‘Moderates’ are Extremists, ‘Centrists’ are Right-Wingers

I have almost reached the regrettable conclusion that the… great stumbling block in the stride toward freedom is not the White Citizen’s Councilor or the Klu Klux Klanner, but the white moderate who is more devoted to ‘order’ than to justice.

Martin Luther King, Jr.

We are used to a certain kind of cynical rhetoric from reactionaries. And we typically associate the reactionary mind with the right-wing, specifically those who identify as far right, such as militias, white supremacists and conspiracy theorists. Or else right-libertarians who pretend to exist outside of or above the mainstream political spectrum. As such, there are authoritarian libertarians like Friedrich Hayek and Peter Thiel who claim to be ‘liberals’ while decrying democracy as mobocracy, claiming that they must use authoritarianism to protect against authoritarianism. This is the self-appointed ruling elite, the self-perceived enlightened aristocracy, our aspiring paternalistic overlords.

Yet this reactionary phenomenon is not limited to those ascribing to obviously dogmatic ideologies, as some of them would assert to have no ideology at all or at least never to admit to it, never describe themselves by a particular ideological label. Instead, they might call themselves ‘centrists’ in assuming and proclaiming their views as the defining ‘center’ of society, of politics, and of opinion — that is to say, they see the world, and maybe reality itself, as revolving around themselves and their interests, values, and agendas; one could more simply describe this as narcissism, probably often malignant narcissism. They own and work in, control and influence the forums of public debate, political rhetoric, and media narrative. Many of them are the professional politicians, media stars, public intellectuals, thought leaders, social influencers, and gatekeepers of the so-called ‘mainstream’.

Most importantly, they are of the ‘respectable’ class and the last defense of ‘respectability’ politics, the presumed lesser evil that will hold the line against authoritarians and reactionaries, ideologues and extremists seeking power at all costs. It turns out that supposed moderate centrists pushing fear of division and extremism are themselves among the most divisive extremists. The center cannot hold because self-identified moderates and centrists don’t want to hold to democracy and public opinion, much less public mandates and consent of the governed. That is because, self-identity aside, they aren’t actually moderate or centrist. Going by public polling, from PRRI to Fox News, the ruling elite (primarily neocons and neoliberals) who create a false narrative of a moderate centrism are often closer to the far right than they’d like to admit. But as some other data shows, in certain ways, they can be even more anti-democratic than right-wing extremists.

This confirms a point that recently came up with the MAGA riots when some of the media elite finally took notice that the rioters were largely middle class professionals: business owners, real estate agents, etc; even police officers and military officers or veterans. These are among the respectable as separate from those Hillary Clinton maligned as the “basket of deplorables.” Yet these people were spouting QAnon conspiracy theories, joining in with militant groups, attacking the Capitol police, threatening the lives of democratically-elected leaders, and fantasizing about the overthrow of the government. They don’t fit the stereotype of ‘white trash’, gun-toting rednecks and cousin-marrying hillbillies, in that the main demographic of Donald Trump’s voters were assumed to have been poor whites and rural whites. Yet even before the 2016 election, all of the data showed the largest segment of Trump supporters was middle class. Sure, they were largely lower middle class, but nonetheless above average in education and income, many of them urbanites and with the strongest support in suburbia, not dying communities in rural America.

This shouldn’t surprise us, but the corporate media and political elites refused to acknowledge this for the longest time. This middle class, according to the ‘mainstream’ narrative, is supposed to be the middle of society — the great moderating force, what is considered the central pillar of a healthy and stable social order, in a social Darwinian economy where wealth and socioeconomic class is taken as a sign of moral character and social worth. Yet, when we look back at history, the middle class could be found behind many examples of authoritarian demagoguery and seizures of power, from the Klan to the Nazis. The same pattern continues to be seen around the world, not only in the industrialized West. “Strongmen in the developing world have historically found support in the center,” writes David Adler. “From Brazil and Argentina to Singapore and Indonesia, middle-class moderates have encouraged authoritarian transitions to bring stability and deliver growth” (Centrists Are the Most Hostile to Democracy, Not Extremists).

Here is some advice. When you hear increasing numbers in the comortable classes defend a corrupt and failed political system, an undemocratic and oppressive status quo by declaring themselves ‘centrists’ and ‘moderates’ or, worse, non-ideological, run for the hills. We know where that leads and how it too often ends. Or rather, we know the beginning point from which it rarely departs. Such people aren’t in the center of anything other than maybe the center of the cyclone or the center of madness. According to the fish hook theory of politics, there are those defending egalitarianism and then there is everyone else, with the far right bending back toward the reactionary faux-center. There is no way to be moderate on egalitarianism and freedom, justice and fairness — no way to be neutral on a moving train. One is either for democratic self-governance and the will of the people or against it. There is no third option.

* * *

“When we say ‘moderate,’ what we really mean is ‘what corporations want.’”

David Broockman

“There’s nothing in the middle of the road but yellow stripes and dead armadillos.”

Jim Hightower

The rise of the anti-democratic ‘centrists’
by Phil Ebersole

If you call yourself a centrist, you mean that you’re reasonably satisfied with the status quo.

And the status quo is a government in which, according to the Princeton Study, legislators respond to the wishes of the economic elite and organized interest groups, but not at all to public opinion.

It is not surprising that so many self-described centrists feel threatened by the rise of populism and want to create gatekeepers to keep the voting public from getting out of hand.

Epilogue: In defense of disruptive democracy—A critique of anti-populism
by Robert Howse

“Populism” is usually and pejoratively defined by the anti-populist elites to imply nativism, anti-liberalism, and anti-pluralism. This has little to do with many of today’s powerful critiques of and challenges to elite liberal democratic politics. Defenders of elite or “centrist” liberal democratic politics present a false choice between restoration or renewal of elite politics and a populist slide into authoritarianism and xenophobia. There is an important agenda of democratic reform disrupting elite liberal democratic politics, and anti-populism is not an authentic response to it. Radical democrats and democratic reformers, such as US congresswoman Alexandria Ocasio-Cortez, are not apostles of mob rule, contrary to the frequent caricature proposed by centrist liberal democrats in their “anti-populist” pose. They see an appropriate role for institutions such as independent courts as well as for experts in a stronger democracy.

