MSM Spin On White Liberals

From Tablet Magazine, Zach Goldberg writes about white liberals, what he calls America’s White Saviors. This is an example of how corporate media slants their reporting on public opinion. In this case, the author focuses on one narrow demograpic of race and ideology, so as to isolate it and make it seem far left, while ignoring that the majority of Americans agree with white liberals on most major issues. I’ll break it down and respond to it piece by piece.

“In one especially telling example of the broader trend, white liberals recently became the only demographic group in America to display a pro-outgroup bias—meaning that among all the different groups surveyed white liberals were the only one that expressed a preference for other racial and ethnic communities above their own.”

This isn’t surprising. Going back many years, I’ve seen data like this. In social science research from earlier last century, it was well known that liberals had stronger pro-outgroup bias. From some years back, one survey showed liberals had greater empathy for foreign noncombatants killed by US soldiers than for US soldiers.

There has always been a subset of people with a strong pro-outgroup bias, although Goldberg is correct to point out that this is growing. But in a way that is the whole history of the United States. Thomas Paine, in arguing for Independence from the British Empire, made an outgroup argument that a large part of American colonists weren’t English, including the majority in his adopted home of Pennsylvania.

“In the past five years, white liberals have moved so far to the left on questions of race and racism that they are now, on these issues, to the left of even the typical black voter.”

That is not entirely meaningful. Why compare an ideological demographic with a purely racial demographic? The fact of the matter is black liberals would, generally speaking, be further to the left of white liberals on most issues and particularly on issues of race and racism. This framing feels manipulative, an exercise in sophistry.

“They are also tied to a significant decrease in support for Israel and—perhaps more surprisingly—a rise in the number of white liberals who express negative attitudes about the perceived political power of American Jews.”

I doubt most white liberals have any issue with “perceived political power of American Jews” in and of itself. Rather, it’s probably an opposition to the colonial Apartheid of Zionism. As far as that goes, Jewish liberals tend to oppose Zionism as well and probably are even more critical than white liberals. Once again, why isolate white liberals in the way others isolate rural whites to scapegoat them?

Later in the artcle, the author points out that white liberals retain a strong favorability toward Jews. In fact, their favorability is stronger than that of white moderates and white conservatives toward Jews. As for ranking of advantage and disadvantage, all whites (liberal, moderate, and conservative) put Jews about smack dab in the middle. And the white liberal ranking of Jews relative to other demographic groups is about the same as white moderates, the two combined being the view of most whites in general.

“As white liberals have come to place far greater emphasis on racial injustice, they have also endorsed reparative race-related social policies in greater numbers.”

That is about right. As a white liberal, I’ve personally followed this trend. I was raised by white conservatives in the racist Deep South. I didn’t understand racism when I was younger and probably expressed unconscious racism all the time. But I educated myself and expanded my social experience. Any informed person is forced to admit that there will never be justice until there is some form of compensation for the harm done and continuing to be done, whatever that might mean. That doesn’t particularly radical to me, just common sense, as Thomas Paine thought the theft of the Commons should be compensated with a land tax.

“The woke elite act like white saviors who must lead the rest of the country, including the racial minorities whose interests they claim to represent, to a vision of justice the less enlightened groups would not choose for themselves.”

That comes across as bullshit. The author points out that minorities, even minority Democrats and liberals, are not as strongly supportive of certain issues about immigration. Sure, there is variation depending on the particular issue, but that ignores the general agreement. On immigration, the majority of every racial demographic of Democrats and liberals supports the same positions on immigration, if some support it stronger than others. Also, the vast majority of Democrats and liberals of all races agree that diversity makes the US a better place to live.

One area of divergence was on whether one sympathizes more with Israelis or Palestinians. Minorities in general seem to sympathize more with Israelis. But this sympathy has been dropping for minorities as well. And by 2018, most minority Democrats and liberals had no opinion at all in sympathizing with either side. Another issue of even less disagreement is abortion. The majority of white and Hispanic Democrats think women should be able to get an abortion under any condition, but only about half of black Democrats think so. Then again, most Americans in general, including most blacks, do support abortion in all or most cases. So, why show the most extreme scenario to portray a false division?

As for freedom to choose gender identity, the majority of Hispanic and Asian Democrats are in line wiith the majority of white Democrats in being all in favor. Even generally conservative black Democrats support this at 42% and probably quickly rising, maybe already being a majority position among young blacks. On a related issue, across all racial groups, Democrats and liberals are in agreement that there needs to be more attention given sexual harassment in the workplace.

“White liberals make up 20-24% of the general population but, for a multitude of reasons, exert an outsize political and cultural influence. […] The danger is that “woke” white activists acting on behalf of voiceless minorities have had their perceptions distorted by social media-tinted caricatures that obscure more objective measures of reality and end up silencing or ignoring what the voiceless groups, themselves, have to say about what policies are in their best interest.”

I’m not sure this is a problem, considering the vast majority of Americans support liberal views, causes, and policies. The self-identified liberal demographic might be smaller but those who are liberal without identifying as such is now the moral majority. The main problem is that, in using ‘liberal’ as a slur, most liberal-minded Americans are still afraid to identify as liberal. Demonstrating this problem, the author of that article is creating more confusion in portraying liberalism as extremism, and I’m sure that is intentional

“In fact, multiple recent studies find no racial disparities in police use of deadly force. The odds of an unarmed black person being shot by police appear to approximate his/her chance of being struck by lightning. The probability of being killed by a right-wing extremist is equally low, if not lower.”

That is such a fundamentally dishonest portrayal of the racial issue. I’m not sure about those specific claims of data, but why cherry pick what confirms the author’s beliefs. A ton of other data does show racial biases in policing and the criminal system. And, sure, rigth-wing extremism is low in a general sense, but to be honest we have to admit that most terrorism is right-wing. So, right-wingers only occasionally blow up buildings and kill lots of people. Well, occasionally is too often. Left-wingers in recent history don’t generally commit that kind of violence at all. Consider that in the past quarter of a century, no anti-fascist has ever assassinated anyone or committed terrorism.

“Due at least in part to digital media, white liberal attitudes that more or less endured for decades have been drastically overturned in the space of months or single years. In contrast, the attitudes of white conservatives—and conservatives in general—have moved at a more glacial pace, if at all. For liberals, the lack of awareness of how fast and far their attitudes have shifted fosters an illusion of conservative extremism. In reality, the conservatives of today are not all that different from the conservatives of years past.”

That deceptive argument is morally indefensible. Most Americans in general, not only white liberals, have grown increasingly leftist over the decades. Conservatives may not be any more political evil than in the past, may not be any more racist and misogynist, bigoted and xenophobic, theocratic and fascist. But pointing out that they are as extremist as they ever were is hardly a defense that they aren’t extremists and that such extremism is not problematic in being outside the moral norm of most Americans at this point.

“Resentment of those seen as standing in the way of necessary social and cultural change may inspire a commitment to what political scientist Eric Kaufman calls “multicultural millenarianism”: the belief that the demise of a white majority will pave the way for a more racially progressive and just society. Perhaps this is why white support for increasing immigration coincides with more negative feelings toward whites.”

Demise? WTF! Only a reactionary conservative would fearfully portray growing diversity as a demise. The difference for white liberals is that there simply is not a fear of the other. It’s largely irrelevant, anyway. All that is likely to happen won’t conform to the paranoid fantasy of the decline of the white race but simply a shift in how whiteness is culturally defined and so who identifies as white. Increased immigration will simply hasten this process, such that a large number of Hispanic-Americans and Asian-Americans will adapt to white identity, as did Jews and Italians in the past. It is the expansion of whiteness, not the disappearance, that is so fearful to white conservatives. As for white liberals, I doubt they care, one way or another about the future prospects of white identity politics. I doubt most other Americans care either.

The Fate of the GOP

“In no partisan spirit I contend that the Progressive movement began within the Republican Party. It rapidly advanced its control, shaping policies of state administrations, and stamping its impress upon national legislation as a distinctly Progressive Republican movement. And upon this fact in recent political history I appeal to Progressive Republicans everywhere to maintain their ogranization within the Republican party.”

Robert M. La Follette, La Follette’s Weekly Magazine, Volume 4 (1912)

Here are some thoughts on the historical origins, present state, and future potential of the Republican Party. Besides those like Cindy McCain and Mitt Romney, there have been waves of moderates, conservatives, and traditionalists (not to mention neoliberals and neocons) leaving the Republican Party or otherwise pulling away from partisanship (along with big biz taking its money elsewhere, at least for the time being). It most clearly began with Donald Trump’s nomination and first presidential campaign. The news media, at the time, reported on many Republican leaders who spoke out against Trump or even spoke in favor of the Democrats. Trump, as a demagogic opportunist, was able to takeover precisely because the GOP was the weakest it had been in more than a century; and Trump would only weaken it further.

It was a dissolution that, in Republicans gaining victory and wielding power, would worsen. The previous fractures in the party broke wide open and have become a gulf, such that a large number of former officials from the Bush administration are now disavowing their ties to the party: “Kristopher Purcell, who worked in the Bush White House’s communications office for six years, said roughly 60 to 70 former Bush officials have decided to leave the party or are cutting ties with it, from conversations he has been having. “The number is growing every day,” Purcell said” (Tim Reid, Exclusive: Dozens of former Bush officials leave Republican Party, calling it ‘Trump cult’). Others like Reagan Republican Joe Scarborough had left a couple of decades ago, presumably already having seen George W. Bush taking the party in an undesirable direction, maybe in having set the stage for the right-wing reactionary takeover of the party that was completed with Trump’s reign.

With the attack on the Capitol, QANON conspiracists in Congress, and GOP’s continued defense of Trump, yet more Republicans have been disgusted and demoralized, some finding appeal in Biden’s nostalgic call for the norms of established institutions and the normalcy of respectablty politics (no matter that this rhetoric seems hollow to many others). This is how the GOP might fully become Trump’s party, as the last of the anti-Trumpists leave and so cause further concentration of the extremists within an ideological homogeneity and insular echo chamber. And it’s not limited to GOP leadership abandoning ship. Recently, tens of thousands of voters have changed their Republican Party affiliaton — over 10,000 in some individual swing states like Arizona (Reid Wilson, Tens of thousands of voters drop Republican affiliation after Capitol riot), possibly causing them to swing toward the Blue for a long time to come.

