There is a recent incident of the EU putting out corporate propaganda. An EU report directly plagiarized a paper written by big ag, in ensuring the public that glyphosate (Roundup) is a healthy additive to your family’s diet and so there is no need to strictly regulate it.
“The BfR [Germany’s Federal Institute for Risk Assessment commissioned by the EU] had thus copied Monsanto’s explanation of Monsanto’s approach in evaluating the published literature, yet had presented it as the approach of the authority. This is a striking example of deception regarding true authorship.”
(Joseph Mercola, EU Infiltrated by Pesticide Industry Plagiarizes Safety Study)
Don’t worry about it. Monsanto’s products are safe and good. How do we know? Because Monsanto told us so. It’s amazing they get away this kind of thing. And they do it all the time.
Corporate lobbyists regularly have direct influence over politicians. They even sometimes write the bills that get passed into laws. And that is on top of regulatory capture, revolving doors, legalized bribery, etc. I don’t know why we tolerate this. It’s so often done brazenly, as if they are rubbing our faces in it, daring us to try to stop them, as if to demonstrate to us that we are powerless and so we should just cynically accept our subordinate position.
I’m so often reminded of the actions of the East India Company prior to the American Revolution. They thought they were above all morality and laws, beholden to no one. They began taking on the powers of a government, as they piggybacked on British imperialism. That was the first era when corporatism took hold in the Anglo-American world.
It shouldn’t surprise any of us by now. Think about it.
Western governments on behalf of corporations have regularly harmed and killed millions of innocents through trade agreements, sanctions, wars of aggression, coups, training paramilitary groups, etc in order to ensure for corporations access to trade routes, natural resources, and cheap labor (e.g., Hillary Clinton as Secretary of State intervened in Haiti to drive down wages so as to maintain cheap labor for US corporations, which is why so many Haitian-Americans voted for Trump and helped him to win Florida). A governing body like the EU putting out corporate propaganda is a small act in the big scheme.
Our governments, especially in the US, don’t represent the citizenry. Generations of attempts at reform from within the system have mostly failed, although a few successes here and there. The US government is more corporatist now than at any prior point in history. Yet every election cycle candidates in both parties promise all kinds of things. That doesn’t stop the system from continuing on as before in serving big biz, as scientific studies have shown. If more of the same keeps resulting in more of the same, maybe it’s time we did something different.
The majority of the American public has been steadily moving left in their policy positions for decades. At this point, the average American is to the left of both parties on many major issues. When some political, media, or think tank elite speaks of ‘centrism’ and ‘moderation’, ask yourself what is the defining frame? Well, obviously they mean moderating toward the center of power, not moderating toward the center of majority support. The problem is the majority doesn’t know it is a majority because the propaganda campaign has been so highly effective with near total control of the party system and corporate media.
Most Americans support Medicare for All, higher taxes on the rich, a Green New Deal, and other major items on the progressive agenda—so why has Congress failed to enact them?
The reason, Columbia University Law School professor Tim Wu argued in an op-ed for the New York Times on Tuesday, is that the influence of corporations and the donor class on the American political system has drowned out the policy desires of the public.
“In our era, it is primarily Congress that prevents popular laws from being passed or getting serious consideration. (Holding an occasional hearing does not count as ‘doing something’),” Wu wrote. “Entire categories of public policy options are effectively off-limits because of the combined influence of industry groups and donor interests.”
To bolster his argument, Wu rattled off a number of policies that—despite polling extremely well among large, bipartisan swaths of the American public—have not garnered enough support among lawmakers to pass Congress.
What's amazing about about this argument is how rarely it's made. Normally it's "Americans are so divided." Or "the left is fighting itself." But @superwuster is right: Americans agree on many big things. Basic democracy demands radical political change. https://t.co/9eOP6kbm5t
“The defining political fact of our time is not polarization. It’s the inability of even large bipartisan majorities to get what they want on issues like these,” argued Wu. “Call it the oppression of the supermajority. Ignoring what most of the country wants—as much as demagogy and political divisiveness—is what is making the public so angry.”
Wu’s contention that the “combined influence” of the donor class and big business is significantly responsible for Congress’ refusal to enact popular policies matches the conclusion of a 2014 study (pdf) by political scientists Martin Gilens and Benjamin Page, who found that in the United States, “the majority does not rule—at least not in the causal sense of actually determining policy outcomes.”
“When a majority of citizens disagrees with economic elites or with organized interests, they generally lose,” Gilens and Page wrote. “Moreover, because of the strong status quo bias built into the U.S. political system, even when fairly large majorities of Americans favor policy change, they generally do not get it.”
Why do so many Americans, including the well educated, know so little about how power operates? There is a naivete that dominates the mainstream mind, in how the sociopolitical reality tunnel is mediated by way of corporate media, think tanks, perception management, etc.
The most powerful conspiracies often operate as open secrets. The conspirators, not that they think of themselves that way, don’t worry about exposure because the public is kept in a permanent state of apathetic ignorance. The alternative media and foreign media that investigates and reports on these conspiracies rarely reaches the American audience. Nor do those in domestic corporate media and among the domestic political elite necessarily get much exposure to other views, as they are as trapped in echo chambers and media bubbles as anyone else. It’s a shared condition of mediated reality.
If mainstream media reporting and the political narrative is controlled, then control can be maintained of public perception and opinion. Truth doesn’t matter when truth has been made invisible and irrelevant to most of the targeted population. As long as the official story is repeated enough, few will question it and the few who do will be dismissed as cranks and conspiracy theorists, not that most will even take notice. A news report might occasionally surface, barely touching upon it, only to disappear once again. The very casual and fleeting treatment of the incident communicates and reinforces its insignificance to the audience.
Conspiracies are easy, as long as there is an established system of persuasion and influence. It doesn’t require a secret cabal operating in a dark room. Those in positions of power and authority, including media personalities, live in the same world and share the same vested interests. Like the rest of the population, those in the upper classes come to believe the stories they tell. The first victim of propaganda are the propagandists, as any con man has to first con himself. And humans are talented at rationalizing.
Truth is easily sacrificed, just as easily as it is ignored, even for those who know better. We simultaneously know and don’t know all kinds of things. In a cynical age such as ours, a conspiracy doesn’t seem like a conspiracy when it operates out in the open. We take it as business as usual, the way power always operates. The greatest conspiracy is our collective blindness and silence.
Daniel Ellsberg has a message that managers of the warfare state don’t want people to hear.
“If you have information that bears on deception or illegality in pursuing wrongful policies or an aggressive war,” he said in a statement released last week, “don’t wait to put that out and think about it, consider acting in a timely way at whatever cost to yourself. … Do what Katharine Gun did.”
If you don’t know what Katharine Gun did, chalk that up to the media power of the war system.
Ellsberg’s video statement went public as this month began, just before the 15th anniversary of the revelation by a British newspaper, the Observer, of a secret NSA memo—thanks to Katharine Gun. At the UK’s intelligence agency GCHQ, about 100 people received the same email memo from the National Security Agency on the last day of January 2003, seven weeks before the invasion of Iraq got underway. Only Katharine Gun, at great personal risk, decided to leak the document.