On campus censorship: it looks like we’ve been deceived
by Aleph Skoteinos

While we’re still here, I’ve also discovered some research conducted by a political scientist named Justin Murphy, specifically an article titled “Who Is Afraid of Free Speech in the United States?”, and it turns out that the far-left are nowhere near as averse to freedom of speech as you would be lead to believe nowadays. His research showed that “extreme liberals” (possibly referring to hard-leftists given America’s bastardized political lexicon) are actually the most supportive of freedom of speech within the broad political spectrum, and that the centre-left (or slightly left) and the far-right, not the far-left, are the groups most opposed to freedom of speech. In a way this finding kind of dovetails with a recent New York Times article which showed that centrists, rather than extremists, are statistically the least supportive towards democracy (which is ironic considering the New York Times is one of the archetypal liberal centrist outlets).

No one’s less moderate than moderates
by Ezra Klein

“When we say moderate what we really mean is what corporations want,” Broockman says. “Within both parties there is this tension between what the politicians who get more corporate money and tend to be part of the establishment want — that’s what we tend to call moderate — versus what the Tea Party and more liberal members want.”

That’s the problem with using a term that doesn’t describe either an identifiable group of voters or a clearly defined ideology to describe policies. “Moderate” is simultaneously one of the most powerful and least meaningful descriptions in politics — and it’s become little more than a tool the establishment uses to set limits on the range of acceptable debate. It’s time to get rid of it.

“Centrism” is an ideology, too
by Bill Knight

Writing about Schultz, Nobel Prize-winning economist Paul Krugman said, “Despite his demonstrable policy ignorance, his delusions follow conventional centrist doctrine … furiously opposed to any proposal that would ease the lives of ordinary Americans. The most disruptive, dangerous extremists are on the Right. But there’s another faction whose obsessions and refusal to face reality have also done a great deal of harm: fanatical centrists. The hallmark of fanatical centrism is the determination to see America’s Left and Right as equally extreme, no matter what they actually propose.” […]

Locally, centrism may be found in hesitating to become a “sanctuary city,” a municipality where local resources aren’t spent to enforce controversial federal immigration laws. Statewide, centrism seeks to avoid “rocking the boat” over redistricting by the political party in control to favor that party or discourage opposition.

Nationally, centrists on domestic issues put their faith in the “free market,” Federal Reserve or corporations to stabilize an economy instead of recognizing economic classes and people’s needs. Internationally, centrists see other nations supporting terrorism or destabilizing regions; views U.S. military or diplomatic interference as justified; considers interventions in Iraq, Yemen, Venezuela and dozens of other countries as in the national interest; and labels some foreign leaders as allies or tyrants (or both, at different times), depending on their usefulness to multinationals’ financial interests.

Centrists may blast Russian oligarchs or Canadian health-care providers, but they’re reluctant to address the U.S. elite or to criticize the commercial approach to treating and healing Americans.

Again, being middle-of-the-road doesn’t mean civility or bipartisanship as much as protecting the way things are, claiming that “the system works” or seeing foreign affairs exclusively through red-white-and-blue glasses.

(For its part, the mainstream press so easily falls into the centrist line that they uncritically repeat government propaganda, almost like state-run media.)

One Big Thing the Dems Get Wrong About Warren
by John F. Harris

The most consequential history is usually not driven by the center.

As Bill Clinton began his second term, before the eruption of the sex scandal, he spoke frequently of his desire to be a national unifier, and, quoting Scripture, a “repairer of the breach.”

One skeptic was the great 20th century historian Arthur Schlesinger Jr., who knew and liked Clinton, but was deeply wary of middle-of-the-road politics. “Great presidents,” he told me, “are unifiers mostly in retrospect.”

In their own times, he noted, they divide the country over large questions—slavery, civil rights, the proper role of government versus the private sector—and only later “unite the country at a new level of understanding.”

How ‘Centrist Bias’ Hurts Sanders and Warren
by David Leonhardt
[with slight corrections added]

Centrist bias, as I see it, confuses the idea of centrism (which is very much an ideology) with objectivity and fairness. It’s an understandable confusion, because American politics is dominated by the two major parties, one on the left [center right] and one on the right [far right] [with no main party representing the American majority on the left]. And the overwhelming majority of journalists at so-called mainstream outlets — national magazines, newspapers, public radio, the non-Fox television networks — really are doing their best to treat both parties fairly.

In doing so, however, they often make an honest mistake [that conveniently and consistently operates as the propaganda mode of the news]: They equate balance with the midpoint between the two parties’ ideologies [in holding to the ‘center’ of the political right of the transpartisan ruling elite]. Over the years, many press critics have pointed out one weakness of this approach: false equivalence, the refusal to consider the possibility that one side of an argument is simply (or mostly) right.

But that’s not the only problem. There’s also the possibility that both political parties have been wrong about something and that the solution, rather than being roughly halfway between their answers, is different from what either has been proposing.

This seemingly radical possibility turns out to be quite common, as the historian Arthur Schlesinger Jr. — author of the classic book, “The Vital Center,” no less — pointed out. The abolition of slavery, women’s suffrage, labor rights, the New Deal, civil rights for black Americans, Reagan’s laissez-faire revolution and same-sex marriage all started outside the boundaries of what either party favored [except that Reagan’s corporatism was simply an extension, if more extreme, of the prior corporatism in both parties; more of the same but worse]. “The most consequential history,” Harris wrote, “is usually not driven by the center.”

Political and economic journalism too often assumes otherwise and treats the center as inherently sensible. This year’s Democratic presidential campaign has been a good case study. The skeptical questions posed to the more moderate Democrats are frequently about style or tactics: Are you too old? Too young? Too rich? Too far behind in the polls? […]

Once you start thinking about centrist bias, you recognize a lot of it. It helps explain why the 2016 presidential debates focused more on the budget deficit, a topic of centrist zealotry, than climate change, almost certainly a bigger threat. (Well-funded deficit advocacy plays a role too.) Centrist bias also helps explain the credulousness of early coverage during the Iraq and Vietnam wars. Both Democrats and Republicans, after all, largely supported each war.