Consider the Mormons who, according to a 2010 Gallup survey, “are both the most Republican and the most conservative of any of the major religious groups in the U.S. today” (Frank Newport, Mormons Most Conservative Major Religious Group in U.S.) — more Republican and conservative than white Evangelicals? Dang! Yet Mormon partisanship was already weakening by then: “Mormon support for the Republican ticket dropped from 80 percent in 2004 and 78 percent in 2012, to 61 percent in 2016, even as most other Christians moved further to the right, according to Pew” (Alex Thompson & Laura Barrón-López, Mormons rejected Trump as blasphemous. Now he likely can’t win without them.), although not entirely true as many Christian groups have moved left in recent years, the main exception being white Evangelicals — the latter being a key element of the ‘Ferengi’ minority demographic (Polarization Between the Majority and Minority). By the way, the Mormon vote has played a pivotal role in swing states like Arizona that lost more 10,000 Republicans, which might be why Joe Biden flipped that once stalwart Republican state.

So, the Republican base becomes smaller and narrower, louder and more threatening — the ‘Ferengi’ fringe. That is combined with the realignment that happened over the past half century, with the GOP now having taken the rightward path to its furthest endpoint, over a cliff. In living memory, there once was a large wing involving a combination of black Republicans and log cabin Republicans, progressive Republicans and liberal Republicans; even pro-choice Republicans. The last remnants of this held on into the ’80s, until they were squeezed out by the changes of media deregulation, ideological polarization, and rabid partisanship. Before that happened, the Republican Party of Eisenhower and Reagan used to include the likes of Hillary Clinton, Arriana Huffington, Thomas Frank, Cenk Uygur, etc — major names now in the Democratic Party or in leftist alternative media.

The religious right ‘moral majority’ always was a myth — even limiting it to the religious, such demographics have always been mixed and often holding views different from the religious minority of white Evangelcals. This is the reason for the necessity of the Wirthlin effect and symbolic conservatism, specifically the powerful wedge of the culture wars, as Americans are operationally liberal (i.e., actual positions and policies supported). Republicans couldn’t win elections without this rhetorical con game. The very people promoting the claim of a right-wing ‘moral majority’ knew they were lying. Rather than being a majority, it was explicitly anti-majoritarian. That was the whole point, to use empty rhetoric and political power to force a false narrative, to win by havng declared that they’d already won and then having convinced the media and political elites to repeat this spin — with some help from FBI’s COINELPRO that silenced opposition in the decimation of the political left, such as the assassination of Fred Hampton (combined with the string of other assassinations: MLK and Malcolm X, JFK and RFK).

Bill Moyers, in discussng how the Republicans took over through anti-democratic tactics like gerrymandering, gives a bit of historical background to the “founding of the Moral Majority” (as part of an interview of Davd Daley, Republicans Admit They Lose When Elections Are Fair and Free). “Thousands of religious conservatives gathered in Dallas, Texas, to launch what is now the most influential base of the Republican party. Ronald Reagan running for the Republican nomination, spoke to them. And one of the most influential Republicans of the past 60 years was there. Paul Weyrich was his name — right-wing Catholic, brilliant strategist, outspoken partisan [who] founded the Heritage Foundation, founded the Moral Majority, on and on and on. He really was an architect of the Republican domination today.”

Moyers then shared “a brief excerpt” of his speech and added that, “It brought cheers from those religious conservatives.” Weyrich, without shame or a sense of hypocrisy, stated: “Now many of our Christians have what I call the goo-goo syndrome — good government. They want everybody to vote. I don’t want everybody to vote. Elections are not won by a majority of people, they never have been from the beginning of our country and they are not now. As a matter of fact, our leverage in the elections quite candidly goes up as the voting populace goes down.” This was part of the Republican rhetorical attack on government in order to take over government, based on a demented ideology that democratic governance, public good, and the social compact were irrelevant or worse than irrelevant, a threat to their aspirations of unrepresentative power.

Trump’s personality cult, in gaining the zealous support of white Evangelicals, is the culmination of this dark faith; and it may seem to be going down in flames. Nonetheless, this might not mean the GOP is in terminal decline; but it guarantees that, if it survives, it will be radicially and permanently transformed — that brief period of a coherent conservative movement (or rather it’s rhetorical narrative as portrayed in corporate media) won’t be coming back anytime soon, if ever. Republican Senator Ben Sasse, under threat of censure by some Nebraskan Republicans, stated that, “The anger has always been simply about me not bendng the knee to one guy. Personality cults aren’t conservative. Conspiracy theories aren’t conservative. Lying that an electon has been stolen, it’s not conservative. Acting like politics is a religion, it isn’t conservative” (Former GOP Lawmaker Now Dedicated To Fighting Misinformation).

Others, in having left the GOP, have also had harsh words. “The Republican Party as I knew it no longer exists. I’d call it the cult of Trump,” said Jimmy Gurulé, one of those former Bush officials who could accept blatant lies, illegal wars of aggression, mass innocents deaths, and torture prisons but Trump’s Twitter tirades went too far (Tim Reid, Exclusive: Dozens of former Bush officials leave Republican Party, calling it ‘Trump cult’). “If it continues to be the party of Trump, many of us are not going back,” threatened Rosario Marin, yet another one of these respectable Bush cronies. “Unless the Senate convicts him, and rids themselves of the Trump cancer, many of us will not be going back to vote for Republican leaders.” These Republicans hold to a nostalgic image of respectability, real or false, that once was taken seriously in the mainstream but has now been entirely discredited. Was there ever a time when American conservatism was not at least a bit crazy and dangerous? That is questionable from a leftist perspective, but it’s understandable why many conservatives long for a return to what they perceive as pre-insanity Golden Age, a time when they weren’t mocked and ridiculed.

One could debate what is or is not conservative or what it should be, but this isn’t the first time that conservatism found itself in the dumps, as likewise happened in the early 20th century. Then, following World War II, conservatism became respectable again (or at least put on a good act) because of Russell Kirk and William F. Buckley Jr., and that was carefully achieved by ruthlessly banishing the right-wing fringe and conspiracy nuts, even if that simply meant pushing a cleaned up version of Bircherism, racism, and fascism. The point is conservatism was once solidly part of the mainstream, and it wasn’t that long ago. Some argue that an honorable conservatism is essential, whereas when dishonor sets in it becomes perilous to all of society.

“I don’t think conservatism can do its job in a free society in opposition to the institutions of that society,” said conservative Yuval Levin, “I think it can only function in defense of them. And a conservatism that becomes anti-institutional looks like a mob attacking the Capitol, which I don’t think is where anybody wants to end up” (interview by Ezra Klein, An Appalled Republican Considers the Future of the G.O.P.). It is never conservative to tear down institutions, not even liberal (or pseudo-liberal) institutions like universities, and especially not public institutions. [Actually, an argument could be made that conservatives have always attacked institutions, in that conservatism orginated as a modern ideology and reactionary backlash in opposition to the failing traditional institutions of the ancien regime that proved their unworthiness by having allowed liberalism and leftism to take hold; and so conservatives sought to eliminate and replace traditional institutions, an inherently destructive act and, in creating something entirely new, quite radical at that; but we’ll avoid that complication for our purposes here — for more on this view, see posts on the reactionary mind and reactionary conservatism.]

In the prelude to Klein’s talk with Levin, a book is briefly mentioned — Conservative Parties and the Birth of Democracy. It was written by a Harvard Political Scientist, Daniel Ziblatt, who “shows […] that democracies live or die based on how responsible their conservative parties are.” Klein says that, “In particular, the question is whether the center right quarantines the anti-democratic far right, in which case democracies tend to live and thrive, or it allies with them, in which case, the far right often takes over and democracies often fall. We are in that kind of moment right now.” If that is true, we are in trouble. Conservatism is inherently a reaction to liberalism — always has been — and so it acts as the shadow to liberal society. And so conservatives are closer to this darkness in either holding it in check or becoming possessed by it. The latter seems to be the case for the United States in this demagogic hour at the dawn of a new millennia. The burning flame of moral imagination as dark fantasy and ideological realism is powerful and, for that reason, potentially dangerous and destructive — as attested, again and again, by history (consider the Nazi conspiracy theory of Cultural Bolshevism and Jewish Bolshevism resurrected as the American conspiracy theory of Cultural Marxism).

If the GOP is no longer able to pretend to be a respectable conservative party and can no longer uphold a mainstream conservative movement, then what is it or where is it heading? It could become even more of a right-wing reactionary party, maybe devolving to a third party, where its platform would be entirely defined by conspiracy, xenophobia, ethnonationalism, etc; maybe things much worse like fascism and eugenics. Or it could reverse course toward the progressvism of Abraham Lincoln, Theodore Roosevelt, and Dwight Eisenhower (or even Richard Nixon); before the GOP became exclusively anti-liberal. This might be more of a conservative, capitalist-friendly, and paternalistic progressivism as seen previously, but one that made room for liberal tendencies and democratic proceduralism. Progressivism originally was understood as democratic reform from within the system to defend against leftists, partly by stealing the thunder of leftist demands and promises, which was TR’s strategy (Capitalists Learning From Socialists).

That was at a time when liberalism was clearly distinguished from leftism, as reactionary rhetoric hadn’t yet fully conflated the two as a singular slur. “Many of the men who call themselves Socialists to-day,” wrote Theodore Roosevelt in his autobiography, “are in reality merely radical social reformers, with whom on many points good citizens can and ought to work in hearty general agreement, and whom in many practical matters of government good citizens well afford to follow” (see other TR quotes in Capitalists Learning From Socialists). His brand of progressivism was as conservative as it came, quite nationalistic and imperialistic, but he drew inspiration from the political left. To put this in context, the progressive era saw many Klansmen, Evangelicals, and Mormons supporting child labor laws, universal public education, Social Security, and much else — social conservatives and Republicans having helped pave the way for Teddy’s fifth cousin, progressive Franklin Delano Roosevelt, to create the New Deal and, following it, Lyndon B. Johnson’s Great Society. One can’t help but be reminded that Donald Trump won election to the presidency through explicitly progressive rhetoric that was in certain ways to the left of Hillary Clinton’s platform (Old School Progressivism).

Also, don’t forget that it was the Republican Party that introduced progressive taxation and defended it for a long time, at a time of extremely high tax rates on the rich. Also, Eisenhower said that liberalism was the way to run government, although he believed conservatism was the way to run the private economy; while Nixon spoke positively about liberalism, passed the EPA, and pushed for a basic income. We are presently experiencing a right-wing populist backlash with weak leadership that has splintered the political right, but we might return to that prior era of early-to-mid 20th century when strong progressivism and moderate liberalism was considered the framework for both parties, the center of the politcal spectrum, and the moral majorty of public opinion. Conservatism existed back then as well, but it was chastened and moderate, forced into a secondary role in public debate and forced into making alliances. This allowed conservatives to do serious and frutiful soul-searching, the kind of soul-searching that many conservatives find themselves returning to as they’ve become homeless and out of power.