If more people had taken such risks in early 2003, the Iraq War might have been prevented. If more people were willing to take such risks in 2018, the current military slaughter in several nations, mainly funded by U.S. taxpayers, might be curtailed if not stopped. Blockage of information about past whistleblowing deprives the public of inspiring role models.
That’s the kind of reality George Orwell was referring to when he wrote: “Who controls the past controls the future; who controls the present controls the past.” […]
Katharine Gun foiled that plan. While scarcely reported in the U.S. media (despite cutting-edge news releases produced by my colleagues at the Institute for Public Accuracy beginning in early March of 2003), the revelations published by the Observer caused huge media coverage across much of the globe—and sparked outrage in several countries with seats on the Security Council.
“In the rest of the world, there was great interest in the fact that American intelligence agencies were interfering with their policies of their representatives in the Security Council,” Ellsberg noted. A result was that for some governments on the Security Council at the time, the leak “made it impossible for their representatives to support the U.S. wish to legitimize this clear case of aggression against Iraq. So the U.S. had to give up its plan to get a supporting vote in the UN.” The U.S. and British governments “went ahead anyway, but without the legitimating precedent of an aggressive war that would have had, I think, many consequences later.”
One source of media bias is a failure to include a perspective, viewpoint or information within a news story that might be objectively regarded as being important. This is important because exclusion of a particular viewpoint or opinion on a subject might be expected to shift the ‘Overton Window’, defining what it is politically acceptable to say. This can happen in such a way that a viewpoint becomes entirely eliminated or marginalised from political discourse. Within academic media theory, there is a line of reasoning that media influence on audiences is not immediate but occurs more through a continual process of repeated arguments – the ‘steady drip’ effect.
A second potential source of bias is ‘bias by selection’. This might entail particular issues or viewpoints being more frequently covered, or certain guests or organisations being more likely to be selected. There are several others, for some of which the BBC has regularly been criticised.
Herman and Chomsky (1988) proposed a propaganda model hypothesising systematic biases of media from structural economic causes. Their proposition is that media ownership by corporations, (and in other media, funding from advertising), the use of official sources, efforts to discredit independent media (“flak”), and “anti-communist“ ideology as the filters that bias news in favour of corporate and partisan political interests.
Politically biased messages may be conveyed via visual cues from the sets as a kind of underhanded reference-dependent framing. A frame defines the packaging of an element of rhetoric in such a way as to encourage certain interpretations and to discourage others. It entails the selection of some aspects of a perceived reality and makes them more salient in a communicating text, in such a way as to promote a particular problem definition, causal interpretation, moral evaluation and so on. […]
As Walter Lipman once noted, the news media are a primary source of those “pictures in our heads” about the larger world of public affairs, a world that for most citizens is “out of reach, out of sight, out of mind.” What people know about the world is largely based on what the media decide to show them. More specifically, the result of this mediated view of the world is that the priorities of the media strongly influence the priorities of the public. Elements prominent on the media agenda become prominent in the public mind.
Given the reduction in sophistication and rationality in government rhetoric, media news and current affairs presentation, (and reduction in democratic accountability, for that matter) we don’t currently have a climate that particularly encourages citizens to think critically and for themselves.
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On a related topic, Kitty S. Jones has another piece she just put up. It is about how we are influenced. This is also a bit of an open secret. There has been some leaks about it, along with some investigative reporting. Yet the average American remains uninformed and unaware or else not comprehending or taking seriously the threat.
The fact of the matter is that a conspiracy to influence is as easy to accomplish as anything else. We are surrounded by highly effective conspiracies to influence us, many that operate out in the open and still we rarely notice them. They are the air we breathe in a cynical society such as this. They have become normalized and so we have stopped being shocked by how far the powerful are willing to go.
It would be depressingly naive to dismiss this as the rantings of conspiracy theorists. This is one of the most central concerns of anyone who both understands what democracy is and why it matters. We either want a free society or not. When we find ourselves being kept in the dark, the first thing to do is to turn on a light and look around to see what is going on, no matter how ugly is the reality we see and no matter how uncomfortable it makes us feel.
It’s not such a big inferential leap to conclude that governments are attempting to manage legitimate criticism and opposition while stage-managing our democracy.
I don’t differentiate a great deal between the behavioural insights team at the heart of the Conservative cabinet office, and the dark world of PR and ‘big data’ and ‘strategic communications’ companies like Cambridge Analytica. The political misuse of psychology has been disguised as some kind of technocratic “fix” for a failing neoliberal paradigm, and paraded as neutral “science”.
However, its role as an authoritarian prop for an ideological imposition on the population has always been apparent to some of us, because the bottom line is that it is all about influencing people’s perceptions and decisions, using psychological warfare strategies.
The Conservatives’ behaviour change agenda is designed to align citizen’s perceptions and behaviours with neoliberal ideology and the interests of the state. However, in democratic societies, governments are traditionally elected to reflect and meet public needs. The use of “behaviour change” policy involves the state acting upon individuals, and instructing them how they must be.
Last year, I wrote a detailed article about some of these issues, including discussion of Cambridge Analytica’s involvement in data mining and the political ‘dark’ advertising that is only seen by its intended recipients. This is a much greater cause for concern than “fake news” in the spread of misinformation, because it is invisible to everyone but the person being targeted. This means that the individually tailored messages are not open to public scrutiny, nor are they fact checked.
A further problem is that no-one is monitoring the impact of the tailored messages and the potential to cause harm to individuals. The dark adverts are designed to exploit people’s psychological vulnerabilities, using personality profiling, which is controversial in itself. Intentionally generating and manipulating fear and anxiety to influence political outcomes isn’t a new thing. Despots have been using fear and slightly less subtle types of citizen “behaviour change” programmes for a long time.
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In Kitty S. Jones’ above linked piece, she refers to an article that makes clear the dangerous consequences of covert anti-democratic tactics. This is reminiscent of the bad ol’ days of COINTELPRO, one of the many other proven government conspiracies. If this doesn’t wake you up, you must be deep asleep.
One of the many pressing stories that remains to be told from the Snowden archive is how western intelligence agencies are attempting to manipulate and control online discourse with extreme tactics of deception and reputation-destruction. It’s time to tell a chunk of that story, complete with the relevant documents.
Over the last several weeks, I worked with NBC News to publish a series of articles about “dirty trick” tactics used by GCHQ’s previously secret unit, JTRIG (Joint Threat Research Intelligence Group). These were based on four classified GCHQ documents presented to the NSA and the other three partners in the English-speaking “Five Eyes” alliance. Today, we at the Intercept are publishing another new JTRIG document, in full, entitled “The Art of Deception: Training for Online Covert Operations.”
By publishing these stories one by one, our NBC reporting highlighted some of the key, discrete revelations: the monitoring of YouTube and Blogger, the targeting of Anonymous with the very same DDoS attacks they accuse “hacktivists” of using, the use of “honey traps” (luring people into compromising situations using sex) and destructive viruses. But, here, I want to focus and elaborate on the overarching point revealed by all of these documents: namely, that these agencies are attempting to control, infiltrate, manipulate, and warp online discourse, and in doing so, are compromising the integrity of the internet itself.
