of their respective communities, as even poor whites tend not to live around as many blacks, poor or otherwise.

On the opposite side, it doesn’t take wealth to make someone more likely to be socially liberal as an adult. It only requires a diverse environment in childhood, especially in the context of a large peer group. The more friends a child has and the more diverse are those friends the more that the child will likely be socially and cognitvely challenged, which is to say that later on they will more likely be less racist and more intelligent, specifically fluid intelligence that includes abstract thinking skills.

When dealing with racists, you are on average dealing with people who have less cognitive capacity. They aren’t pretending to not understand what seems obvious to the non-racist. They really don’t understand.

Dogmatic ideology and groupthink are heuristics. They are ways to simplify thinking. When someone has less capacity for complex thought and abstract thought, they need to rely more on heuristics. A lower IQ racist doesn’t treat people as individuals, which would require greater cognitive load than they are capable of. Instead, they just have to see the outward physical features and apply the appropriate ideological category. This allows for easy pre-formed responses to complex realities.

The Moral Flynn Effect gives us some hope. Even the average conservative has a higher IQ than in the past. They are also less overtly bigoted. I think there is a connection between the two. Racism, if it is to continue to decrease, will have to lessen across generations. Those who are racist right now will likely remain racist, but their children will on average be slightly less racist than they are. This is particularly true as the younger generations move into more diverse urban areas.

However, there are other factors moving in the opposite direction. Some police departments are intentionally refusing to hire anyone with IQs that are too high. This means that they are purposely selecting for police officers who will be more prejudiced. Research has also confirmed that police with less education are more likely to abuse their authority and to support violent tactics used in their departments. It is disturbing to consider that the average police officer has an IQ lower than that of the average secretary and the police profession has an IQ range about the same as that of auto mechanics.

It’s unsurprising that one of the results seen is all the data showing that police have racial biases, which they act on (e.g., more likely to shoot an unarmed black person than an armed white person, and this with the data showing whites are more likely to carry illegal weapons). I’m willing to bet the higher IQ officers act in less biased ways. The problem is that policing plays right into racist beliefs. Racially biased cops arrest more blacks even for crimes whites commit at higher rates. Then racist whites point to this arrest data as proof blacks are more violent and criminal.

An interesting point to consider is that studies show, as lower educated police are more abusive, lower educated and lower IQ people in general are more abusive. Most hate crimes are racially motivated. I’m sure lower IQ racists are on average more likely to be violent and criminal, or at the very least more condoning of the violence used against minorities (both private and state-sanctioned). Stand-your-ground laws, for example, have been shown to increase the number of blacks who get legally killed and the number of whites who get away with such murders. Of course, social conservatives, in particular the most racially biased, are fine with this.

There isn’t much we can do about the present generation of racists. The best response is to promote the factors that decrease the dynamic of low intelligence and high prejudice. For certain, we should make sure that the most important positions in society are filled by the most intelligent people, even as we seek to raise up the intelligence of the entire population.

I disagree with race realists that IQ is genetically determined. Even the average low IQ of racists isn’t simply a fate we must accept. Racists are as much victims of their environments as are the minorities they are racist against.

* * * *

Bright Minds and Dark Attitudes:
Lower Cognitive Ability Predicts Greater Prejudice Through Right-Wing Ideology and Low Intergroup Contact
by Gordon Hodson and Michael A. Busseri

Do Racism, Conservatism, and Low I.Q. Go Hand in Hand?
Lower cognitive abilities predict greater prejudice through right-wing ideology.
by Goal Auzeen Saedi

Low IQ & Conservative Beliefs Linked to Prejudice
by Stephanie Pappas

Intelligence Study Links Low I.Q. To Prejudice, Racism, Conservatism
by Rebecca Searles

Liberal or Conservative: Study Finds Childhood Influence
Did you talk back to your parents? Were you fearful or focused?
by U.S. News

White People Are Fine With Laws That Harm Blacks
The futility of fighting criminal justice racism with statistics.
by Jamelle Bouie

The Science of Why We Don’t Believe Science
How our brains fool us on climate, creationism, and the vaccine-autism link.
by Chris Mooney

High IQ = Liberal, Atheist, Monogamous
by James Joyner

Can Someone Be Too Smart To Be A Cop?
By Katie Rucke

Too smart to be a good cop
By Razib Khan

Police Brutality and Deadly Force; How Bias, Power and Lower IQs Kill
by Thomas Parisi

Ferguson And Keeping High-IQ Folks Out Of The U.S. Police Force
by Gary Robinson

Do You Have A High IQ Score And Want To Be A Cop?… Forget It!
Submitted by SadInAmerica

Modern IQ ranges for various occupations
By IQ Comparison Site

Average IQ by occupation (estimated from wordsum scores)
by Audacious Epigone

The Impact of Higher Education on Police Attitudes Regarding Abuse of Authority
by Cody Webb Telep

Use of Force in Minority Communities is Related to Police Education, Age, Experience, and Ethnicity
by Christopher Chapman