The Republicans will likely be out of power for a generation, assuming they ever regain power. That was the prediction of William Strauss and Neil Howe, in their generations theory about the Fourth Turning. Back in the 1990s, they foresaw a period of crisis, as they theorized typically happens every 80 years (in a cycle of 4 generations). Through destabilization or destruction, the crisis shows the weaknesses and failures of institutions. That was effectively demonstrated, symbolically and practically, in the insurrectionist attack on the Capitol building; an event that, if the overruning of the Capitol police had happened mere minutes earlier, numerous Congressional leaders could have been held hostage, injured, and killed (Vice President Mike Pence was being targeted as well); and it turns out that individuals within the institutions created to prevent such a dangerous situation may have been complicit in instigating, planning, and/or allowing the attack. That is a crisis that would’ve been hard to have imagined decades ago. What Strauss and Howe argued would follow the period of crisis would be a period of institutional rebuilding within society. That will be an opportunity for the political right to rebuild itself as well, maybe from the ground up.

* * *

Further Reading:

  • To Make Men Free: A History of the Republican Party
    by Heather Cox Richardson
  • When Republicans Were Progressive
    by David Durenberger & Lori Sturdevant
  • Unreasonable Men: Theodore Roosevelt and the Republican Rebels Who Created Progressive Politics
    by Michael Wolraich
  • Turning Right in the Sixties: The Conservative Capture of the GOP
    by Mary C. Brennan

Polarization Between the Majority and Minority

Where is the demos in democracy?

What do Americans think as a people and a public? That is the eternal question in a country that was made famous by being founded as the first modern democracy. Among serious thinkers, the conventional theory of representative government has been that public opinion generally determines public policy, on average if not in every detail. This is what supposedly gives a public mandate to the political elite to rule on our behalf, as an approximation of self-governance but without direct democracy. Well, that is the theory. Is it true? To question this political dogma, in the past, was considered unpatriotic and seen as an attack on the very ideal of democracy. But times have changed, as has faith in claims of democratic representation.

Let us explore where Americans stand on the issues. This year’s Public Religion Research Institute (PRRI) values survey, Dueling Realities: Amid Multiple Crises, Trump and Biden Supporters See Different Priorities and Futures for the Nation (full data and visual summary), brings us some lovely info about the American population and conclusions can be offered. There is a decided shift showing a larger pattern across the board. It could be suggested that Donald Trump’s administration does not represent the direction the country is heading in, assuming there is any hope of actual democracy functioning in the slightest.

Neither is the Republican Party in alignment with the general public nor with Independents. And Republican Fox News viewers are shown to be living in a separate alternative reality — older, whiter, and more right-wing than the average American, although not as far right as the audiences of the Daily Caller, Breitbart News, and the Sean Hannity and Rush Limbaugh radio shows (John Gramlich, 5 facts about Fox News). With total lack of awareness, Pew describes the audiences of most media sources as ‘left-leaning’ while not acknowledging that most Americans are ‘left-leaning’; but left of what, left of of Fox News? (John Gramlich, Q&A: How Pew Research Center evaluated Americans’ trust in 30 news sources). Then among the religious, white evangelicals are extremists and, among Christians, a minority. Yet the media and political elite obsess over white evangelicals, as if they were the very definition of religiosity — it is not — and representative of the religious majority — they are not.

These three combined demographics (Fox News viewers, white Evangelicals, and Republicans) represent a minority — not exactly new information. Based on the acronym FER, they’ll henceforth be referred to as ‘Ferengi’. This demographic is situated within the American public and society somewhat in the way that the patriarchal and profit-obsessed Star Trek Ferengi (with their capitalistic religion) represented an alien presence and minority worldview within the Federation. Even though the Ferengi were not members of the Federation and held themselves apart from Federation society, they nevertheless were tolerated and accepted as part of the Federation’s open and diverse liberal culture and social democracy, which included being allowed to do business within Federation territory.

Similarly, the American demographic minority that we shall call ‘Ferengi’ are opposite of and in opposition to the American majority that is progressive, liberal, and leftist across every category of views and values, issues and policies (the metaphor of a political spectrum being a relative concept; how can the American people be on the poltical ‘left’ if they are the majority public opinion that defines the ‘center’ of Amerian society?). Yet these American Ferengi are given equal rights and freedoms that are protected by the very social liberalism and social democracy that contradicts their preferred ideology of patriarchal authoritarianism, caste-based social Darwinism, xenophobic identity politics, and semi-fascist corporatocracy. This is the Ferengi vs the Federation, neither equals nor enemies but awkwardly situated together.

This Ferengi demographic is a varety of what one could call Faceless Men, in honor of the masked assassins cult in Game of Thrones. The Faceless Men can change guise, in the way that reactionaries co-opt ideological rhetoric and adopt ideological identities. This makes the Faceless Men hard to pin down, but in the case of the Ferengi we at least have some demographic identifiers to clearly mark boundaries. That is the purpose of naming the Ferengi in creating a specific demographic category that has been used as a favorite disguise of the Faceless Men. Speaking of a ‘conservative’ movement is too vague and misleading. Not all conservatives are Ferengi and not all Ferengi are conservatives. Interestingly, a large part of the American population self-identifies as ‘conservative’ while holding views that are mostly or entirely on the political ‘left’ (an equally large but opposite pattern on the political left is not found in any data). These confused and inconsistent pseudo-conservatives may or may not vote Republican, but it is highly unlikely that they are white evangelicals who regularly watch and trust Fox News. That is an important distinction to keep in mind while reading further on.

Before moving on, let’s clarify what kind of understanding is implied in this insight and analysis. Yes, American society is and always has been broadly liberal, as a product of Enlightenment thought and revolution, not only the American Revolution but also several major populist revolts during the colonial era and cntinuing revolts over the centuries since — the Spirit of ’76 is the American Spirit, from the War of Regulation and Shays’ Rebellion to the Coal Wars and the Battle of Athens. The word for ‘democracy’ was not as familiar in early America, but the ideals and ideology of democracy (and socialism) had already begun to take hold with the English Civil War, which had immense impact in shaping early American culture and politics. What is often misunderstood is that conservatism is not traditionalism, as conservatism did not exist until after the revolutionary period. Rather, it’s a variant of and reaction to liberalism, both of which followed the failure and fall of traditionalism that they sought to replace. The reactionary mind is the shadow of a liberal society and, as liberalism has increased, the reactionary has intensified. We live in a reactionary age, as the stress and anxiety mounts, with collective insanity taking hold and collective trauma having become a scar — we are in need of healing.

With an immunocompromised psyche, we all are vulnerable to infection from this virulent mind virus. We all contain the potential of becoming Faceless Men. The Ferengi are simply an extreme example of the reactionary, among the first victims of the mind plague, and so our purpose here is not to scapegoat them but to explore what is central to defining American society, not unlike the way the Star Trek Ferengi as a contrast helped shape the Federation identity. As such, the demographic Ferengi in American society are used as a foil to highlight the qualities of liberalism. They serve a necessary role in the public imagination and the political narrative. Reactionaries become possessed by and identified with the shadow of society, what we have collectively denied and cast out but cannot make go away. They carry the burden of what we haven’t yet learned too handle. And, maybe in line with Arnold Mindell’s thought, they fill an essential social role that must be represented and fulfilled. The reactionary mind is the return of the repressed. It holds up a mirror to our society, if we dare look.

Despite being a miniscule minority, the Ferengi have an outsized influence in society and the psyche. But we should emphasize the most basic point for our purposes here. These overt reactionaries are a minority that are located at the radical fringe. Never forget that. The public opinion of the American public, suppressed and silenced, is something entirely else. The political polarization is not between two equally sized groups but between the majority and one particular minority. Still, one way or another, we will be forced to face what the reactionary represents. The reactionary is not only those others but something within us, but that is an issue to be saved for another day. Let us end with a reassuring thought. Shadow or not, the reactionary mind is not normal and we need to recognize that truth, to constantly remind ourselves of it. We are not defined, as individuals or as a society, by our worst impulses.

What kind of country is America?

In looking at the recent PRRI values survey, we are given a pictue of America as seen by Americans, the differences of view and the commonalities. So, what kind of country do we Americans believe we live in? Let’s go straight to the top, God. Most Americans no longer believe God has granted the United States a special role in history. Once having been an article of faith among the majority, only 40% of Americans still hold to this conviction in our political religion, although 64% of Republicans are holding strong to their sense of divine entitlement and presumably all of the divine privileges that go with it.

It isn’t solely a partisan divide and maybe as much about specific kinds of religiosity. White evangelical Protestants, unsurprisingly, are totally into American theocracy as seen with their strong support of Donald Trump hand-picked by God as the Chosen One to rule over the Chosen People, albeit this is a slight interpretation of the data on our part. Then again, if much more weakly, black Protestants are barely holding onto a sense of America’s divine status; and many of those black  Protestants would be evangelicals as well. But most mainline Protestants, Catholics, etc don’t see it that way.

Interestingly, back in the 19th century, it was evangelicals, as a minority religious group, who were among the strongest defenders of the separation of church and state — how things have changed. It was also evangelicals who were supporters of Populism, Progressivism, the Great Society, and the New Deal. Evangelicals weren’t always reactionaries (similar to how libertarians, as having originated in the workers movement on the political left, didn’t begin as reactionary right-wingers either). Evangelicalism, in this sense, has been taken on as one of the guises of the Faceless Men.

Besides those two groups of primarily evangelicals, all other measured demographics are probably more prone to believing America has fallen under a divine curse. As for Christians in general, they’re just not buying this divine nationalism. On the other hand, no demographic, not even white evangelicals, thinks that America is and always has been a Christian nation, not even after four years of the Chosen One, President Donald Trump, ruling the land. America has not been made great again, if it ever was great. So, it’s hard to know what God’s favor could mean anyhow, as there are much more religiously devout countries out there. Indeed, church attendance here has been dropping. God looks down on America and says, “No respect, no respect, I tell ya.”

After these rough past few years, the evidence is becoming less clear that we are the Chosen People. This calls into question our American Exceptionalism and hence our divine mandate to rule the world as the largest empire in history. But the survey didn’t ask which country now has gained God’s favor in replacing America’s divine status. We’ll have to wait to find out the results on that one, as God works in mysterious ways. For certain, God doesn’t hold the sway he once did here in the grand ol’ US of A, as only 39% agree that believing in Him is necessary for morality. About an equal number (38%) thinks that religion causes more problems than it solves. So, maybe God should look for a more hospitable place to call home.