Among the core self-identified purposes of JTRIG are two tactics: (1) to inject all sorts of false material onto the internet in order to destroy the reputation of its targets; and (2) to use social sciences and other techniques to manipulate online discourse and activism to generate outcomes it considers desirable. To see how extremist these programs are, just consider the tactics they boast of using to achieve those ends: “false flag operations” (posting material to the internet and falsely attributing it to someone else), fake victim blog posts (pretending to be a victim of the individual whose reputation they want to destroy), and posting “negative information” on various forums. […]
These agencies’ refusal to “comment on intelligence matters” – meaning: talk at all about anything and everything they do – is precisely why whistleblowing is so urgent, the journalism that supports it so clearly in the public interest, and the increasingly unhinged attacks by these agencies so easy to understand. Claims that government agencies are infiltrating online communities and engaging in “false flag operations” to discredit targets are often dismissed as conspiracy theories, but these documents leave no doubt they are doing precisely that.
Whatever else is true, no government should be able to engage in these tactics: what justification is there for having government agencies target people – who have been charged with no crime – for reputation-destruction, infiltrate online political communities, and develop techniques for manipulating online discourse? But to allow those actions with no public knowledge or accountability is particularly unjustifiable.
Possibly, upwards of a third of Americans are a wild card on polling and voting. These people are some combination of politically misinformed, ideologically inconsistent, anti-intellectually reactionary, mentally unstable, disconnected from reality, lacking self-awareness, socially unconcerned, apathetically indifferent, distractedly careless, cynically trollish, frustratedly outraged, generally irritated, etc. They are unable or unwilling to fully participate in the demands of democracy. Or else they don’t believe we have a functioning democracy to participate in.
Any crazy belief or crazy politician that only gets consistent support from a third or less of the public can be set aside, albeit not dismissed, at least in terms of understanding what is the actual motivation and intention. Even most Trump voters admitted that they didn’t like him nor trusted him to do what they wanted him to do. They voted out of protest, or else for shits and giggles; either way, it’s a clear ‘fuck you’ (maybe ‘fuck you, fuck me, fuck us all’, ‘just fuck it’, ‘who gives a fuck’, or something along those lines). Such people don’t form a monolithic demographic of opinion and values. And for damn sure they aren’t representative of any larger pattern in society, any larger trend among the public… beyond how screwed up it has all become.
Across the entire population, there is more than enough ideological confusion and inconsistency to go around. This largely has to do with how labels are used, or rather misused and abused. Liberals label their positions moderate, the very positions that the political and media elite think of as liberal. Either liberals really are more moderate or the elite aren’t as liberal as they think, although I suspect both are true. That leaves conservatives holding positions that these same elites consider liberal, while conservatives don’t see them as liberal, which questions the very concept of conservatism. There are more conflicted conservatives than consistent conservatives, something not found among liberals. To the degree that liberals are conflicted, it is because they mis-label their views right-ward.
Anyway, the average person probably doesn’t give much thought to how they answer polls and vote in elections. Most people have busy lives. Besides, it’s not as if the education system and news media does a great job of informing the public and explaining the issues. And that is on top of the low quality of options typically given. We also can’t forget the constant bullshit, spin, propaganda, psyops, etc. Framing alone sometimes will completely reverse what people state as supporting. When a combative frame is used, most Americans support harsh punishment of criminals. But when a public health frame is used, most Americans support rehabilitation. So, which is the real majority? Well, both are or neither is.
Here is a major point to be understood and emphasized. As data shows, most people who hold liberal positions don’t identify as liberal. And most people who identify as liberal don’t identify many of their own positions as liberal, instead identifying them as moderate. Also interesting is the fact that self-identified conservatives, many being conflicted conservatives holding liberal positions, tend to identify their liberal and moderate positions as conservative. So, every demographic labels their views to the right of where their views actually are on the spectrum, at least for most major issues. This is partly because of the political and media elite who claim to be moderate and centrist while in many ways being to the right of the general public. The narrative of public opinion and the political spectrum is being defined by a disconnected elite that is heavily biased to the right.
Considering this, maybe it’s unsurprising that the crazification factor is so large. This explains all the noise in public polling. And this probably explains why so many Americans don’t even bother voting. Their views aren’t being represented. In fact, the views of most Americans simply make no sense within the dominant paradigm that controls the political system.
Crazification factor (alternatively known as the “Keyes constant”) is a neologism coined by blogger John Rogers to refer to the portion of the electorate comprising the nuttiest of the wingnuts and the batshit crazy.
In popular usage, it is an application of the Texas sharpshooter fallacy, in which you only call attention to data supporting your proposition: you will find endless examples of people online crying “Crazification factor!” when 20-30% of people do something — anything — the speaker doesn’t like, or are even polled as holding an opinion they don’t like.
Rogers later stressed that the phrase was a joke, not some serious statistical proposition.
These errors were things that we lumped into something we called “response style” (psychologists call it response bias). It’s very very hard to observe response style. But I’d say we can make a pretty good guess that Americans – and possibly everyone – do a lot of random responding when it comes to these sorts of surveys.
[M]aybe people just don’t think very hard about how they answer these questions. Maybe some people are confused by the questions. Maybe some are trolling.
Whatever the cause, it seems like you can get 20 to 25 percent of Americans to say any ridiculous thing imaginable. “Do you think eating raccoon poop reduces the risk of brain cancer?” “23 percent of Americans say yes!” “Would you be willing to cut your toes off with a rotary saw if it meant your neighbor had to do the same?” “17 percent of Americans say they would!” Etc.
It makes no sense at all…unless you can get ~20 percent of Americans to say pretty much any ridiculous thing on a survey.
I call this the margin of stupid. Unlike the margin of error, it’s not even a roughly symmetric error — because you can’t have less than 0% of people give a certain answer on a survey, the margin of stupid always biases surveys toward showing some non-negligible amount of support for any crazy or stupid or horrible position.
Whenever you read a survey like this, you must take the margin of stupid into account. Yes, there are Americans who believe crazy, stupid, and horrible things. But dammit, there aren’t that many. Next time you see some poll breathlessly claiming that 21 percent of Americans support executing anyone whose name starts with “G”, or that 18 percent of Millennials believe themselves to be the reincarnation of Kublai Khan, take it with a grain of salt. It’s a lot easier to give a stupid answer on a survey than to actually truly hold a nuts belief.
Sadly, the margin of stupid also probably applies to voting.
This led screenwriter John Rodgers and a friend to coin the term Crazification Factor–an unpredictable and shifting yet relatively consistent bottom, like the silt at the bottom of a pond: “Half just have worldviews which lead them to disagree with what you consider rationality even though they arrive at their positions through rational means, and the other half are the core of the Crazification – either genuinely crazy; or so woefully misinformed about how the world works, the bases for their decision making is so flawed they may as well be crazy.”
“Crazification” seems not just unkind but simplistic, though I don’t deny a certain baseline: I’d add ironic voting, protest votes–a vote for Alan Keyes is a resonant protest vote–and even people who want to make a spectacle worse. But it still seems to be a useful theory, in the sense that when I see Donald Trump polling really well (26 percent!), or birthers continuing to emit a low hum (27 percent!), I’m no longer shocked: oh, that’s just the Keyes Constant.
Public Policy Polling’s recent poll on conspiracy theories mostly showed up on my Facebook feed as “Four percent of Americans believe lizardmen are running the Earth”.