The world is more surprising and complicated than centrist bias imagines it to be.

People worry that ‘moderate’ Democrats like Joe Biden are the same as Republicans. Our study suggests they may be right
by Kevin Singer and Alyssa Rockenbach

Strikingly, in almost every case, the responses of moderate men are very similar to conservative men and women. Their level of agreement with the statements above is as much as 14 percent lower than moderate women, who are more likely than men to lean Democratic, or liberal men and women.

This IDEALS finding is on par with a recent Gallup study encompassing over 29,000 interviews with American adults, which revealed that moderates and conservatives remain closely aligned in their ideological preferences.

This raises important questions heading into the election: Is a moderate male candidate a bait-and-switch for Democratic voters? Are they actually casting their votes for a conservative?×

That moderate men most resemble Republicans has been confirmed, of all places, on dating apps. Brittany Wong of HuffPost writes, “It’s almost become a coastal cliche at this point: If someone lists their political views as ‘moderate’ on a dating app, the thinking goes, go ahead and assume the person is a conservative.” One interviewee noted, “It’s just in my experience, even ‘moderate’ guys tend to have extremely different views on topics that matter to me, like gun control, women’s reproductive rights and immigration.” Sometimes, moderate men who appear to bend liberal turn out to be “faux woke,” according to one interviewee who was initially attracted to someone whose profile featured photos at a women’s march. Eventually “he slowly started to drop his facade,” revealing behaviors inconsistent with his professed political beliefs.

Alexandria Ocasio-Cortez has grown increasingly frustrated with moderate Democrats during her tenure, saying at a recent event, “The Democratic Party is not a left party. The Democratic Party is a center or a center-conservative party.” Her chief of staff, Saikat Chakrabarti, recently deleted a tweet comparing two moderate Democrat coalitions — consisting mostly of men — to Southern Democrats who favored segregation and opposed civil rights. During this election cycle, a recurring criticism of Vice President Biden has been his record on school desegregation.

Centrists Are the Most Hostile to Democracy, Not Extremists
By Davd Adler

The warning signs are flashing red: Democracy is under threat. Across Europe and North America, candidates are more authoritarian, party systems are more volatile, and citizens are more hostile to the norms and institutions of liberal democracy.

These trends have prompted a major debate between those who view political discontent as economic, cultural or generational in origin. But all of these explanations share one basic assumption: The threat is coming from the political extremes.

On the right, ethno-nationalists and libertarians are accused of supporting fascist politics; on the left, campus radicals and the so-called antifa movement are accused of betraying liberal principles. Across the board, the assumption is that radical views go hand in hand with support for authoritarianism, while moderation suggests a more committed approach to the democratic process.

Is it true?

Maybe not. My research suggests that across Europe and North America, centrists are the least supportive of democracy, the least committed to its institutions and the most supportive of authoritarianism. […]

What Does It Mean?

Across Europe and North America, support for democracy is in decline. To explain this trend, conventional wisdom points to the political extremes. Both the far left and the far right are, according to this view, willing to ride roughshod over democratic institutions to achieve radical change. Moderates, by contrast, are assumed to defend liberal democracy, its principles and institutions.

The numbers indicate that this isn’t the case. As Western democracies descend into dysfunction, no group is immune to the allure of authoritarianism — least of all centrists, who seem to prefer strong and efficient government over messy democratic politics.

Strongmen in the developing world have historically found support in the center: From Brazil and Argentina to Singapore and Indonesia, middle-class moderates have encouraged authoritarian transitions to bring stability and deliver growth. Could the same thing happen in mature democracies like Britain, France and the United States?

Corporate-Ruled MSM & DNC Is Left-Wing, Says Corporatist Right-Wingers

The warmongering big biz establishment media is what the right-wing ruling elites repeatedly call left-wing, in their accusation of a supposedly ‘liberal’ bias (What Does Liberal Bias Mean?) and related to perceptions of censorship, silencing, and political correctness (Framing Free Speech; & Right-Wing Political Correctness, Censorship, and Silencing). To be fair, there might be a basic sense in which entertainment media, if not news media, can sometimes express a long-established cultural liberalism. This is to the degree that the majority of the viewing public is socially liberal and so that is what sells, considering there has been a major strain of liberalism in American society going back centuries (Conservatives Watching Liberal Media. That still leaves the question open about what exactly is this ‘liberalism’, to the degree it can be found in the center of the establishment ‘mainstream’ (The Shallows of the Mainstream Mind).

Consider the pervasive and systematic racial bias that has been shown in news reporting on crime and poverty (Katherine Sims, The Role of News Media & Racial Perceptions of Crime; Cale G., The Media and Government’s Biased Response to Muhammad Youssef vs. Dylann Roof; Jenée Desmond-Harris, These 2 sets of pictures are everything you need to know about race, crime, and media bias; Nick Wing, When The Media Treat White Suspects And Killers Better Than Black Victims; Elizabeth Sun, The Dangerous Racialization of Crime in U.S. News Media; John Wihbey, Racial bias and news media reporting: New research trends; The Opportunity Agenda, Media Representations and Impact on the Lives of Black Men and Boys; Trina T. Creighton et al, Coverage of Black versus White Males in Local Television News Lead Stories; Wikipedia, Racial bias in criminal news in the United States; et cetera; one could include a thousand other articles, studies, and summary reports). Even the local media in this liberal college town has been shown fall into such default racism (Robert E. Gutsche, Jr., A Transplanted Chicago: Race, Place and the Press in Iowa City; The Old WASP Dream Falters). Is that the infamous ‘liberal’ bias one hears so much about?