America has stopped being the moral beacon for the world, according to Americans (74%), whatever might be God’s opinion on the matter. Huddled masses of immigrants take note. Most Republicans don’t see this nation as a good moral example with 55% taking this negative view, when only 33% agreed in 2018. Not even White evangelical Protestants can get on board with a belief in national moral superiority at this point. So, obviously, Trump’s brand of pseudo-Christian nationalism hasn’t inspired a flood of moral religiosity to buoy up public confidence and hyper-patriotism. It turns out that there is more to religion than waving a Bible in the air while posing in front of a camera or at least there used to be.

Americans have come to a consensus that America is no longer a Christian nation (74%) with a significant portion thinking it never was (22%). An increasing number think that this decline of Christian dominance is a good thing, at 39% which is up from five years ago when it was 29%. One can see a trend in falling religiosity and the weakening of theocratic impulses, as secular nationalism takes hold. Maybe the media has become our new shared religion, as we do devotedly worship it with the authorization it provides in shaping our sense of reality. People scroll their smart phones like rosary beads, bow their heads to their laptops as if before a shrine, and go into altered states as their eyes glaze over watching boob tube. Churches have steep competition these days.

What’s the matter with America?

Let’s now move onto more general views of what is seen as mattering, since God no longer holds this place of pride. The majority of Americans generally agree with the majority of Democrats in how they prioritize most issues: coronavirus pandemic (60%, 85%), fairness of presidential elections (57%, 68%), health care (56%, 73%), jobs and unemployment (52%, 58%), crime (46%, 48%), terrorism (45%, 43%), abortion (36%, 35%), appointment of Supreme Court Justices (40%, 44%), federal deficit (36%, 31%), immigration (33%, 36%), and trade agreements with other countries (23%, 19%).

On the last four issues, Republicans are close to being in agreement as well. But on the first seven, Republicans strongly disagree with both the general public and Democrats. And on three other highly polarized and partisan issues (racial inequality, climate change, and growing gap between rich and poor), the average American is about smack dab in the middle. Actually, they are toward the middle on some of the others as well, although they have a general alignment with Democrats while, in those cases, Republicans are found on the complete opposite side. Two examples of the latter are 39% of Republicans seeing the coronavirus pandemic as critical and 33% with that opinion about health care, in contrast to 60% and 56% for Americans in general which is about equally distant from Democrats, if on the same side of the minority-majority divide.

It gets interesting with a religious breakdown. When looking at the top three issues for each group, there is wide agreement about the coronavirus pandemic and fairness of presidential elections. There is a consensus on these two among most included religious demographics: white mainline Protestants, Black Protestants, White Catholics, Hispanic Catholics, Other Christians, and the non-Christian religious. That makes this the majority religious position about what is seen as central at this present moment.

Also, Hispanic Protestants and the Unaffiliated put the coronavirus pandemic in their top three picks, but not fairness of presidential elections. White evangelical Protestants did agree about fairness of presidential elections while being alone in stating great concern for terroism and abortion, indicating that they are highly motivated by thoughts of violence and death, if not the slow violence and mass death by other means (pollution, lead toxicity, lack of healthcare, racial oppression, war, etc), and of course they love violent law-and-order, militarized police, war on drugs, mass incarceration, and the death sentence as the ultimate social control. As another popular issue, healthcare was held up as important to four of these demographics: Hispanic Protestants, White Catholics, Other Christians, and Unaffiliated.

Are Americans racists or socialists?

Here is a funny one. Almost half of Americans perceive the Republican Party as having been taken over by racists and the Democratic Party by socialists. The people in each party disagrees with that view, but it is amusing because of the lopsided quality of the accusations. Most Democrats don’t identify as socialist even as they wouldn’t take it as a slur against their good character, whereas Republicans understandably freak out when they get called racists. No one wants to be thought of as a racist, not even most racists these days.

That is because a growing number of Americans identify with the socialist label while an ever shrinking minority still openly embraces racist ideology. As Sarah van Gelder, in looking at other polling, explained the former: “While capitalism is viewed more favorably among all Americans than socialism, the reverse is true among those under 29, African Americans and Hispanics, and those making less than $30,000 a year, according to a Pew poll. And more Americans have a favorable view of socialism than of the Tea Party.” As the older generations die off and the country becomes a majority of racial/ethnic minorities, along with inequality growing worse, net positive view of socialism could become common or even mainstream in the coming decades. Socialism might become the new majority position before too long, in response to the extremism, atrocities, and injustice of corporatist and plutocratic capitalism.

At the very least, socialism is already part of socially acceptable public debate, albeit still contentious for the moment. Yet when it comes to racism, even Donald Trump feels compelled to deny it even while he is throwing out blatantly racist rants. The fact that it has to be hidden behind lies, if open lies, demonstrates how shameful it is perceived. Everyone understands that racism is no longer acceptable (neither politically correct nor morally good), as public opinion has shifted left on social issues. At the same time, public opinion is likewise going left on fiscal issues. Attempting to slander Democrats as socialists and fellow travelers doesn’t quite have the sting it did during the Cold War. Instead, it has had the unintended effect of normalizing ‘socialism’, as a word to be bandied about, no matter the lack of any shared understanding of what it means.

These changes are seen all across the board, as a recent Fox News poll proved, not to mention the hundreds of other polls that have shown the same. To take another key example, from 2015 to 2020, the majority switched from agreeing to disagreeing with the statement that the values of Islam are at odds with American values and way of life, and for as long as this question has been asked by PRRI this is the first time this response was seen. As the Cold War is growing distant, so is the War on Terror. But once again, Republicans stand alone in clinging to these old fears and animosities of a prior age of propaganda. Most Americans, instead, are focused on more immediate collective problems: economic troubles, COVID-19 pandemic, climate change, etc.

There are some even more damning divides on racial issues. Once a minority position, an emerging majority (56%) has been persuaded that cops killing Blacks is part of a broader pattern, not mere isolated incidents. In 2015, 53% said the opposite was true. Yet, as always, Republicans (79%) and Fox News viewers (90%) cling to their worst hateful prejudices in presently siding with this institutionalized and systemic racist law-and-order, compared to 40% independents and 17% of Democrats. That is a vast gap in public opinion. This further demonstrates the persistent demographic pattern of the reactionary Ferengi as distinct from the progressive majority.

As the rest of America wakes up to this sad state of affairs, the political right has remained steady with their cold hearts unmoved by pleas of injustice and suffering. But it is good to be reminded that they are a polling minority in their callousness toward racial minorities, whereas white Democrats have fallen almost exactly in line with blacks. White Independents, now at 46%, have also edged down into seeing racist-driven killings as a problem; although White Americans in general are hovering right on the divide of public opinion with equal numbers going both directions. As for white Christian groups, most of them are still feeling a bit racist while steadily moving away from the hardcore racism of white evangelical Protestants (70%), their former alignment disappearing with white mainline Protestants now at 57% and white Catholics 58%.

What is the racial and racist divide?

To really get at racism, PRRI divided the polling sample into demographically equal sub-samples. They received questions about protests that were identical except in one way, by mentioning blacks or by not mentioning race at all. This was a brilliant way to get at people’s honest opinion and what is motivating it. Americans in general agree (61%) with the statement “When Americans speak up and protest unfair treatment by the government, it always makes our country better.” But Americans are almost divided (52%) whether such free speech and freedom to assemble also applies to “Black Americans.”

The only two measured demographics, as brought up in the PRRI report, that absolutely believe all Americans should have equal rights are blacks and Democrats, although many of the other demographics still mostly favored giving blacks such rights (the views of other races and ethnicities were not mentioned in the report but might be available in the raw data). The demographics of white conservatives all were strongly opposed to blacks not being violently oppressed and silenced, but to be fair they were less supportive and more divided on protesting in general. Even so, most Americans, no matter their race, are equal in their majority support of the citizen’s right to protest. Once again, conservatives are the minority even among whites.

But of course, America’s racist history rears its ugly head the moment the question is racialized. The variations in demographics, though, are not entirely as expected. As most Americans support protesting on principle, even if only a slim majority holding to the same for blacks, there is nonetheless many white demographics that would defend this right for blacks. There are the college-educated, as always. Gender is the opposite of how typically portrayed. White men (50%) are more supportive of black protests than white women (44%), which might relate to white men being one of the key demographics where Trump saw declining numbers among his voters this past election. White men can’t be blamed for everything. This also indicates that the Ferengi phenomenon is not merely an issue of The Man. The Ferengi do defend white patriarchy, but many of those defenders happen to be women.

Besides conservatives, it’s the white religious, including among mainline Protestants, who are among the most racist on this issue, as their majority support for protests drops to 35-38% when applied to blacks. This reminds one of why most Americans now assume that believing in God is not necessary for being moral. Obviously, the religious faith of these whites has not helped them to see all humans as the children of God with souls that are equal before God. When blacks are at issue, they don’t see souls at all but just the color of their skin.

A similar pattern is seen with White Christian groups being most likely to view Confederate flags and monuments as symbols of Southern pride, rather than racism. It’s strange that racism among whites tracks so closely with religiosity or at least religious identification. This says a lot about religion in America. Indeed, anyone familiar with American history knows that churches and religious leaders played an important role in defending and maintaining slavery, Jim Crow, sundown towns, etc. Yet religion was also central in blacks fighting back against slavery, as seen with the civil rights movement.

The divide over racism within American Christianity is itself racial. The vast majority of black Christians believe in a God who loves all people equally, but this view of God’s universal love is not nearly so strongly held by white Christians. For all of our cynicism, this is a bit shocking. It might not be expected that the racial division would be this stark along religious lines, although it is a tired truism well known in the South that Sunday morning is the most segregated time of the week. And this is an area where the Ferengi hold immense sway in creating the sense of a divided and polarized country.

Is there unity in diversity?

Even so, white conservatives and white Christians aren’t completely lost in fear and bigotry. Among Republicans, only 17% claim (or admit?) to prefer the U.S. to be made up of people of western European heritage. That is barely above the national average of 10% in support. Similarly, a mere 18% are bothered by the idea of America where most people are not white. It’s a little bit higher wth Republicans at 27%, but that isn’t too bad. The numbers would have been starkly different not that long ago. The increase of immigrants and the growing number of minorities, not to mention the rise of interracial relationships, is having an impact on changing attitudes. It’s become normalized to show diversity in the media. It’s no longer perceived as strange and scary.