(of note, an additional 7% of Americans are “not sure” whether lizardmen are running the Earth or not.)
Imagine the situation. You’re at home, eating dinner. You get a call from someone who says “Hello, this is Public Policy Polling. Would you mind answering some questions for us?” You say “Sure”. An extremely dignified sounding voice says – and this is the exact wording of the question – “Do you believe that shape-shifting reptilian people control our world by taking on human form and gaining political power to manipulate our society, or not?” Then it urges you to press 1 if yes, press 2 if no, press 3 if not sure.
So first we get the people who think “Wait, was 1 the one for if I did believe in lizardmen, or if I didn’t? I’ll just press 1 and move on to the next question.”
Then we get the people who are like “I never heard it before, but if this nice pollster thinks it’s true, I might as well go along with them.”
Then we get the people who are all “F#&k you, polling company, I don’t want people calling me when I’m at dinner. You screw with me, I tell you what I’m going to do. I’m going to tell you I believe lizard people are running the planet.”
And then we get the people who put “Martian” as their nationality in psychology experiments. Because some men just want to watch the world burn.
Do these three groups total 4% of the US population? Seems plausible.
I really wish polls like these would include a control question, something utterly implausible even by lizard-people standards, something like “Do you believe Barack Obama is a hippopotamus?” Whatever percent of people answer yes to the hippo question get subtracted out from the other questions.
Poll Answers As Attire
Alas, not all weird poll answers can be explained that easily. On the same poll, 13% of Americans claimed to believe Barack Obama was the Anti-Christ. Subtracting our Lizardman’s Constant of 4%, that leaves 9% of Americans who apparently gave this answer with something approaching sincerity.
(a friend on Facebook pointed out that 5% of Obama voters claimed to believe that Obama was the Anti-Christ, which seems to be another piece of evidence in favor of a Lizardman’s Constant of 4-5%. On the other hand, I do enjoy picturing someone standing in a voting booth, thinking to themselves “Well, on the one hand, Obama is the Anti-Christ. On the other, do I really want four years of Romney?”)
Some pollsters are starting to consider these sorts of things symptomatic of what they term symbolic belief, which seems to be kind of what the Less Wrong sequences call Professing and Cheering or Belief As Attire. Basically, people are being emotivists rather than realists about belief. “Obama is the Anti-Christ” is another way of just saying “Boo Obama!”, rather than expressing some sort of proposition about the world.
And the same is true of “Obama is a Muslim” or “Obama was not born in America”.
The classic case of a “symbolic belief” is what Orwell dubbed “doublethink”: propositions you profess publicly, maybe even sincerely believe you believe, even while, on another level, there’s some part of you that knows better, so that the false belief doesn’t actually get you into practical trouble. Pseudobeliefs may serve any number of functions; I’m using the phrase “symbolic belief” for the ones that either work as a public expression of some associated attitude, or play some role in defining the holder’s self-conception. In a post from last week, a commenter pointed out that there really are vegetarians and vegans, especially in certain punk scenes, who purport to believe that animals are not only morally equal to, but perhaps even morally superior to human beings. As he also pointed out, though, none of them really act as though they believe anything of the sort. Now, you might say that we already have a word for this: Hypocrisy. But I think it’s worth preserving a separate term here, because we usually use that term for people who specifically promote standards of behavior that they either consciously don’t really hold or do hold but are just incapable of adhering to (from weakness of will or whatever), and conceal this inability out of shame or fear. Symbolic beliefs, as I’m conceiving of them, are “sincere”—in that the person holding them probably isn’t consciously or reflexively aware that they’re false, but also shallow, insofar as a subconscious lack of commitment to the truth of the belief renders it behaviorally inert. For those who aren’t hardcore birthers, I’d hazard that the real meaning of professing either uncertainty or positive disbelief in the claim that he was born in the U.S. is something like: “I consider Obama phony, dishonest, and un-American.” It’s not, I hasten to say, that they really believe, deep-down, that Obama was born in Hawaii. It’s more that—as with H.G. Frankfurt’s definition of “bullshit”—the literal truth or falsity of the proposition is a matter of indifference; it’s not really the point.
Over the last several decades, scholars have noted a strengthening link between ideology and party identification among the public, but the causal direction of this phenomenon remains contested. The ideological realignment thesis holds that ideology now strongly influences party identification, but this position conflicts with literature suggesting that party identification remains the primary causal force behind most important political attitudes. This study examines the causal forces at work between ideology and party identification by focusing on the distinction between symbolic and operational ideology. The methodology involves the use of panel data that span several decades, and structural equation modeling. The findings indicate that between 1982 and 1997, symbolic ideology had a strong influence party identification, but operational ideology had little effect on party identification. The results suggest an important revision to the ideological realignment thesis, as the evidence indicates that symbolic ideology has been the primary force driving realignment.
Looked at this way, almost 30 percent of Americans are “consistent liberals” — people who call themselves liberals and have liberal politics. Only 15 percent are “consistent conservatives” — people who call themselves conservative and have conservative politics. Nearly 30 percent are people who identify as conservative but actually express liberal views. The United States appears to be a center-right nation in name only.
This raises the question: why are so many people identifying as conservative while simultaneously preferring more government? For some conservatives, it is because they associate the label with religion, culture or lifestyle. In essence, when they identify as “conservative,” they are thinking about conservatism in terms of family structure, raising children, or interpreting the Bible. Conservatism is about their personal lives, not their politics.
But other self-identified conservatives, though, are conservative in terms of neither religion and culture nor the size of government. These are the truly “conflicted conservatives,” say Ellis and Stimson, who locate their origins in a different factor: how conservatives and liberals have traditionally talked about politics. Conservatives, they argue, talk about politics in terms of symbols and the general value of “conservatism” — and news coverage, they find, usually frames the label “conservative” in positive terms. Liberals talk about policy in terms of the goals it will serve — a cleaner environment, a stronger safety net, and so on — which are also good things for many people. As a result, some people internalize both messages and end up calling themselves conservative but having liberal views on policy.
Ideology has two faces: the labels people choose and the actual content of their beliefs. For liberals, these are mostly aligned. For conservatives, they are not.
Polls have generally showed self-identified conservatives outnumbering liberals, with a recent slight increase in the number of liberals. I have often speculated that this is largely due to the success the right wing noise machine has had in demonizing the word liberal. Americans come out more liberal than would be expected by these poll findings when we look at individual issues.
While the pendulum swings both ways, the trend has been toward more liberal policies over the years. Most people wouldn’t think of returning to the days of child labor. Medicare and Social Security are deeply entrenched, to the point that even when Republicans vote for ending Medicare as we know it they realize they have to hide what they are doing. Recent polls show increases in the number of people who support legalization of same-sex marriage and legalization of marijuana. A majority even supports the individual components of Obamacare when asked without identifying the policy as Obamacare. […]
This idea that nearly 30 percent of self-identified conservative are really liberals would explain the increased support for liberal positions despite a majority identifying themselves as conservatives.
[…] The general pattern is not surprising. Symbolic ideology is correlated with the most commonly chosen label for issue positions.