One might argue that liberalism is the paradigm of modernity and that conservatism is simply a reactionary variation on liberal ideology. That said, the corporate media is just as happy to push reactionary right-wing crime dramas, murder mysteries, and cop shows that promote a hardcore vision of law-and-order; along with noirish films, hyper-patriotic war movies, moralistic superhero flicks, and popular entertainment like The Dark Knight series. Anyway, conventional liberalism has never been left-wing. Liberals have often been the most vicious attack dogs set against the political left in their defense of the conservative status quo, as seen during the Cold War when liberals joined in the McCarthyist witch hunts of commies, fellow travelers, and sexual deviants. Labels of liberal and conservative sometimes are ways of making relative distinctions within the reactionary mind, in an age that has been overshadowed by all things reactionary.

The accusation of liberal media bias is similar to the right-wing claim that the corporatist DNC, in serving the interests of plutocratic big biz, is somehow simultaneously communist, Marxist, Nazi, fascist, and antifa; elitist, anarchistic, ideologically dogmatic, morally relativist, and nihilistic; or whatever rhetoric is convenient at the moment. But the supposed left-wing media and political elite offers little pushback against this ideologically-confused narrative, often repeating some variation of it themselves. In fact, one sometimes hears supposedly liberal journalists discussing the supposedly liberal bias of a supposedly liberal media, another example of the reactionary dynamic at play.

But if liberal ideologues actually controlled the mainstream media, the last place one would expect to hear such accusations is in the mainstream media (Bias About Bias). Generally speaking, people don’t accuse themselves of being ideologically biased when they genuinely believe in an ideology as right and true, as fair and accurate, as moral and worthy. “It’s not as if those on the political right are lacking media to support their worldview and confirm their biases. […] The only reason they think the rest of media is biased is because the political right media that dominates keeps repeating this and, as the old propaganda trick goes, anything repeated enough to a large enough audience will be treated as if it were fact” (Corporate Bias of ‘Mainstream’ Media). What little pseudo-debate is involved happens within the corporate system itself with all sides of the same elite opinion being widely broadcast and funded by corporate advertising (e.g., Ross Douthat, The Missing Right-of-Center Media, The New York Times). Gets one thinking about the actual ideological bias that is motivating it all.

A false duality is created within a narrow range of elite-enforced opinion. This is the political spectrum as political SNAFU. Pick your side among the two predetermined choices within the same corporate power structure. In the shadow of this obfuscation, the ideal of democracy gets called mobocracy while the reality of a banana republic gets called democracy (Will Democracy’s Myths Doom Liberty?, James Bovard; an analysis that identifies the problem but, sadly, falls into the trap of false rhetoric). And, of course, the American people are to blame for everything that goes wrong. This is what is argued by the anti-majoritarian elite who wish to undermine democracy, and so we the people probably should trust what they tell us to believe. I’m sure they have our best interests in mind. But don’t worry. The psuedo-left often goes along with this caricature, as the gatekeepers mark the boundaries of allowable thought: this far left and no further. That is to say not very far left at all.

One of the leading news sources on this presumed political left is the Washington Post. It has the official slogan, “Democracy dies in darkness,” which implies the newspaper’s purpose is represent and defend democracy, although others suggest it is more of a threat and a promise. The WaPo is owned by Jeff Bezos, one of the wealthiest and most powerful plutocrats in the world and a strange person to be a communist, who got his wealth through crony capitalism and his grandfather’s Pentagon connections while building his business model on highly profitable contracts with not only the Pentagon but also the CIA (Plutocratic Mirage of Self-Made Billionaires). By the way, don’t be confused by two corporate plutocrats, Bezos and Donald Trump, having a battle of egos in fighting over who controls the profit system; that doesn’t make one of them a communist by any stretch of the imagination.

In WaPo articles, unnamed CIA sources are regularly used — sadly, not a new situation (Good Reason The New Pentagon Papers Movie Was About “The Post,” NOT The New York Times). Also, the newspaper hires right-wing hacks whose apparent job it is to punch left and attack left-wingers, including left-wing journalists working in the independent press and alternative media (Why Journalism Sucks In America!). When candidates use left-wing rhetoric, such as Bernie Sanders, they are bashed mercilessly while third party left-wingers are ignored and dismissed in the hope that American voters won’t realize there is more than two parties. Now that is some sneaky liberal bias, in hiding it behind actions that appear to undiscerning minds as if they were right-wing.

The aforementioned Sanders, in calling himself a socialist, plays the role of a sheepdog to weaken any left-wing challenge and once again he has driven votes to the corporatist oligarchy to ensure the plutocracy remains in power. Similarly, Noam Chomsky, after having spent a lifetime proving beyond all doubt that the Democrats are as deceptive and dangerous as the Republicans, repeatedly throws his weight behind each new corporatist Clinton Democrat. Those corrupt Clinton Democrats are led by the Clinton dynasty, old cronies and close family friends with the Trumps, and yet we are told they’ll save us from Trump’s rule. Such behavior by self-proclaimed left-wingers confirms the false belief that soft fascism is actually communism or even genuine progressivism.

One might come to cynical conclusions. The disconnection between words and deeds, as demonstrated by Sanders and Chomsky, could be taken as indicating a consciously planned deception of the American people. But one can, instead, choose a more generous and forgiving interpretation. Maybe such influential figures are as dissociated from reality as the rest of the American public. They took are ignorant and confused in having been taken in by manipulative rhetorical frames. When Sanders speaks of ‘socialism’, does he even know what that word means? One might start to have doubts. What if these possibly unintentional purveyors of propaganda are the first and most prized targets of indoctrination? Some have suggested that this is the case (Hillsdale’s Imprimis: Neocon Propaganda). Maybe they really believe what they say, discordant as it is with what they do. But, of course, that makes them all the more dangerous to our freedom. Here is a brilliant take on it by C. J. Hopkins (Why Ridiculous Official Propaganda Still Works):

“The primary aim of official propaganda is to generate an “official narrative” that can be mindlessly repeated by the ruling classes and those who support and identify with them. This official narrative does not have to make sense, or to stand up to any sort of serious scrutiny. Its factualness is not the point. The point is to draw a Maginot line, a defensive ideological boundary, between “the truth” as defined by the ruling classes and any other “truth” that contradicts their narrative. […]

“In short, official propaganda is not designed to deceive the public (no more than the speeches in an actor’s script are intended to deceive the actor who speaks them). It is designed to be absorbed and repeated, no matter how implausible or preposterous it might be. Actually, it is often most effective when those who are forced to robotically repeat it know that it is utter nonsense, as the humiliation of having to do so cements their allegiance to the ruling classes (this phenomenon being a standard feature of the classic Stockholm Syndrome model, and authoritarian conditioning generally).”