Still, the full and open embracing of diversity remains a divisive issue and the population is about evenly split. That is to say, even though white supremacy is not seen as the solution, Americans hold onto concerns about multiculturalism or whatever it is a symbolic proxy for (breakdown of communities? loss of culture of trust?). As expected, those who more fully embrace diversity are Blacks, other non-whites, the multiracial, and college-educated whites. It should be noted that these are growing demographics and, when combined, already represent the majority. This is one of the many anti-Ferengi alliances.

Gender roles and social norms were another area the PRRI survey looked into. Most Americans disagree (60%), contrary to most Republicans that agree (60%), that society seems to punish men just for acting like men. Republicans also think that society has become too soft and effeminate (63%). Both Democrats and Independents are in line with the majority in opposition to Republicans. The religious are evenly divided on this issue, as are men. That is quite intriguing, though, that half of men have no worries about these conservative or rather reactionary fears of a supposed decline of masculine and male-dominated society. Most women, of course, have little concern about this area of male identity politics.

These kinds of social issues related to egalitarianism tend to sync with political issues, specifically attitudes about democracy. A two-to-one majority says the popular vote, not the electoral college, should determine the presidency. Once again, Independents (68%) side with Democrats (86%), opposite of Republicans (39%), in demanding greater democracy and a more representative government such that all voters are treated as equal no matter where they live. There is some other demographic variance, but still the majority are in favor — whites and non-whites, men and women, young and old. Republicans, especially Fox News viewers, are the outlier in being absolutely opposed to equal rights and full self-governance for all other Americans, no matter where they live or their skin color. The Ferengi are fighting against the democracy that most Americans want, and this has been useful for the reactionary ruling elite in both parties by using the Ferengi to distract from the majority’s demands for fair representation — one of the ways lesser evilism guarantees continuously greater evil. In a society claiming to be a representative democracy, what greater political evil is there than a conspiracy to attack and destroy any possibility of a free society?

The fear of certain demographics being given a seat at the table has been largely motivated by racism and xenophobia. It’s similar to how the ruling elite manipulate many whites to oppose social programs that help whites out of fear that they will also help minorities. This has been slowly changing in mainstream society, a sign of hope. “Majorities of Americans,” reports PRRI, “say that there is a lot of discrimination against Black people (75%), Hispanic people (69%), and Asian people (55%). Far fewer say that there is a lot of discrimination against either Christians (37%) or white people (32%).” Following the pattern, this includes majorities, in this case large majorities, of Independents and Democrats; as opposed to the Ferengi, of course.

Many Republicans (52%) also feel compelled to admit that blacks face major discrimination, even as they hold to self-serving identity politics in believing that white people (57%) and Christians (62%) are the most oppressed people in the world. It’s worse with those Republicans (27-36%) who, in trusting Fox News, don’t think any minorities at all have anything to complain about, in contrast to whites (58%) and Christians (73%) who are experiencing genocide. On a positive note, there is no religious group that believes whites are more discriminated against than blacks, but white evangelical Protestants (66%) do identify as the most victimized Americans. The Ferengi once again stand out as unique and atypical.

It can’t be blamed, however, on whites in general: Not All Whites. Strong and overt white identity politics is largely limited to Republicans, Fox News viewers, and certain Christians, especially white evangelicals. But even combined, these people do not form a majority among whites. Most white Americans disagree with this strong racialized worldview. They may not see the prejudice as applying as much to Asians (47%), but most of them do very much think it is undeniable among Hispanics (61%) and blacks (67%), whereas it’s not so much for Christians (38%) and whites (39%). So, on this issue, maybe about one third of all white Americans are part of the Ferengi or in alignment with the Ferengi.

Victimhood politics holds little merit with the typical white. The same goes across the education spectrum, as both those with and without a college degree agree with other whites, if to varying degrees. As for the majority of minorities, they are maintaing solidarity in agreeing they all experience more prejudice as compared to whites and Christians. The last part stands out considering non-whites have higher religiosity rates than whites, and yet the prejudice they experience is not identified with their religion. That makes sense. No police officer ever killed a black guy because he was Christian and no ICE agent ever deported a Hispanic because they were too religious.

This kind of thing is mostly a non-issue at this point. Besides the standard ultra-right demographics, whites don’t feel threatened by minorities and diversity. It’s a minority of white Americans (40%), including white Americans without a four-year college degree (46%), that thinks that increasing diversity always comes at a cost to whites. As with a third of Americans (34%), only 35% of Independents and 17% of Democrats agree with this assessment of racial politics as a zero-sum game. If the Ferengi view of American society ever was the moral majority, which is highly questionable, it certainly no longer is and hasn’t been for a long time.

It should be noted that as early as the 1980s, during the Golden Age of the Reagan Republicans, it was known that the reactionary right-wing was not a majority, moral or otherwise. In fact, the very concept of a “moral majority” was openly advocated and promoted as a defense against majoritarian rule and against democracy in general. Bill Moyers, in an interview with David Daley (Republicans Admit They Lose When Elections Are Fair and Free), said that,

I agreed with the Republican strategist, Ben Ginsberg, who said that David Daley has exposed, “The strategy of shadowy, but thus far, legal hacking, splicing, and dicing of congressional districts to secure Republican domination, and in turn, subvert the will of the American voter.”

That’s a Republican saying that. Admitting that gerrymandering was crucial to the Republican party’s strategy of undermining democracy. Some people were shocked, David. But I wasn’t. And I wanna take a step back here, I mean, back to 1980.

I was reporting for a documentary on the founding of the Moral Majority. Thousands of religious conservatives gathered in Dallas, Texas, to launch what is now the most influential base of the Republican party. Ronald Reagan running for the Republican nomination, spoke to them.

And one of the most influential Republicans of the past 60 years was there. Paul Weyrich was his name — right-wing Catholic, brilliant strategist, outspoken partisan [who] founded the Heritage Foundation, founded the Moral Majority, on and on and on. He really was an architect of the Republican domination today. Here’s a brief excerpt of what he said. It brought cheers from  those religious conservatives.

Paul Weyrich: “Now many of our Christians have what I call the goo-goo syndrome — good government. They want everybody to vote. I don’t want everybody to vote. Elections are not won by a majority of people, they never have been from the beginning of our country and they are not now. As a matter of fact, our leverage in the elections quite candidly goes up as the voting populace goes down.”

This wasn’t anything new, not even in the 1980s. Ronald Reagan helped make conservatism respectable again, but he didn’t do it by winning majority support for hard right issues. His victory was rhetorical, if highly effective following the defanging of the once powerful policitical left by corporate media and FBI’s COINTELPRO. The conservative rule he brought was an elitism in defiance of the American people. Republicans were able to take advantage of racist dog whistle politics and covert class war to divide the voting public, even though the American majority was in many ways even more progressive than it is now. Support for extremely high taxes was so strong that it was barely part of public debate prior to that shift.

Republican presidents, from Dwight Eisenhower to Richard Nixon, didn’t dare to speak a negative word about liberalism. It was consensus among the majority in both parties that liberalism was how governments should be run. Reagan switched this around by incorporating a progressive attitude and co-opting liberal rhetoric for the purpose of conservative ends. He couldn’t have won the election by having been honest with the American people, as they fundamentally didn’t want what he was selling.

The strategy was devious (Starve the Beast, Two Santa Claus theory, Wirthlin Effect, etc), in weaponizing symbolic ideology that was divorced from operational ideology (Poll Answers, Stated Beliefs, Ideological Labels) — that is to say rhetoric usurpsed reality and so narrative framing, not public policy, became the driving force of American politics. It no longer mattered what most Americans wanted, and that became even more true with the rise of dark money and oligopolistic corporate media. The winning narrative became a potent, if toxic, identity politics — specifically white grievance and victimhood made potent through an old racist, elitist, and supremacist narrative of ethnonationalism, xenophobia, and class anxiety.

This rhetoric of reactionary backlash and right-wing populism, combined with anti-democratic tactics (voter role purges, precinct closures, gerrymandering, racist legal system that eliminates voting rights, etc), simultaneously inspired and empowered a specific minority, the Ferenghi, while demoralizing and disenfranchizing not only all other minorities (Blacks, Latinxs, Native Americans, Asian Americans, Muslims, Buddhists, Catholics, social justice Christians, progressive Evangelicals, mainstream Protestants, democratic socialists, Marxists, anarchosyndicalists, etc) but also and, more importantly, the majority of potential voters. When the political right talks about protecting the minority against the mobocracy of majority oppression, they’re only referring to one specific minority, the demographic overlap of viewers who trust Fox News, white Evangelicals, and partisan Republican voters — basically, a specific segment of mostly older whites raised on white privilege and rabid Cold War propaganda that they internalized as the core of their identity.

How bad is inequality?

Where the real debate is happening is whether racial inequality is tightly linked to economic inequality. Is a historical legacy of institutionalized and systemic racism, specifically the transgenerational effects of slavery and discrimination, still contributing to a lack of economic opportunities for blacks? Is it holding many of them back from being able to work their way out of the lower class? Americans in the past slightly leaned to answering ‘no’, but are now almost evenly split. With the shift continuing, the full acknowledgement of ongoing racial prejudice and oppression will be the majority position in the near future.

As with other issues, Republicans, Fox News viewers, and white Christians (i.e., the Ferengi) think blacks are whiny snowflakes who need to get over it. These are the same people who think blacks shouldn’t be allowed to protest and so many of these concern trolls have started counter-protests to complain about blacks acting like they are equal to others in demanding to be treated as such. Independents did side more with Republicans in the past (62%, 2015), but have since (46%) moved toward Democrats (20%) with Democrats having likewise moved further left since five years ago (39%).

The same movement toward the ‘left’ has been happening with whites overall in following the example of Independents. So, most whites are forming a consensus with non-whites, which leaves the Ferengi ever more stranded in isolated extremism. Like the pressure building along a faultline, the realignment of public opinion will fully set into a new position with seismic tremors followed by a political earthquake. Even though building up slowly over generations and centuries, the final result will feel sudden and dramatic. The response by the Faceless Men will be ever more reactionary, maybe even violent. We will probably go through a period of terrorism and assassinations before it settles back down into a new perceived social norm.

Where is the American public heading?