A closer look shows important asymmetries. Across all issues, symbolic conservatives are always more likely to label their positions as conservative than anything else, even when an analyst would label many of those issue positions liberal or moderate. Moreover, symbolic conservatives use the conservative label for their issue positions far more frequently than symbolic liberals use the liberal label for theirs. For symbolic liberals, the moderate label is chosen by a plurality on 10 of the 13 issues. On only one issue, support for gay marriage, does a clear majority of liberals label their position as liberal.
The pattern of labeled issue positions among symbolic liberals is not consistent
with the Ellis-Stimson narrative. In that account, liberals’ unconflicted liberals’
ideological commitments and ideological sophistication allow them to apply the liberal label with ease. In fact, while liberals apply the general label to themselves, they do not embrace the term for many of their issue positions and instead more often choose the moderate label.
As one would expect, a plurality of symbolic moderates used the moderate label to describe their policy preferences—with the exception of social security, where slightly more described their position as “none of these.” For eight of the 13 issues, more moderates described their positions as conservative than liberal. The “none of these” option was chosen by 20-30 percent of moderates across the 13 issues. These results are consistent with research that describes moderates, on average, as less political than liberals or conservatives.
Plainly, the mismatch between symbolic ideology and issue position labels is common and is not limited to conservatives. In fact, the avoidance of the liberal label extends to symbolic liberals, which is consistent with the long-standing argument that the label has negative connotations. It may illustrate that the importance of the framing pathway described by Ellis and Stimson and, in doing so, raises a question of about how much framing accounts for conflicted conservatives for whom Ellis and Stimson emphasize the extra-political sources of ideological identity.
Mismatches between Issue Positions and Their Labels
For some of the most popular causes—such as spending on education—positions (and symbolic ideology) show a weak relationship to issue position labels. In the case of education spending, nearly half of symbolic conservatives considered opposing a cut in education spending to be a conservative position. More than ninety percent of liberals opposed this same cut in education spending, but only about one-third call this view liberal, with most liberals calling it a moderate position.
Mismatches are most common for issues on which there is a consensus view. In fact, across the 13 issues, there is an important correlation between the size of the issue position plurality and the frequency of mismatches between issue positions and issue position labels. For symbolic conservatives, the correlation is -0.81—more popular causes create more mismatches (liberal positions labeled conservative) for conservatives. For symbolic liberals, the size of the plurality and labeling liberal positions as conservative has a correlation of -0.71.
Consistent with findings about mismatches between symbolic ideology and issue positions, we find that mismatches for issue positions and their labels occur more often in the form of labeling liberal positions conservative than in labeling conservative positions liberal. More than 30 percent of labeling responses associated the conservative label with liberal positions, while only about 20 percent associated the liberal label with conservative positions.
Pew had a poll from a couple years ago that I missed. If you look at the broad public opinion, it looks like the same old same old. Most Americans have a more favorable opinion of capitalism than socialism. They also have a more favorable opinion of conservatism than liberalism. But it’s always in the details where it gets interesting. The cracks are beginning to show in the Cold War edifice.
More Americans have a positive opinion of progressivism, significantly more than their opinion of conservatism. As many have noted, progressivism has basically become the label for those who like liberalism but are afraid of the negative connotations of the word itself. There isn’t a vast difference between what liberals support and what progressives support.
Even most Republicans give a positive response toward progressivism. This probably relates as well to why many people who self-identify as conservatives will support many traditionally liberal positions. These positions back in the Progressive Era used to be called progressive. Americans strongly support them. That is the true Silent Majority or rather Silenced Majority.
So, if most Americans are actually conservative and the Democratic Party is actually liberal, then why does the Democratic Party have higher positive ratings than the Republican Party for more than a decade? Either Americans aren’t so conservative or the Democratic Party isn’t so liberal. I’d argue it’s both.
If Americans are so conservative, then why do they have a decently positive feeling rating toward what they perceive as ‘liberals’? The positive feelings for liberals hasn’t dropped below 50 in several decades. That ain’t too shabby for a supposedly conservative population. […]
The key values of the ideological divide are the basis of the key issues of society and politics. As such, determining the key issues is important in distinguishing liberalism vs conservatism in the American population. Key issues are important because they are the wedge issues that decide elections. What is telling to my mind is that it’s specifically the key issues of American politics that have been strongly moving leftward. I would conclude two things. First, the majority of Americans are definitely not right-leaning in any clear sense and there isn’t any evidence that the center of public opinion is shifting rightward. Second, however one might add up all the various issues, the majority of Americans are progressively liberal or becoming more progressively liberal on many if not most of the key issues.
According to Gallup, the percentage of Americans identifying as environmentalists is about half of what it was a quarter century ago, when I was a young teenager. Yet the other polls show that Americans are more concerned with environmental issues than ever before.
This is similar to how fewer Americans identify as liberal precisely during this time when polls showing majority of Americans hold liberal positions on diverse issues. Older labels have lost their former meaning. They no longer resonate.
It isn’t as if Americans are becoming anti-environmentalist conservatives. Quite the opposite. It’s just that an increasing number of Americans, when given a choice, would rather identify as progressive, moderate, independent, or even socialist. In fact, the socialist label gets more favorable opinion than the Tea Party label, although libertarianism is gaining favor.
Young Americans are the most liberal of any age demographic, in terms of their politics. They are more liberal than even the supposed liberal class, despite the young not self-identifying as liberal. They are so liberal as to be leaning leftist.
Conservatives are mistaken when they put too much stock in ideological labels and too little stock in substance of views. Their confusion is understandable. Many pollsters have had a hard time keeping up with changing labels, not initially realizing they needed to offer choices beyond the standard binary of liberal or conservative.
Most Americans are surprisingly far to the left of the plutocratic and kleptocratic establishment. Most Americans support left-wing healthcare reform (single payer or public option), maintaining the Roe vs Wade decision, stronger gun regulations (including among most NRA members), more emphasis on rehabilitation than punishment of criminals, drug legalization or decriminalization, etc. They are definitely to the left of Clinton New Democrats with their corporatist alliance between neoliberalism and neoconservatism. Hillary Clinton, for example, has long had ties to heavily polluting big energy corporations.
Maybe it’s unsurprising to learn that the American public, both left and right, is also to the left on the issue of climate change and global warming. This isn’t the first time I’ve brought up issue of environmentalism and public opinion. Labels don’t mean what they used to, which adds to the confusion. But when you dig down into the actual issues themselves, public opinion becomes irrefutably clear. Even though few look closely at polls and surveys, the awareness of this is slowly trickling out. We might be finally reaching a breaking point in this emerging awareness. The most politicized issues of our time show that the American public supports leftist policies. This includes maybe the most politicized of all issues, climate change and global warming.
Yet as the American public steadily marches to the left, the Republican establishment uses big money to push the ‘mainstream’ toward right-wing extremism and the Democrats pretend that their conservatism represents moderate centrism. The tension can’t be maintained without ripping the country apart. We can only hope that recent events will prove to have been a wake up call, that maybe the majority of Americans are finally realizing they are the majority, not just silent but silenced.
[…] from the book Whose Freedom? by George Lakoff (pp. 252-253): […]
It is not that positions on issues don’t matter. They do. But they tend to be symbolic of values, identity, and character, rather than being of primary import in themselves. For example, if you identify yourself essentially as the mother or father in a strict father family, you may well be threatened by gay marriage, which is inconsistent with a strict father morality . For this reason, someone in the Midwest who has never even met anyone gay could have his or her deepest identity threatened by gay marriage. The issue is symbolic, not literal, and symbolism is powerful in politics.