It’s all controlled opposition as part of a propaganda machine that pushes division and outrage, and it’s highly effective: “The failure of corporate media is as much or more ommission than it is commission. Various media figures attacking each other about their supposed biases is yet more distraction. Arguing over biases is a safe and managed debate, each side playing the role of controlled opposition for the other. But what is it that both sides avoid? What is disallowed by the propaganda model of media? What is not being spoken and represented? What is missing?” (Funhouse Mirrors of Corporate Media). One thing that is clearly missing is the perspective of labor unions and the working class. In the early life of the still living older generations, newspapers typically had a labor section as newspapers still have a business section, but that has since been eliminated. The labor section would have been the one place in the mainstream media where left-wing voices might have been regularly heard.

Managed debate replaced what was once actual thriving public debate in this country. There is no surprise that the American public, left and right, is so confused about what any of these political labels mean since only one side of the old left-right debate is being heard. That is the whole purpose, to spread disinfo and division, to provoke cynicism and reaction. It’s unclear, at this point, if any of these words mean anything at all. Left and right of what? Of the ruling class? Of the center of power on Wall Street and in Washington, D.C.? Well, the political elites of both parties are to the right of the American public on major issues, in particular economic issues but also many social issues (US Demographics & Increasing Progressivism; American People Keep Going Further Left; Sea Change of Public Opinion: Libertarianism, Progressivism & Socialism; The Court of Public Opinion: Part 1 & Part 2; Fox News: Americans are the ‘Left-Wing’ Enemy Threatening America; Polarization Between the Majority and Minority; American Leftist Supermajority; We Are All White Liberals Now; We Are All Bleeding Heart Liberals Now; & We Are All Egalitarians, and Always Have Been). With an illiberal, authoritarian ruling elite that defines the terms, controls the narrative, and frames the debate, Orwellian doublespeak has replaced reality itself in the minds of most people.

Yet the left-wing is forever the scapegoat. One might wish the left-wing was the threat it’s claimed to be. But the political left is neutered and hobbled. We haven’t seen an organized left in the United States for more than a half century, not since the FBI’s COINTELPRO successfully targeted and destroyed leftist organizing. It’s not clear what a left-wing could possibly mean under these oppressive conditions of mass brainwashing and indoctrination. Does a ‘left’ exist at all these days? The propagandists have won that battle and we may be forced to abandon the entire left vs. right paradigm. Any potential future challenge to authoritarianism, one suspects, will need to define itself according to entirely new ideological terms, frames, and understandings.

This is not something that can be solved through teaching the American public about American history in order to shed light on collective amnesia. It’s not a lack of information or a lack of access. All of this can easily be understood by anyone who goes looking for it and gives it a half second of thought. No, the failure is not necessarily of knowledge and education. What we are missing is a sense of moral vision and radical imagination, the gut-level groking of other possibilities, even if they can’t yet be articulated. What matters is not how words are manipulated but the sense of fear, anxiety, anger, and outrage behind it all. The public is frustrated and ready for something else entirely, but they need leaders and visionaries to speak to this truth they know in their own direct experience, that the way things are is fundamentally wrong and intolerable.

The fog of rhetoric and propaganda, the veil of lies only has to be lifted for a moment. Once the public glimpses behind the charade, it will be harder and harder to lull most Americans back to sleep again. No matter how effective the games of power, manipulation, and deception, it won’t last forever… but it might last longer than some of us would prefer. The ruling elite will play it for all its worth for as long as they can. Still, take comfort in knowing we might be entering an age of revelation, of awakening. We are long past the stale left-right battles of the Cold War and now are heading into unknown territory. After the political left is assassinated and buried, after we mourn the loss, may something new be born.

* * *

So, how did we get to this point? The left-right paradigm began in the French National Assembly, originally having to do with choice of seating indicating one’s political position in relation to the king, for or against the monarchy and reform of the monarchy, presaging the later fight over revolution and republicanism. Then it took on still other meanings during the revolution with the formation of the Legislative Assembly. It’s true that the left was represented by extremists, but those that gained power were radical more in the reactionary sense. Advocates of democracy like Thomas Paine, the most radical of radicals in that era (the equivalent of many American left-wingers in the Cold War), actually sat on the right side with the critics and supposed moderates.

Interestingly, this right-sitting Paine was the lone leftist voice of a strong democracy in advocating for a democratic constitution as part of the new French government, which the other revolutionary leaders ignored — not exactly what we’d call ‘right-wing’ today. But we should keep this in mind, going by our present sense of the left-wing, as Paine was the most radical leftist in both the American and French revolutions. No other revolutionary pushed for such extreme democratic reforms in seeking to dethrone organized religion and state churches (Age of Reason), overthrow aristocracy and plutocracy (e.g., his attack on war profiteers), and promote not only direct democracy but also progressive land taxation (to redistribute back downward what had been redistributed upward) and a citizens dividend (a combination of an old age pension like Social Security, universal basic income, and reparations for the stolen/privatized commons of public land and public natural resources).

Right from the beginning, there was some obvious confusion built into these labels if ‘left’ and ‘right’. Nonetheless, a basic ideological division did take form over the following generations and many came to see it as applying more widely. The political spectrum was adopted in other Western countries, as it captured a central schism in the modern West that developed after the destruction and dismantling of the ancien regime. Over the past couple of centuries, there has been much agreement that it expressed something meaningful about the political systems that have emerged, largely corresponding to views on class identity and class war but also related to general attitudes of open or closed, inclusionary or exclusionary (“In the Spirit of Our People”).