Most Americans are going left on most issues like this while a small minority on the right is often going further right, particularly about identity politics. A polarization is happening but it’s between a growing majority on the left and a shrinking minority on the right that is ever more isolated and radicalized, much of it having to do with who is and who is not caught in the right-wing media bubble and the political outrage machine. About continuing racial biases and disparities, it’s also polarization within religion with non-white Christians, non-Christians, and the religiously unaffiliated being in opposition to white Christians, particularly white evangelicals.

Now for a really divisive set of issues look at affirmative action and reparations. Slim but growing majorities support efforts to remedy racial bias and historical legacies in education and employment. It splits up as most people would expect with partisans on the two extreme ends and Independents closer to the middle. Also, blacks and Hispanics strongly favor such policies and practices, whereas whites are still slightly holding back their support but making strides in that direction. Quite likely, in the next decade if trends continue, the demand to help the disadvantaged and disenfranchised will finally become a majority position for whites and a strong majority for the entire American public. That is to say a Scandinavian-style social democracy will become more probable, although far from a predetermined outcome.

That brings us to another oft racialized issue, that of immigration. Most people think of it as a polarized topic in how it is used as a political football by politicians and gets used in dog whistle politics, but the reality is there is almost unanimous agreement across all of society. Even among Republicans, a large majority views immigrants as hardworking (79%) and as having strong family values (76%), along with a significant number acknowledging that immigrants make an effort to learn English (38%). The positive attitude toward immigrants is stronger among other demographics. Only a tiny minority disagrees.

Generally speaking, Americans don’t see immigrants as a problem. They aren’t perceived as a cause of crime or disease in communities. Although divided in other areas involving immigration issues, there still isn’t an overwhelming majority who are drawn to scapegoat this population. Still, it is true that there is vociferous debate about whether or not immigrants burden local social services and compete for jobs, about which Americans are divided down the middle. As before, it’s only Republicans with a clearly negative view of immigrants. Among Democrats and Independents, it’s some combination of positive and neutral, depending on what is being asked about.

Other than the Ferengi demographic of Republicans (57%), specifically those who trust Fox News (67%), few Americans (31%), Independents (28%) or Democrats (15%), and few whites (36%), Hispanics (24%) or blacks (24%) would agree that “immigrants are invading our country and replacing our cultural and ethnic background.” Only 51% of largely non-Ferengi Republicans who don’t trust Fox News go along with those who do trust it, and that is considering most Republicans who distrust Fox News probably have left the party at this point. It’s as much a media divide as anything else, between Fox News viewers and everyone else. But the divide probably would also be seen between white evangelicals and all others.

[To be fair, there are also surprising divides emerging within demographics such as a significant minority of Hispanics having voted for Donald Trump (Natalie Jackson, Religion Divides Hispanic Opinion in the U.S., PRRI report). These intra-demographic divergent vote might have  been larger in the second election. And it might have been partly motivated  by his tough-on-immigration stance.]

It goes on and on. Most Americans, including majorities of Americans in every major demographic mentioned but excluding Republicans and Fox News viewers (and possibly excludng white evangelicals), oppose building a border wall between the United States and Mexico (57%), oppose passing a law to prevent refugees from entering the country (62%), support immigrants brought illegally to the U.S. as children (i.e., Dreamers) to gain legal resident status (66%), and support a pathway to citizenship for undocumented immigrants (64%).

On the last issue of a pathway to citizenship, Republicans distrusting Fox News support it and all religious groups also support it, and among opponents of citizenship there are those who would still support permanent residency status (16%). Most Americans, even including most Republicans with the exception of Fox News viewers, along with every religious group, oppose an immigration border policy that separates children from their parents and charges parents as criminals (76%). This is an issue that is a bit more divided for the Ferengi with many Republicans and white evangelicals siding with the majority. The dividing line is not conservatives vs liberals, not right vs left, but Fox News viewers vs all others. Fox News, quickly being replaced by Newsmax, is the dark beating heart of the most extreme element within the reactionary Ferengi.

What is wrong and what irrelevant?

Let’s wrap this up. Most Americans across most demographics agree that something is amiss in American society and governance, some kind of failure or corruption or decline, but this has not made them entirely cynical and hopeless. The majority does want the government to do more, as a Fox News poll shows, in such a way that would actually benefit the public good and help everyday Americans. This faith in a government that could and should do right by the American people remains steady, despite the fact that polls show the majority no longer trusts big government, along with no longer trusting big biz and big media.

The thing is they want a government in which to place their trust with politicians who will honestly and fairly represent them. American idealism may be on life support, but it’s still hanging on with tenacity. This faith in good governance toward the public good includes guaranteeing all Americans access to affordable childcare (83%), guaranteeing all Americans a minimum income (70%), making college tuition-free at public institutions (63%), and a “Medicare for All” plan that would replace private health insurance with government-backed health insurance coverage for all Americans (62%). This is what Americans want and have wanted for a quite a while, much of this public support having developed during earlier administrations.

It’s far from limited to a supposed radical left-wing fringe. Along with Democrats and Independents, Republicans support guaranteeing all Americans access to affordable childcare (95%, 85%, and 71%, respectively) and guaranteeing all Americans a minimum income (88%, 69%, and 52%, respectively). But Republicans are mixed in what they support and what they oppose, and there is that everpresent contrarian thorn in the side of the American public, that of Ferengi Republicans under the sway of Fox News who always take the opposing position. It’s not that the Ferengi are more opposed to government but, rather, opposed to democratic governance. Along with being reactionaries, they are hardcore right-wing authoritarians.

Most Americans, other than Ferengis, have a common vision of the kind of society they want to live in and what they consider important. There is a strong sense that climate change poses a threat that people fear will cause personal harm to themselves, their families, and communities (58%). Other polls show that most Americans want government to do more with stronger environmental regulations and protections. This isn’t abstract culture war bullshit but concrete threats in the real world and Americans fully appreciate what this could mean as it gets worse. Democrats and Independents of all races are in agreement. Many Republicans, outside of the Ferengi fringe, likewise agree. The same presumably would be true among self-identified conservatives, as seen in other data.

For many other issues, Americans show fairly strong and broad support. This is seen with once supposedly divisive culture war issue like abortion (60%), which is seen as perfectly fine even among majorities of the religious, the fundies aside. Most Americans think it should be legal in all or most cases. Many polls show this, including from Fox News — an ironic piece of data considering Fox News so heavily pushes this issue onto their viewers. The same goes for LGBTQ rights. The majority, including among the religious, is on board with allowing gay and lesbian couples to marry legally (70%) and in enacting laws that would protect gay, lesbian, bisexual, and transgender people against discrimination in jobs, public accommodations, and housing (83%). In fact, the American majority were in favor of same sex marriage years before even the DNC elite came out publicly in support, demonstrating it isn’t a liberal elite leading the way or manipulating the masses with cultural Marxism or whatever other conspiracy fear-mongering that demagogues and social dominators obsess about in their rhetorical bullshit.

Here is an important point. These issues are largely moot in the American mind, whatever may have been the case last century. Few think there is anything meaningful left to be debated. Basic tolerance and equality, rights and protections are central to democracy and most Americans want democracy. Hence, culture war issues are now non-issues. Yet somehow they are resurrected from the dead by a corporate media and political elite that trot them out on a regular basis, presumably as a distraction from the issues Americans actually do worry about. As far as the average American is concerned, such issues don’t determine their vote nor much affect their life. So, just shut the fuck up about it. Do what the American people want, quit being authoritarian assholes, and let’s move onto what really matters.

And what might we conclude?

Here is a takeaway point, as shown with this and so many other polls/surveys. We Americans are not a divided people. We are not fundamentally polarized within the larger population or rather the only polarization involves the progressive majority on one side and the reactionary fringe manipulated by the authoritarian elite on the other. Most Americans agree about most things, but this is a silenced and suppressed moral majority. The American people want some combination of repesentative democracy and self-goverance, probably for the very reason that obviously it is lacking. Most of what politicians do is severely out of alignment with what most Americans support and value, and political elites seem conveniently oblivious to this self-serving corruption or else cynically antagonistic to it.

The ruling elite do not represent us. This has been proven beyond any doubt. See: Larry M. Bartels, Unequal Democracy; Martin Gilens, Affluence and Influence; Martin Gilens & Benjamin I. Page, Democracy in America?; Lawrence R. Jacobs & Benjamin I. Page, Who Influences U.S. Foreign Policy?; Jarron Bowman, Do the Affluent Override Average Americans?; Matt Grossmann & Zuhaib Mahmood, How the Rich Rule in American Foreign Policy; Shawn McGuire & Charles Delahunt, Predicting United States Policy Outcomes with Random Forests; Patrick Flavin, State Campaign Finance Laws and the Equality of Political Representation; etc. Yet the political theater of partisanship is trotted out each election for yet more lesser-evil voting.

How did it get this way? Consider the most important point. There is a single demographic, as repeatedly shown above, that is consistently far right on every issue and consistently in disagreement with the rest of the population. That demographic is partisan Republicans who are indoctrinated by Fox News as aligned with a rabid religious right of white evangelicals (Trumpism After Trump? How Fox News Structures Republican Attitudes, PRRI report). These Ferengi aren’t like the audiences of other corporate media. The rise of Fox News and right-wing talk radio was an entirely new phenomenon in history. It is an outrage machine that is highly effective in altering opinion, perception, and identity (see “The Brainwashing of My Dad”, 2015 documentary).

Yet no matter how large is this audience, Republican viewers of Fox News are a small percentage of the total population, as Fox News has proven with their own polling in showing how far left is the American majority. So, why does this miniscule minoriy have such an outsized influence in being treated as equal to the vast majority on the opposite side of public opinion? And why do the supposed ‘liberal’ Democrats and the supposed ‘liberal’ media figures accept this framing of false equivalency that silences not only most Americans in general but also most Democrats, Independents, and those portrayed on the political ‘left’? Why does all of the corporate media play along with this false narrative that is implemented as social control in disenfranchising the majority?

However we answer that question, just for a moment imagine what the United States would be like without reactionary media, without endless outrage and fear-mongering. Imagine if Fox News politics wasn’t the dominant model of propaganda for an oligarchic rule. Imagine if all of the corporate media was broken up to the extent that most media was once again locally owned and operated. Imagine if all big money was removed from politics, all legal bribery was made illegal, all corporate lobbyists were frozen out of public decision-making. Imagine if public opinion mattered, if the majority wasn’t silenced and suppressed, if government actually represented the American People. Otherwise, what is the point of all this public polling? If and when we the American public realize we are the majority and far to the left of the elite, then what? What are we waiting for?