Since the time of the pioneering work of Free & Cantril (1967), scholars of public opinion have distinguished between symbolic and operational aspects of political ideology (Page & Shapiro 1992, Stimson 2004). According to this terminology, “symbolic” refers to general, abstract ideological labels, images, and categories, including acts of self-identification with the left or right. “Operational” ideology, by contrast, refers to more specific, concrete, issue-based opinions that may also be classified by observers as either left or right. Although this distinction may seem purely academic, evidence suggests that symbolic and operational forms of ideology do not coincide for many citizens of mass democracies. For example, Free & Cantril (1967) observed that many Americans were simultaneously “philosophical conservatives” and “operational liberals,” opposing “big government” in the abstract but supporting the individual programs comprising the New Deal welfare and regulatory state. More recent studies have obtained impressively similar results; Stimson (2004) found that more than two-thirds of American respondents who identify as symbolic conservatives are operational liberals with respect to the issues (see also Page & Shapiro 1992, Zaller 1992). However, rather than demonstrating that ideological belief systems are multidimensional in the sense of being irreducible to a single left-right continuum, these results indicate that, in the United States at least, leftist/liberal ideas are more popular when they are manifested in specific, concrete policy solutions than when they are offered as ideological abstractions. The notion that most people like to think of themselves as conservative despite the fact that they hold a number of liberal opinions on specific issues is broadly consistent with system-justification theory, which suggests that most people are motivated to look favorably upon the status quo in general and to reject major challenges to it (Jost et al. 2004a).
[…] The conservative elites, or at least their advisors, fully understood decades ago that most Americans didn’t agree with them on the issues. Nonetheless, most Americans continue to identify as conservative when given a forced choice (i.e., when ‘moderate’ or ‘independent’ aren’t given as an option).
It makes one wonder what exactly “symbolic conservatism” represents or what people think it represents. Reagan often stood in front of patriotic symbols during speeches and photo-ops. Look back at images of Reagan and you’ll find in the background such things as flags and the Statue of Liberty. Ignoring the issue of “true conservatism”, this symbolic conservatism seems to have little in the way of tangible substance, heavy on the signifier while being light on the signified.
[…] To look at the issues is to consider how values are expressed in the real world. What does it mean that many Americans agree with the symbolic values of conservatism while disagreeing with the actual enactment of those values in policies? What are Americans perceiving in the patriotic and pseudo-libertarian jingoism of the GOP or whatever it is? And why is that this perception appears to be so disconnected from reality on the ground, disconnected the reality of Americans’ daily lives and their communities?
[…] Most importantly, take note that the American public isn’t actually polarized, not even between the North and South — as Bob Moser explained in Blue Dixie (Kindle Locations 126-136):
[…] But the widespread notion that the South is one-party territory ignores some powerful evidence to the contrary. For one thing, more Southerners identify as Democrats than Republicans. For another: more Democrats win state and local elections in the South than Republicans. The parity between the parties was neatly symbolized by the total numbers of state legislators in the former Confederate states after the 2004 elections: 891 Republicans, 891 Democrats. The South is many things, not all of them flattering. But it is not politically “solid.”
[…] So, yes, there is something weird going on here with the American public. Is this confusion artificially created? Is the public being manipulated by politicians who know the American public better than the American public knows themselves? Apparently not, as Alex Preen explained on Salon.com:
According to a working paper from two political scientists who interviewed 2,000 state legislative candidates last year, politicians all think Americans are more conservative than they actually are.
The research found that this was as true for Democratic politicians. All politicians across the board were equally clueless about and disconnected from those they claim to represent. This is why it isn’t a partisan issue. It is a bipartisan ignorance.
In reality, most Americans agree more about most issues than they disagree. But it depends on how you frame it.
If you make Americans choose between the labels of liberal and conservative, most people of course will pick one of them and the public will be divided. You can use that to frame questions and so prime people to give polarized answers. But the fact of the matter is that if you give people another option such as independent, most won’t choose either liberal or conservative.
If you only give Americans two viable political party choices, many will consistently choose candidates of the same party from election to election. But most Americans identify as independents and would prefer having other choices. Consider the fact that some of the voters that helped Republican Trump win were supporters of Democratic Sanders. Few people are ideological partisans. That is because few people think in ideological terms.
Consider specific issues.
If you give people a forced choice question about whether they are for or against tough-on-crime policies, polarization in public opinion is the inevitable result. But if you ask people about crime prevention and rehabilitation, most would prefer that. The thing is few polls ever give people the full, accurate info about the available choices. The framing of the questions leads people to answer in a particular way.
That is because those asking the questions are typically more polarized and so they have an self-interest in finding polarized answers (in order to confirm their own biases and worldview), even if their motivations are unconscious. The corporate media also likes to frame everything in polarized terms, even when it isn’t the best framing, because it offers a simplistic narrative (i.e., entertainment news) that sells advertising.
If you give people a forced choice question about whether they support pro-choice or pro-life, you will get a polarized response from the public. But if you ask people if they are for both women’s rights and abortion limits, you’ll find most Americans support both simultaneously. And if you ask people if they want to decrease abortions, you’ll find almost everyone wants to decrease abortions. It’s just people see different ways of decreasing abortions.
Most pro-choicers aren’t for increasing abortions (i.e., killing babies). And most pro-lifers aren’t for taking women’s rights away (i.e., theocratic authoritarianism). It’s just they see different policies as being more effective in achieving what pro-lifers claim to support. The two sides at worst disagree about methods, not goals or necessarily even fundamental values. Isn’t it interesting that so many pro-lifers support a women’s right to choose, depending on how the question is framed?
If you give people a forced choice question about whether or not they support same sex marriage, you get an almost evenly divided polarization of public opinion, with an ever so sleight majority toward support. But if polling is done differently, it is shown that the vast majority is tolerant of or indifferent toward this issue. People simply don’t care who marries whom, unless you intentionally frame it as a liberal agenda to use the government to promote gay marriage and force it onto the public. Framed as an issue of personal right of choice, most Americans are perfectly fine with individuals being allowed to make their own decisions. Even the average conservative doesn’t want to force their political views onto others, no matter what is asserted by the polarized GOP establishment and partisans who are reactionaries, authoritarians and social dominance orientation types.
If you give people a forced choice question about whether they support gun rights or gun regulations, you will get what appears to be polarization. But if you give them a third choice of supporting both stronger gun rights and more effective gun regulations, most will take that third option. That is even true with NRA members who disagree with ideologically polarized NRA leadership. And it is also true of liberals, a demographic shown to have surprisingly high rates of guns in the household.
In the 2005 Pew poll, the demographic was just called ‘Liberals’. In this 2011 Pew poll, the demographic is called ‘Solid Liberals’. So, I don’t know if it is speaking about the exact same demographic segment of the population. Pew changes the demographic groupings as the data changes. In the new ‘Solid Liberals’ demographic there is only 23% Independents whereas in the previous ‘Liberals’ demographic there was almost 1/2 Independents. Of those Indpendents, they didn’t ask how many self-identified as liberal or something else. Among ‘Solid Liberals’ in general, only 60% self-identified as ‘liberal’ while 31% self-identified as ‘moderate’ and 9% self-identified as ‘conservative’.