Is this still true and meaningful? Rick Wilson is a major political figure, former Republican, and now opponent of Trump. He states that political power in Washington D.C., including the aligned corporate media, is not partisan but transpartisan (Why Republicans Still Support Trump, a talk with Cenk Uygur, another former Republican; also see Journalism of, by and for the Elite by Reed Richardson). It isn’t Democrats vs Republicans, left vs right. The real divide is insiders vs outsiders, which is to say the rulers and the ruled, the elite and the masses, the plutocracy and the precariat; although, to be accurate, this is the very distinction that used to be represented by the labels of right and left. Wilson is saying this as someone who not long ago was an insider of the establishment he has come to criticize. He was an insider who has become an outsider because he revealed the workings of the system. He broke the rule of secrecy.

The original valence of meaning was shaped by a metaphor about political positions. Left and right indicate a relationship that is visuospatial. It’s maybe unsurprising that such a framing took hold in concert with widescale literacy. In the West, we read from left to right. The Enlightenment and early modernity also brought us the obsession with lenses, further emphasizing the importance of a visual culture that was replacing the older oral culture. It was vision through observation that, in science, has revealed truth. Seeing is believing or rather knowing. The duality of left and right also resonated with Cartesian dualism, spirit and matter, mind and body; basically, a distinction between what can and cannot be seen.

Maybe this metaphor is breaking down. There has been the rise of media technology: radio, telephone, television, cable, internet, and smartphones. The one commonality of all these technologies is audio. It’s true that the visual has increased as well, but there is a particular emphasis on sound: “All media has increased, as unmediated experience has gone on a rapid decline” (The Great Weirding of New Media). Think of how in the 21st century that, even when we are otherwise occupied, we almost always have audio playing. We have radios and news running in the background. We have voices pumped directly into our brains in the form of podcasts and audiobooks, often by way of earbuds that make the voices sound like they are inside our heads. And we fall asleep to Netflix movies, Hulu shows, and Youtube videos streaming as our eyes close.

Sound, with or without visual accompaniment, is an ever present reality — most of it as voices that sing, speak, report, narrate, explain, opinionate, argue, dialogue, and debate. As such, a visuouspatial metaphor may no longer have the compelling potency it once possessed. We now exist in cacophany of voices. What once was experienced as totalizing visions, as encompassing worldviews has splintered into an endless multitude of voices, a seeming chaos of noise. It is an immersive aural space that surrounds us and penetrates our skulls (Battle of Voices of Authorization in the World and in Ourselves). Dozens of voices permeate our personal space, our mindspace. They become internalized and we identify with them. They speak to us, a constant input of spoken words.

If the visuospatial metaphor of left and right is no longer the dominant frame and paradigm, then what might be the aurospatial metaphor replacing it? How will we reorient ourselves in our identities and alignments? And how will we differentiate according to what new distinctions? What voices of authorization will speak to us, shape our thoughts, and compel us to action? And how will these voices be heard and perceived? What is the change from primary to secondary oral culture? With new media technology, what might be the new message or rather messages spoken and heard? What will become of our mediated identities? Will we collectively and communally experience the return of the bundled and porous mind? Or will some entirely unforeseen mentality emerge?

* * *

Other related posts:

Dominant Culture Denies Its Dominance
Black and White and Re(a)d All Over
NPR: Liberal Bias?
The Establishement: NPR, Obama, Corporatism, Parties
Man vs Nature, Man vs Man: NPR, Parking Ramps, etc
Otto Reich’s Legacy of White Propaganda
A Culture of Propaganda
Wirthlin Effect & Symbolic Conservatism
Political Elites Disconnected From General Public
US Demographics & Increasing Progressivism
American People Keep Going Further Left
Sea Change of Public Opinion: Libertarianism, Progressivism & Socialism
Most Oppose Cutting Social Security (data)
Environmentalist Majority
Warmongering Politicians & Progressive Public
Gun Violence & Regulation (Data, Analysis, Rhetoric)
The Court of Public Opinion: Part 1 & Part 2
Poll Answers, Stated Beliefs, Ideological Labels

Democratic Realism

We are defined by our opposition, in many ways. And a society is determined by the frame of opposition, the boundaries of allowable thought — such as right and left (or equivalent frame). This is how power has operated in the United States. In recent generations, this frame of the “political spectrum” has intentionally been kept extremely narrow. Sadly, it is precisely the supposed political left that has kept pushing right, such as the Clinton Democrats supporting the military-industrial complex, corporate deregulation, racist tough-on-crime laws, privatization of prisons, etc; not to mention supposed radical leftists like Noam Chomsky acting as sheepdogs for the one-party corporatist state.

In the past, right-wing reactionaries have often been successful by controlling the terms of debate, from co-opting language and redefining it (consider how libertarianism originated as part of the left-wing workers movement and how human biodiversity was conceived as a criticism of race realism) to the CIA in the Cold War funding moderate leftists (postmodernists, Soviet critics, etc) as part of a strategy to drown out radical leftists. This is how the most devious propaganda works, not primarily or entirely by silencing enemies of the state — although that happens as well — but through social control by means of thought control and public perception management. One might note that such propaganda has been implemented no matter which faction of plutocracy, Democrat or Republican, was in power.

This is how authoritarians create an oppressive society while hiding much of its overt violence behind a system of rhetoric. That is while the corporate media assists in not fully reporting on all of the poor and brown people killed abroad and imprisoned at home. Plus, there is systematic suppression of public awareness, public knowledge, and public debate about how immense is the slow violence of lead toxicity, poverty, inequality, segregation, disenfranchisement, etc). The propagandistic framing of thought control cripples the public mind and so paralyzes the body politic.

As such, any freedom-lover would not hope for an authoritarian left-wing to replace the present authoritarian right-wing. But we must become more savvy about authoritarianism. We Americans and other populations around the world have to become sophisticated in our intellectual defenses against rhetoric and propaganda. And we have to develop a counter-strategy to regain control of public fora in order to protect and ensure genuine public debate defined by a genuinely democratic public as an informed, engaged, and empowered citizenry. This would require a program of public education to teach what is authoritarianism, specifically how it operates and takes over societies, and also what relationship it has to the reactionary mind.