* * *

Weekly Roundup: Hunter Biden Explained, Pope and Civil Unions, and the American Values Survey
by Bradley Onishi and Daniel Miller

America the exceptional: Why a majority of Americans no longer believe this is true
by Jennifer Graham

New Survey Shows The ‘Only Topic That Most Americans Agree On’
by Gina Ciliberto

Republicans Long for the 1950s, Democrats Crave Change
by Susan Milligan

The White Elephants In The Room
hosted by Gene Demby

Poll: White evangelicals are religious outliers on every issue of concern to voters
by Yonat Shimron

For many white evangelicals, the Supreme Court makeup solidifies their support for President Trump
by JP Keenan and Ivan Pereira

Trump’s election support from evangelicals shows we’re the biggest obstacle to racial justice
by Robert P. Jones

Trump’s racist appeals powered a White evangelical tsunami
by Dana Milibank

Questions raised about White evangelicals, Trump & racism
by Doug Thompson

What white Christian support for Trump reveals about systemic racism
by Robert P. Jones

We Need to Talk About White “Evangelicals”
by Crystal Holmes

Why so many Hispanics voted for Trump and other misunderstandings of America’s diversity
by Mark Wingfield

I’m a Transgender American. My Rights Are Not a Wedge Issue | Opinion
by Nicholas Talbott

Good News: Most Non-Evangelical Americans Support a Broad Slate of LGBTQ Rights
by Val Wilde

Gay marriage support rises to new high in poll — with half of Republicans now in favor
by Summer Lin

Support for gay marriage reaches all-time high, survey finds
by Dan Averie

70% of Americans support same-sex marriage — a new high — a new survey finds
by Scottie Andrew

Highest ever level of support for same-sex marriage recorded in new national poll
by Cameron Jenkins

Most Americans want protections for LGBTQ people. Biden could finally make that happen
by Marco della Cava

What to do about America’s great racial divide
by Jennifer Rubin

How Racist Are Republicans? Very.
by Harold Meyerson

Fox News: Americans are the ‘Left-Wing’ Enemy Threatening America

According to a Fox News poll, the majority of Americans have become radicalized extremists, Marxist commies, and fellow travelers! They might also be postmodern moral relativists or even eco-terrorists, but at the very least they are woke snowflakes pushing political correctness and reverse racism. They probably hate God and liberty too. Worse still, one might suspect more than a few of them are antifa, probably lacking an appreciation that a fascist police state is what made America great and will make it great again.

Fox News Voter Analysis – 2020 Presidential Election
In partnership with Associated Press
Based on surveys by NORC at the University of Chicago
29,000 people, all fifty states, October 26 and November 3

  • 60% believe government should do more
  • 72% concerned about “climate change”
  • 70% favor increased government spending on green and renewable energy
  • 78% see racism as serious issue in U.S. society
  • 73% see racism as serious issue in policing
  • 77% think criminal system needs reform: complete overhaul (22%), major changes (46%), or minor changes (29%)
  • 72% agree “illegal immigrants” should have pathway to citizenship
  • 60% believe abortion should be legal in all or most cases
  • 71% support the pro-choice Supreme Court decision Roe v. Wade
  • 3% said abortion most important issue facing country
  • 51% want to leave as is or expand Affordable Care Act / Obamacare
  • 72% want “government-run healthcare plan” as Medicare for all
  • 55% think gun laws need to be more strict

Going by this and other data, we are forced to conclude that the average American is far to the ‘left’ of not only the GOP elite but also the DNC elite. The DNC elite is more concerned with punching ‘left’ and punching down in order to keep democratic activists, community organizers, and populist leaders out of power than to win elections and give Americans what they want. Most Americans, for example, stated support for same sex marriage years before it was backed by Hilary Clinton and Barack Obama, the supposed leaders of ‘liberalism’. The DNC elite will only follow behind long after issues have become safe and even then maybe not.

We the People will have to lead ourselves in the march toward political reform, legal justice, civil rights, economic freedom, democratic self-governance, and social progress. But, first, the American public will need to have a populist awakening to the harsh reality that they are the silenced majority and that the corrupt one-party state has become radicalized toward the opposite extreme of corporatocracy, soft fascism (increasingly not-so-soft), and inverted totalitarianism. With polls like this, the suppression and silencing of the American public hopefully won’t last much longer, if and when a populist identity emerges.

The culture wars, in particular, are in decline. It’s not only same sex marriage. Abortion is non-issue for most Americans based on broad support for women’s right. Even for white Evangelicals, abortion is no longer a top issue. And young Evangelicals are increasingly identifying with the ‘progressive’ label, cutting across ideological and partisan divides. “Generally speaking, however, evangelicals ranked traditionally progressive or Democratic causes as more important than traditionally conservative or Republican ones. […] Almost 60-percent said they favored a more progressive evangelical agenda focused more on protecting the environment, tackling HIV/AIDs, and alleviating poverty and less on abortion and homosexuality” (Beliefnet Poll: Evangelicals Still Conservative, But Defy Issue Stereotypes; also see Who Are the American Religious?).

The narrative of civil rights, freedom of choice, and compassionate concern has defeated the narrative of patriarchal paternalism, theocratic control, and moralizing superiority. Few Americans perceive abortion as ‘killing babies’. The culture wars were a carryover from the Cold War era where social issues were used as a blunt instrument of punishment and oppression, such as the McCarthyist fear-mongering of the Lavender Scare where openly gay people had their careers ended and lives destroyed.

But now more than half the population has no memory of the Cold War ideological wars and weren’t bottle-fed on Cold War propaganda. The rhetoric has lost its potency, even for many older Americans, as we move further along in this new century with shifting priorities, concerns, and fears; along with the return of economic populism and old school progressivism. Commie paranoia holds little purchase for the ordinary person when facing concrete threats to life and livelihood such as climate change with droughts, wildfires, hurricanes, and historic windstorms, combined with a pandemic. The once powerful redbaiting may still get airtime on right-wing media, but fewer and fewer Americans are swayed by it, as instead large and growing numbers of demographics embrace the ‘socialist’ label. When you keep calling widely and wildly popular policies ‘socialist’, all that is accomplished is getting more Americans to identify accordingly.

Give citizens no other choice than between failed ‘capitalist’ healthcare ruled by a corporatist oligopoly and popular ‘socialist’ healthcare run by the government, most will take socialism gladly and with open arms (In fact, “Every single swing-seat House Democrat who endorsed #MedicareForAll won re-election or is on track to win re-election. Every. Single. One,” tweeted Alexandria Ocasio-Cortez; also see: Kenny Stancil, As Centrist House Democrats Attack Medicare for All, Fox News Poll Shows 72% of Voters Want ‘Government-Run Healthcare Plan’). It’s the same basic reason that, when given a narrowly constrained option of either abortion bans or freedom of choice, Americans generally find the latter far more attractive. These forced choices of black-and-white frames were effective in the past as a divide-and-conquer tactic, but over time the rhetoric loses its manipulative force. Americans stop reacting in the way intended, especially as public trust is lost toward the elite pushing this rhetoric. If an ever worsening corrupt plutocracy doesn’t want us — we the People — to have a functioning social democracy and free society, that is all the more reason it becomes attractive.

This is exacerbated as economic issues come to the fore. It’s one thing to give up freedom and self-governance as the price paid for economic comfort and security, as was the deal the plutocrats offered during World War II and heading into the Cold War when public good and shared sacrifice was held up as a societal ideal with a common enemy that was perceived as threatening the “American Way of Life”. But political oppression combined with economic oppression is all take without any gain for us commoners. All boats have not been floating and that harsh reality is getting harder to ignore. The American Dream may require people to be asleep, and the American people may have been fine with remaining asleep during economic good times, but now it’s become a nightmare. This has unsurprisingly led to populist outrage.

Social conservatism used as a political football only works when people are economically comfortable in a society with a middle class that is large, growing, and stable as based on a prosperous society where most of the population gets cheap housing, subsidized higher education, declining inequality, high employment, lifetime job security, affordable healthcare, great employment benefits, and generous pensions. For older Americans, that was the world they grew up in. Even inner city minorites, prior to deindustrialization in the 1960s, were lifted up by decades of good factory jobs that created a minority middle class in communities with low-crime and, because of progressive taxation that heavily taxed the rich, reasonably well-funded public schools.

Look at the election of Donald Trump to the presidency. He didn’t campaign on culture war or even redbaiting. He promised to bring back jobs, protect the American economy, stop undocumented immigration (that is used by by big biz to drive down wages, bust unions, and weaken the bargaining power of workers), and spend millions to rebuild the national infrastructure. This was not merely economic populism. Following Steve Bannon’s wise/conniving advice, Trump invoked the old school progressivism of Franklin Delano Roosevelt’s New Deal. As the Democrats abandoned and betrayed the working class, Republicans like Ronald Reagan and Trump found it easy to pick off the very voters in communities that once were labor union strongholds.

The American public didn’t go ‘right’ in being drawn toward populism. No, it was the Democratic Party that embraced class war, if hidden behind identity politics (in turning toward plutocratic elitism, big biz socialism, and soft fascism with corporate deregulation, banking deregulation, media deregulation, racist crime bill, mass incarceration, privatized prisons, etc). On economic issues in particular, Hilary Clinton and Joe Biden are more blatantly and effectively corporatocratic than Donald Trump. Consider Social Security. Trump reassured his supporters that he would never touch it, would never cut it or try to privatize it. Biden, on the other hand, has threatened for decades that he wants to defund Social Security. Some voters have stated that they chose Trump specifically because they feared Biden would take away their Social Security. It gets hard to distinguish between supposedly progressive fiscal liberals and reactionary fiscal conservatives.

Also, a surprising number of minorities voted for Trump; in fact, a larger number this election than last. Even with Trump’s ugly racism, these minorities saw Trump as a viable option in challenging the corporatist oligarchy that has become identified with the Clinton Democrats as the defenders of the status quo. That is a hard-hitting rebuke. Biden barely won an election against the least popular incumbent in U.S. history during a combined economic and pandemic crisis. The DNC elite has zero public mandate. If the corporate stranglehold didn’t keep third parties silenced in the ‘mainstream’ media and shut out of the political debates, a third party candidate might have easily won this election or the last. But that won’t be allowed to happen. We the People, we the liberal and progressive public, we the true moral majority will have to force change from the bottom up.

* * *

The 2020 Election as a Triumph for Democracy? Hold the Hosannas
Even high voter turnouts mask the reality of that “affluent authoritarianism” that now governs America.

by Sam Pizzigati

Gilens and Page, for instance, locate real influence over public policy within the ranks of the most affluent 10 percent, but suggest that opinions in this top tenth most probably reflect attitudes within the ranks of the top 1 or 2 percent.