What does ‘liberal’ even mean when slightly less than 1/2 of supposed ‘liberals’ don’t self-identify as ‘liberal’? This goes to the heart of the American public’s confusion about ideologies and labels. Given a choice between the two, most Americans self-identify as ‘conservative’. However, when asked about specific issues, most Americans support many liberal positions on key issues. […]
“But the Gallup survey of self-identification of ideology shows that more Americans self-identify as moderates and liberals than as conservatives. Most Americans do not self-identify as conservatives.”
Given a choice between the three, the data I’ve seen shows most Americans self-identify as moderates. So, what is a moderate? They are essentially those who tend toward centrism or at least away from the extreme wings. Considering that, where is the center in American politics? […]
I was looking further at the Pew data. There is another interesting group: Post-Moderns. They are considered Independents and they are the only group to have the majority self-identify as moderates. One would assume, therefore, that they wouldn’t have any bias toward either party. But one would be wrong in that assumption.
Post-Moderns are 62% Independents, 26% Democrats and 2% Republicans. Of the Independents, 19% has no lean, 58% lean to the Democratic Party and 23% lean to the Republican Party. They favor Democrats over Republicans on almost every question, including reelecting Obama. Also, they listen to Fox News less than the average Democrat and listen to NPR at almost the same rate as the average Democrat. They are second only to Solid Liberals in their reading of The New York Times and their watching the Daily Show. They generally seem closest to Solid Liberals on most issues. They are strongly socially liberal. They have the strongest, although qualified, support of the government. They’d prefer it to be smaller, but they see a role for government in many social issues.
Post-Moderns are the only demographic with a majority of moderates which means they are the clearest indicator we have about where the center is right now in US politics. These moderates are more liberal than not. So, the majority of Post-Moderns identifies as moderate even as the majority also supports many liberal positions and policies.
– – –
Here is the reason why the Democratic Party has never been controlled by liberals and especially not by left-wingers.
“The Pew Research poll notes a fundamental difference between “solid Liberals” and the other two groups that lean Democratic — “Hard-pressed Democrats” and “New coalition Democrats”: “both of these last two groups are highly religious and socially conservative.” To the extent that cultural issues — such as abortion and homosexuality — dominate political discourse, these groups can be peeled away from the Democratic bloc to vote Republican. In his classic, What’s the Matter With Kansas? journalist Tom Frank detailed how Republicans redirect economic discontent to explosive cultural issues. In 2012, “moral purity” will be a major Republican theme — particularly if messianic Texas Governor Rick Perry becomes the GOP candidate. The Liberal challenge is to ensure that jobs and economic fairness become the dominant political themes, not “How can we make the US a Christian nation?””
– – –
Here is some data from 2004 which I suspect might be even more true in 2011. The article notes that in 2000 the Independents were evenly split between the two parties but by 2004 they were leaning Democratic and liberal. If this is a trend that fits the other leftward trends, this will continue into the near future as OWS seems to demonstrate.
“The bad news for conservatives is that a majority of independents line up on the liberal-to-moderate side of the ideological spectrum. Twenty-one percent of independents in the Zogby poll described themselves as liberal or progressive, while 37 percent called themselves moderates. In contrast, 30 percent of independents describe their politics as conservative, with only 4 percent calling themselves “very conservative” or libertarian.
“Zogby asserts that the polls indicate independents are trending more liberal in this election year as opposed to 2000. For example, fully 70 percent of independents believe the federal government should play a major role in protecting the environment, a traditionally Democratic concern. “The environment is a Democratic ace in the hole this year,” Zogby says.
“Meanwhile, 82 percent of independents want the federal government to play a major role in protecting individual freedom, suggesting a backlash against the Patriot Act and other attempts by the Bush administration to change the traditional balance between national security and individual liberty. Sixty-two percent feel the government should help ensure that all citizens have economic opportunities, while 60 percent want a dominant role by the federal government in providing social programs to help the needy.
“The liberal bias of independents contrasts sharply with the other elections in which their vote has proved critical. In the 1980 election, blue-collar workers deserted Jimmy Carter and the Democrats to vote Ronald Reagan into office. And in the 1990s, Bill Clinton infuriated traditional liberals but won the presidency twice by appealing to the socially moderate, fiscally conservative instincts of suburban soccer moms. Third party candidates – John Anderson in 1980, Ross Perot in 1992 and Ralph Nader in 2000 – attracted disaffected voters who saw no real difference between Republicans and Democrats.” […]
Considering all of this, it blows my mind that 9% of so-called ‘Solid Liberals’ self-identify as ‘conservative’. Pew defines ‘Solid Liberals’ as being liberal across the board, fiscally and socially liberal on most if not all issues. Essentially, ‘Solid Liberals’ are as liberal as you can be without becoming an outright communist.
How on God’s green earth could such a person ever be so confused as to think they are a conservative? What do these 9% of conservative ‘Solid Liberals’ think that ‘conservative’ means? What kind of conservatism can include liberalism to such an extent? What could possibly be subjectively experienced as conservative despite appearing liberal by all objective measures?
Consider the seemingly opposite Pew demographic which is labeled ‘Staunch Conservatives’ (basically, conservative across the board). Are there 9% of ‘Staunch Conservatives’ who self-identify as ‘liberal’? Of course not, although interestingly 3% do.
Compare also how many self-identify as ‘moderate’: 31% of ‘Solid Liberals’ identify as moderate and only 8% of ‘Staunch Conservatives’ identify as moderate. ‘Staunch Conservatives’ are as partisan as they come with %100 that lean Republican (0% that lean Democratic, 0% with no lean). On the other hand, ‘Solid Liberals’ have 1% who lean Republican and 3% with no lean; that might seem like minor percentages but that means 1 in 100 ‘Solid Liberals’ are drawn toward the Republican Party and 3 in 100 are genuinely independent.
Many talk about biases in the media, by which they typically mean the ‘mainstream’ (corporate) media. Most people would agree that biases exist. Yet it is hard to find agreement about what those biases are. Maybe that is an important part of it. The issue isn’t just about biases, but how our very perception of biases becomes biased. We lose perspective because our entire reality has become so mediated by media. The more our lives become saturated with media, the less we are able to see media clearly.
It’s similar to looking into a funhouse mirror and trying to discern the meaning in the warped image one sees reflected back. Now imagine if you were surrounded by funhouse mirrors on all sides, everywhere you went. To understand the distortions of one mirror, you’d look into another mirror with different distortions. We’ve come to see the funhouse mirror as reality. We are simply arguing over which funhouse mirror is least distorted or else distorted in a way that confirms our own expectations. What most of us never think about is who are the people who make the mirrors and remain hidden behind them.
Maybe the purpose of so much media isn’t in what it shows but in what it doesn’t show. The bias isn’t necessarily toward a particular ideology but rather away from the real source of power and influence. It’s a tool of distraction, a key component of politics as spectacle. If you want to know what are the issues of greatest importance and what are the views of greatest explanatory power, pay close attention to what is ignored and dismissed, what is precluded and occluded. Look for what is absent and lacking, the gap in between what is stated and the space outside of the frame where something should be.