Before we get to that point, we need to free our minds from how the enforcement of authoritarian rhetoric becomes internalized as an ideological realism that is experienced as apathetic cynicism, as helpless and hopeless fatalism. So, let’s have a thought experiment and not limit ourselves to what the powers that be claim is possible. We could imagine a society where the right-wing and conservative opposition is represented by some combination of social democrats, progressives, bourgeois liberals, communitarians, and such. This far right and no further! There might be influential thought leaders acting as gatekeepers who would guard the ideological boundaries or else public shaming to maintain social norms in order keep out fascists, imperialists, and other outright authoritarians — ideological positions that would be considered immoral, dangerous, and taboo in respectable society.

Meanwhile, democratic socialists, municipal socialists, community organizers, environmentalists, civil rights advocates, and reformist groups would hold the position of moderate centrism. And on the other side of the equation, powerful social, economic and political forces of anarcho-syndicalism, radical liberationism, international labor movements, etc would constantly push the Overton window further and further to the the far left. This would allow the potential for center-left alliances to form strong political blocs.

This must require a strong culture of trust and a well developed system of democracy, not only democracy in politics but also in economics and as a holistic worldview that would be felt and practiced in everyday life. Democracy could never be part of the public debate for it would have to be the entire frame of public debate. Democracy is about the demos, the people, the public. Public debate, by definition, is and can only be democratic debate. Anything and everything could be tolerated, as long as it isn’t anti-democratic, which is why authoritarianism would be excluded by default. The public must develop a gut-level sense of what it means to live not only in a democratic society but as part of a democratic culture.

That would create immense breathing room for genuine, meaningful, and effective public debate that would be supported by a populist-driven political will with majority opinion situated to the left of what goes for the ‘left’ in the present ideological hegemony of the United States. That is our fantasy world, if not exactly a utopian vision. We could imagine many scenarios much more revolutionary and inspiring, but what we describe wouldn’t be a bad start. At the very least, it would be a more interesting and less depressing society to live in.

Rather than a political left always weakened and on the defense, often oppressed and brutalized and almost always demoralized, it would be an entire culture that had taken the broad ‘left’ as the full spectrum of ideological possibilities to be considered. As the revolutionary era led to the social construction of a post-feudal liberalism and conservatism, a 21st century revolution of the mind would imagine into existence a post-neo-feudal democratic left and democratic right. Democracy would be taken as an unquestioned and unquestionable given, based on the assumption of it representing the best of all possible worlds. In place of capitalist realism and fascist realism or even communist realism, we would have democratic realism.

* * *

This post was inspired by a strong left-wing critique of the failures of social democracy in Western countries (see below). The author, Stephen Gowans, is a foreign policy analyst with several books in print. In his recent article, he argued that social democracy has been, in practice, fundamentally conservative in how capitalist societies and their political systems are designed or shaped by elites and so serve elite interests. We don’t know what to think of Gowans’ own political proclivities of old school leftism, but he makes a good point that we find compelling.

The bogeymen of communists, both in the Soviet Union and in the West, kept capitalist power in line and so curtailed fascism and other authoritarian tendencies. If not for the ideological threat of the Soviets as a global superpower, there likely would have been no leverage for radical leftists in the West to force political and economic elites to comply with the reforms they demanded. Similarly, it was the Soviet attack on the American oppression of blacks that gave the civil rights movement the ability to influence an otherwise unsympathetic government ruled by rich whites who benefited from their continued oppression.

Social democrats often are given the credit for these reforms, but the actual social and political force came from radical left-wingers. This is not unlike why Teddy Roosevelt openly argued that conservative and pro-capitalist progressives should listen to the grievances of socialists and communists so as to co-opt them. In offering their own solutions, such leaders on the political right could steal the thunder of left-wing rhetoric and moral force. So, Roosevelt could throw out some significant reforms to reign in big biz at home while simultaneously promoting am American imperialism that defended and expanded the interests of big biz abroad. He only offered any reforms at all because left-wingers were a real threat that needed to be neutralized.

So, once the external pressure of a threatening geopolitical opponent was gone, those very same elites could safely reverse the reforms they had previously been forced to allow, in fear of the alternative of a left-wing uprising. The object of their fear was eliminated and so the elites could once again show their true face of authoritarianism. What we added to this line of thought was, if social democrats have acted like conservatives under these conditions, then we should more accurately treat them as an ideology on the political right. In that case, what follows from this is then how to define the political center and political left.

Here is another thought, to extend the speculation about how our enemies shape us and hence the importance of carefully picking our enemies, which then defines our frame of reference. We are in another period of geopolitical contest that already is or is quickly becoming a second cold war, but this time the perceived enemy or rather enemies are no longer on the political left. What the ruling elites in the West offer up as a scapegoat for our anxieties are now all far right, if in a rather mixed up fasnion: Islamic Jihadists, Iranian theocrats, Russian oligarchs, Chinese fascists, and a North Korean dictator. In response to these right-wing threats, the Western authoritarians have pushed further right. This is different than in the past when, in facing down left-wing threats, the powerful interests of the time felt they had to relent in letting themselves be pulled left.

Apparently, according to this established dynamic of ideological forces, to make real our crazy fantasy of ideological realignment toward the political left what we need is a new left-wing bogeyman outside of the Western sphere, as a supposed threat to Western civilization. Better yet, make the perceived opposing left-wing ideology non-democratic or anti-democratic so that by being in knee-jerk opposition to it mainstream media and political figures in the West would be forced to be polarized in the other direction by adopting democratic rhetoric and democratic reforms. Sheer genius!