The failure of corporate media is as much or more ommission than it is commission. Various media figures attacking each other about their supposed biases is yet more distraction. Arguing over biases is a safe and managed debate, each side playing the role of controlled opposition for the other. But what is it that both sides avoid? What is disallowed by the propaganda model of media? What is not being spoken and represented? What is missing?
The real bias isn’t Democratic versus Republican. Rather, it’s between the elite and the masses, between the powerful and disenfranchised, between the comfortable classes and the lower classes. It just so happens that the majority is further to the left on many major issues and policies, both social and economic, as compared to even the DNC elite. So, the left-right divide itself is, first and foremost, a class divide.
The two parties, as part of spectacle, might pretend to disagree but in reality they are mostly in alignment. Democrats will talk of social justice, economic equity, and democratic reform; and Republicans will talk about abortion and family values; but the elite in the parties will never do anything to accomplish these when in power. The reason is because, if they actually did what they promised, then they’d have no dependable rhetorical points to manipulate the public in the next election.
There is a definite bias. But the corporate media and corporatist parties will never speak of it.
There is a certain kind of awareness that many, if not most, people seem to lack.
It is a social awareness dealing with the dominant culture. I suppose this type of awareness is likely a learned ability that few ever learn for it probably offers few advantages, especially on the social level. People who question the dominant culture tend to be ignored, dismissed or sometimes even punished.
The opposite of this social awareness of dominant culture isn’t simply a lack of awareness but often an active denial of awareness (although maybe a subliminal awareness of what is being denied). It’s obvious what is being denied from an outside perspective and yet if you are too far outside you might not notice the incongruency. Standing on the edge of the dominant culture, part way in and part way out, offers the perfect position for this kind of social awareness.
* * *
So, what is being denied?
The person fully within the dominant culture often defends the dominant culture by denying that it is the dominant culture. That is how dominant cultures work. The dominant culture is able to maintain its dominance by maintaining its invisibility, well invisibility to those within the dominant culture anyway.
A reality tunnel can only be taken as reality by disallowing the reality tunnel to be seen for what it is.
“Intelligence is overrated. However, hard work is underrated.”
I read all the responses to this comment (19 responses by my count). Only one person disagreed with the statement that “Intelligence is overrated” and no one disagreed with the statement that “However, hard work is underrated”.
This is relevant because Wired magazine is very much a part of American mainstream media and hence a part of American mainstream culture. These readers seem to be typical mainstream Americans and their opinions representative of the dominant culture.
In order to discern the beliefs, biases and assumptions of the dominant culture, just look at what the Mr. Lichtenstein’s statements imply. Who is overrating intelligence and underrating hard work? Certainly not Mr. Lichtenstein and the typical mainstream American who agrees with him. The comment is based on an assumption that most Americans overrate intelligence and underrate hard work, but that is obviously not true.
In fact, the very opposite of what Mr. Lichtenstein says is true, at least in America:
Intelligence is underrated. However, hard work is overrated.
America has always had a strong strain of anti-intellectualism and hard work is one of the central tenets of American culture.
If hard work was any more overrated, it would be treated like a religious belief. In some ways, it already is a religious belief. Others (such as Max Weber) have noted that American’s work ethic is rooted in Protestantism. Many have argued as well that America’s anti-intellectualism is also rooted in Protestantism or Christianity in general.
* * *
Here is the basic point that I’m making (stated as a generalized truth):
You know what the dominant culture affirms by what those in the dominant culture deny.
* * *
I’ll give two other examples, one related to the media and the other related to religion.
* * *
First, there is the conservative allegation that the mainstream media is liberal.
As a liberal who doesn’t identify fully with the mainstream, I’ve noticed that this conservative allegation typically comes from people who are in the mainstream media, who regularly watch the mainstream media, or who are generally a part of the mainstream. When I check out alternative media, it is much more rare to come across this conservative allegation or else its more common to hear the opposite allegation.
The fact that this conservative allegation has spread so widely should make one suspicious of its veracity. If the mainstream media actually were liberal, those in the mainstream media wouldn’t allege others are too liberal in order to prove their own conservative credentials.
It’s like when Republican presidential candidates attack each other as being too liberal. No objective person would take this as evidence that the Republican Party has become a liberal party. Once again, the opposite is true. The GOP has instead gone to the far right.
The liberal media allegation also demonstrates the difference between mainstream and average. The mainstream often doesn’t represent the average for dominant cultures often originate from and are enforced by a dominant elite. The mainstream media acting as gatekeepers is an example of this. Even as the mainstream media attacks the mainstream media as being too liberal, the average American is more liberal than mainstream media. So, relative to the average American, the mainstream media certainly isn’t too liberal.
The conservative allegation that the mainstream media is too liberal acts as an implied denial. It denies that the mainstream media is too conservative. Hence, it denies that the corporate ruling elite who owns and operates the mainstream media (and who influences politics more than any other demographic) is too conservative. Furthermore, it denies how liberal average Americans are by refusing to acknowledge that the mainstream media doesn’t represent average Americans. The allegation implies that the mainstream media is more liberal than the average American when in reality the complete opposite is true.
* * *
Second, religious Americans are always complaining about being victims.
This is ironic considering how much power they wield. Atheists don’t have lobbyist groups that are as wealthy and influential as the religious lobbyist groups. No admitted atheist or agnostic (or any other variety of non-Christian) has ever been president of the United States. If a candidate doesn’t regularly declare or somehow clearly demonstrate their Christian credentials, they won’t even get nominated as a candidate for either party.
Conservative Christian’s denying they have power is evidence of how much power they have.
America is the most religious nation in the West and probably the most Christian nation in the world. A large part of US policy is determined by conservative Christian beliefs: obstruction of legalizing gay marriage, constant attacks on women’s health clinics because of abortion, undermining of health care reform partly because of abortions and birth control, continued funding of abstinence only sex education, the largest prison system in the world built on a conservative Christian punishment mentality, “In God We Trust” being placed on our money at the beginning of the Cold War, our constantly attacking Muslim countries and our massive support of Israel, and on and on.
The rate of religiosity such as church membership and attendance is higher in America now than when the country was founded. Atheism may be growing, but it is still a tiny percentage of the population. The majority of Americans continue to claim to believe many standard doctrines of contemporary mainstream Christianity, including such bizarre beliefs as the story about Noah’s Ark being real (even many Christians in the first centuries of Christianity didn’t take such Old Testament stories literally).
* * *
These examples create an odd picture of American culture.
Most Americans are liberal Christians with a strong work ethic. However, Christianity is shrinking the most among lower class whites and the most religious demographic of all is that of minorities, although the upper classes are also more religious than lower class whites (the more educated an American gets the more religious they become, thus disproving the higher education system is dominated by an anti-religious liberal elite).
So, the average and below average white American is actually less Christian and more liberal than Americans in the upper classes. Meanwhile, the white upper class complains about liberalism and secularism, and also the white upper class complains about minorities despite minorities most strongly representing the religiosity upper class whites proclaim as the moral highground.
The dominant culture continues to be dominated by upper class WASPs. This is so despite the fact that atheists and minorities are two of the fastest growing demographics. Dominant culture by its nature attempts to maintain the status quo of power, wealth and social order.