Social Democracy, Soviet Socialism and the Bottom 99 Percent
(text below is from link)

Many left-leaning US citizens are envious of countries that have strong social democratic parties, but their envy is based mainly on romantic illusions, not reality. Western Europe and Canada may be represented by mass parties at the Socialist International, but the subtitle of Lipset and Marks’ book, Why Socialism Failed in the United States, is just as applicable to these places as it is to the United States. For socialism—in the sense of a gradual accumulation of reforms secured through parliamentary means eventually leading to a radical transformation of capitalist society–not only failed in the United States, it failed too in the regions of the world that have long had a strong social democratic presence. Even a bourgeois socialism, a project to reform (though not transcend) capitalism, has failed.

This essay explores the reasons for this failure by examining three pressures that shape the agendas of social democratic parties (by which I mean parties that go by the name Socialist, Social Democrat, Labour, NDP, and so on.) These are pressures to:

• Broaden the party’s appeal.
• Avoid going to war with capital.
• Keep the media onside.

These pressures are an unavoidable part of contesting elections within capitalist democracies, and apply as strongly to parties dominated by business interests as they do to parties that claim to represent the interests of the working class, labour, or these days, ‘average’ people or ‘working families’. The behaviour and agenda of any party that is trapped within the skein of capitalist democracy and places great emphasis on electoral success—as social democratic parties do–is necessarily structured and constrained by the capitalist context. As such, while social democratic parties may self-consciously aim to represent the bottom 99 percent of society, they serve–whether intending to or not—the top one percent.

So how is it, then, that egalitarian reforms have been developed in capitalist democracies if not through the efforts of social democratic parties? It’s true that social democrats pose as the champions of these programs, and it’s also true that conservatives are understood to be their enemies, yet conservatives have played a significant role in pioneering them, and social democrats, as much as right-wing parties, have been at the forefront of efforts to weaken and dismantle them. Contrary to the mythology of social democratic parties, the architects of what measures exist in capitalist democracies for economic security and social welfare haven’t been social democrats uniquely or even principally, but often conservatives seeking to calm working class stirrings and secure the allegiance to capitalism of the bottom 99 percent of society against the counter-example (when it existed) of the Soviet Union. […]

Egalitarian reforms, however, have been achieved over the years in Western capitalist societies, despite these obstacles, and this reality would seem to call my argument into question. Yet the number and nature of the reforms have fallen short of the original ambitions of social democracy, and in recent decades, have been abridged, weakened and sometimes cancelled altogether, often by social democratic governments themselves. […]

The point, however, isn’t to explore the reasons for the Soviet Union’s demise, but to show that while it existed, the USSR provided a successful counter-example to capitalism. The ideological struggle of the capitalist democracies against the Soviet Union entailed the provision of robust social welfare programs and the translation of productivity gains into a monotonically rising standard of living. Once the ideological struggle came to an end with the closing of the Cold War, it was no longer necessary to impart these advantages to the working classes of North America, Western Europe and Japan. Despite rising productivity, growth in household incomes was capped, and social welfare measures were systematically scaled back.

Social democracy did nothing to reverse or arrest these trends. It was irrelevant. When strong social welfare measures and rising incomes were needed by the top one percent to undercut working class restlessness and the Soviet Union’s counter-example, these advantages were conferred on the bottom 99 percent by both social democratic and conservative governments. When these sops were no longer needed, both conservative and social democratic governments enacted measures to take them back. […]

Since capitalist forces would use the high-profile and visible platform of their mass media to vilify and discredit any party that openly espoused socialism or strongly promoted uncompromisingly progressive policies, social democratic parties willingly accept the capitalist straitjacket, embracing middle-of-the-road, pro-capitalist policies, while shunting their vestigial socialist ambitions to the side or abandoning them altogether. They planted themselves firmly on the left boundary of the possible, the possible being defined by conservative forces.

Conclusion

When social democratic parties espoused socialism as an objective, even if a very distant one, the socialism they espoused was to be achieved with the permission of capital on capital’s terms–an obvious impossibility. It is perhaps in recognizing this impossibility that most social democratic parties long ago abandoned socialism, if not in their formal programs, then certainly in their deeds. That social democratic parties should have shifted from democratic socialist ambitions to the acceptance of capitalism and the championing of reforms within it, and then finally to the dismantling of the reforms, is an inevitable outcome of the pressures cited above.

But the outcome is ultimately traceable to what history surely reveals to be a bankrupt strategy: trying to arrive at socialism, or at least, at a set of robust measures congenial to the interests of the bottom 99 percent, within the hostile framework of a system that is dominated by the top one percent. The best that has been accomplished, and its accomplishment cannot be attributed to social democratic parliamentary activism, is a set of revocable reforms that were conceded under the threat, even if unlikely, of revolution and in response to capitalism’s need to compete ideologically with the Soviet Union. These reforms are today being revoked, by conservative and social democratic governments alike. The reality is that social democracy, which had set out to reform capitalism on behalf of the bottom 99 percent, was reformed by it, and acts now to keep the top one percent happy in return for every now and then championing mild ameliorative measures that conservative forces would concede anyway under pressure.

Analysis of Politics, Culture, & Personality

These kinds of more complex political mapping is helpful in understanding the problems of the discussion of left vs right.  I’d add other dimensions as well. 

A person can be ideologically extreme in any number of these areas or someone can be politically flexible.  The problem with the ideological extremists is that they’re often the loudest and get the most media attention, but I’ve often suspected that the average person is probably more moderate.  This creates an imbalance in power.

Also, there is a dimension of preference for and against hierarchy.  For example, some libertarians are against big government not because they’re for personal freedom and egalitarianism, but because they prefer the hierarchy to be localized (and so more easily controlled by themselves and their group) or because they’re for uncontrolled capitalistic power.  On the other hand, someone could see the necessity of big government to ensure personal freedom and egalitarianism, but if they dislike hierarchy they’d rather big government be based on a more direct democracy with strong institutions that enforce accountability.

I’m sure even further dimensions could be added.  I’m wondering if what this mapping shows is that psychological tendencies (whether genetic or learned) forms the structure of what is being analyzed.  Traits researchers tend to break it down into five most fundamental traits with various numbers of sub-traits.

See:
Psychological Type and U. S. Political Party Affiliation