McGuire and Delahunt go further. Their research moves our focus from what our richest have on their minds to what they’re doing with what they have in their wallets. They see “the transfer of large amounts of money to policy makers from the wealthiest sources focused intensely on particular policies” as the “lodestar variable” for understanding how our policy makers make policy.

* * *

Videos and articles about this Fox News Voter Analysis:

Fox News reporting on its own poll:

Related posts from this blog:

In other news from recent voting results… This election wasn’t exactly a strong win for the Democratic Party, as they won’t have control outside of the presidency. So, they certainly didn’t gain a crushing victory they could have portrayed as representing a public mandate. But the political left more generally made progress, particularly at the local level.

Increased Diversity In Politics:

Sen. Kamala Harris is officially the first woman, first Black person, and first South Asian American person to be elected vice president of the United States.” (Li Zhou, Kamala Harris makes history as the first woman to become vice president)

“A new group of Black progressives has officially been elected to Congress. […] Even before the general election on November 3, four progressives in Democratic districts were all but assured spots in the US House of Representatives: Cori Bush from Missouri along with Jones, Jamaal Bowman, and Ritchie Torres — all who will represent districts in New York City. Rev. Raphael Warnock of Georgia is also advancing to a January runoff for one of the state’s US Senate seats.” (Ella Nilsen, A new generation of Black progressives has been elected to Congress)

“In an incredible turnout of pro-equality voters, Americans across the country elected at least eight out transgender people to office during yesterday’s election.” (Human Riights Campaign, Meet the Transgender Americans Who Won on Election Day)

“Fourteen of the 35 gay, bisexual and transgender candidates who ran for office in Texas during the midterms claimed victory Tuesday night — a 40 percent success rate in deep-red Texas — and national and state activists say they’re confident this election cycle carved a path for a future “rainbow wave” in Texas. The historic number of Texas candidates who ran for offices from governordown to city council positions joined a record-shattering rank of more than 400 LGBTQ individuals on national midterm ballots this year.” (Hannah Wiley, In Texas, the “rainbow wave” outpaces the blue one)

“There will be a record number of women in the next U.S. Congress when it convenes on Jan. 3, 2021. That’s a tabulation from the Center for American Women and Politics. At least 131 women will serve in 117th Congress, with another 25 races featuring women still too close to call as of early Friday morning. CAWP says 100 of the women elected so far are Democrats and 31 are Republicans. In the House, at least 106 women will serve (83 Democrat and 23 Republican), beating the previous record of 102 in 2019. That includes 43 women of color, all but one of whom are Democrat. On the Senate side, at least 24 women will be part of the next Congress. It could be 25 if Sen. Kelly Loeffler wins her Jan. 5 runoff election in Georgia. […] Republicans will have 13 freshman House members who are women, a record for that party, with nine races yet to call. Fourteen undecided House races are featuring Democratic women. Eight have already been elected to next year’s freshman class.” (Travis Pittman, Record number of women elected to Congress)

Americans Contemplating The Possibility Of Functioning Democracy:

“Alaska and Massachusetts both have major voting reforms on the ballot this year, including whether to use ranked-choice voting in future elections. […] Missouri voters have a chance to make changes to their state’s elections as well, with Amendment 3, which would limit campaign contributions to state Senate candidates and prohibit state lawmakers and their staff from accepting gifts from lobbyists.” (Live results: Ballot initiatives on democracy reform)

Social Democracy And Democratic Socialism Is On The Rise:

“But demo­c­ra­t­ic social­ism, pop­u­lar­ized by near-pres­i­den­tial nom­i­nee Bernie Sanders (I‑Vt.), had a much bet­ter night. The Demo­c­ra­t­ic Social­ists of Amer­i­ca (DSA), an orga­ni­za­tion that boasts near­ly 80,000 mem­bers nation­wide, endorsed 29 can­di­dates and 11 bal­lot ini­tia­tives, win­ning 20 and 8 respec­tive­ly. There are now demo­c­ra­t­ic social­ist cau­cus­es in 15 state­hous­es, includ­ing Mon­tana. […]

“Plen­ty of pro­gres­sive can­di­dates also lost, but most can­di­dates nation­al­ly endorsed by DSA sailed through. And while it’s true that many of them had tough pri­ma­ry bat­tles and less dif­fi­cult elec­tions on Tues­day, they still won as DSA mem­bers. All four mem­bers of ​“The Squad” — a pro­gres­sive bloc in Con­gress that includes Demo­c­ra­t­ic Reps. Rashi­da Tlaib (Mich.), Ilhan Omar (Minn.), Alexan­dria Oca­sio-Cortez (N.Y.) and Ayan­na Press­ley (Mass.) — were reelect­ed to the House. (Tlaib and Oca­sio-Cortez are DSA mem­bers and endorsed by the orga­ni­za­tion.) Pro­gres­sives also added two more DSA-endorsed mem­bers to their squad: Demo­c­ra­t­ic Rep.-elect Jamaal Bow­man in New York, and Demo­c­ra­t­ic Rep.-elect Cori Bush, the first ever Black Con­gress­woman in Missouri.

“Now, thanks to DSA mem­bers across the coun­try, there is a social­ist in Austin City Coun­cil and in both the Rhode Island and Mon­tana State Hous­es. In Penn­syl­va­nia, there are three social­ists who are almost cer­tain­ly head­ed to the leg­is­la­ture in Har­ris­burg. Social­ists in Boul­der, Col­orado worked along­side the ACLU to win a bal­lot mea­sure that guar­an­tees no evic­tion with­out rep­re­sen­ta­tion, and DSA mem­bers part­nered with the labor unions AFSCME and SEIU to pass Preschool for All in Mult­nom­ah Coun­ty, Ore­gon. And in both Flori­da and Port­land, Maine, bal­lot ini­tia­tives for a $15 min­i­mum wage passed. 

“While it’s clear that most DSA vic­to­ries have been in big cities or more lib­er­al states thus far, it’s impor­tant that we don’t dis­count the incred­i­ble orga­niz­ing hap­pen­ing in the South and in rur­al areas. (Mar­qui­ta Brad­shaw ran a DSA-backed cam­paign for Sen­ate in Ten­nessee but lost; Kim Roney, endorsed by her DSA chap­ter, won a seat on the Asheville City Council.)

“And while the Demo­c­ra­t­ic par­ty is loath to give DSA any encour­age­ment, DSA mem­ber Tlaib may have helped to secure Biden’s vic­to­ry in Michi­gan by help­ing to mas­sive­ly increase vot­er turnout from 2016.” (Mindy Isser, What Democrats Should Learn From the Spate of Socialist Wins on Election Day)

Puerto Ricans Demand Decolonization:

“Puerto Ricans have again voted in favor of making their island home a US state and they’re hoping that, this time around, their decision will carry actual weight. Puerto Rico, which has been a US territory for 122 years and is the world’s oldest colony, has held five previous non-binding referendums on the issue. In 2012 and 2017, the island’s 3 million citizens overwhelmingly backed statehood, but Congress never took further action to admit Puerto Rico into the union.” (Nicole Narea, Puerto Ricans have voted in favor of statehood. Now it’s up to Congress.)

Revocation Of Memorializing Historical Racism:

“Mississippians have voted in favor of the ballot initiative Measure 3 and will replace their controversial state flag with a new one, according to the New York Times and the Associated Press. The new flag, named the “In God We Trust” flag, will put to rest a decades-long debate over the flag that the state used for 126 years, which features a Confederate emblem. The new design was commissioned and approved by the Commission to Redesign the Mississippi State Flag, set up by the state legislature after the body voted to do away with the old flag. It prominently features a magnolia flower — the state flower — encircled by 20 white stars, a nod to Mississippi’s status as the 20th state to join the US. A larger yellow star sits directly above the flower to represent the Choctaw origins of the state, and all the icons sit on a dark blue and red striped background.” (Fabiola Cineas, Mississippi says goodbye to Confederate emblem and adopts a new state flag)

Rejection Of War On Drugs Across Country:

“In every state where a ballot measure asked Americans to reconsider the drug war, voters sided with reformers. In ArizonaMontanaNew Jersey, and South Dakota, voters legalized marijuana for recreational purposes. In Mississippi and South Dakota (separate from the full legalization measure), voters legalized medical marijuana. In Oregon, voters decriminalized — but not legalized — all drugs, including cocaine and heroin. Also in Oregon, voters legalized the use of psilocybin, a psychedelic drug found in magic mushrooms, for supervised therapeutic uses. In Washington, DC, voters in effect decriminalized psychedelic plants, following the lead of several other cities.” (German Lopez, Election Day was a major rejection of the war on drugs)

Police Reform – Downsizing Police, Defunding Police And Funding Alternatives:

“Los Angeles voters have approved Measure J, also known as “Reimagine LA County,” which requires that 10 percent of the city’s unrestricted general funds — estimated between $360 million and $900 million per year — be invested in social services and alternatives to incarceration, not prisons and policing.” (Roger Karma, Los Angeles voters just delivered a huge win for the defund the police movement)

“San Francisco voters have decided to do away with a longtime police staffing law that required the police department to maintain at least 1,971 full-time officers on its force, with their approval of Proposition E, according to the San Francisco Chronicle. Now, the strength of the city’s police force will be governed by a police commission tasked with regularly evaluating police staffing levels.” (Fabiola Cineas, San Francisco hasn’t defunded its police force yet — but just voted to make it smaller)

Healthcare Reform Remains A Winner:

“Highlighting an interesting—and to many, instructive—electoral trend that others have spotted in the days since 2020 voting ended earlier this week, Congresswoman Alexandria Ocasio-Cortez on Saturday—just as jubilation spread nationwide among Democrats and progressives upon news that Joe Biden will be the next U.S. President—pointed out that every single congressional member this year who ran for reelection while supporting Medicare for All won (or was on their way to winning) their respective race.” (Jon Queally, ‘Every. Single. One.’: Ocasio-Cortez Notes Every Democrat Who Backed Medicare for All Won Reelection in 2020)

Abortion Restriction Voted Down:

“Colorado voters just rejected a measure that would have banned abortion in the state after 22 weeks’ gestation, according to the New York Times and the Associated Press. […] Abortions in the third trimester of pregnancy are rare, with nearly 99 percent of abortions happening before 22 weeks’ gestation. But a small percentage of patients seek abortion later in pregnancy, sometimes because of severe fetal abnormalities that can only be diagnosed at that time. Proposition 115 did not have an exception for such abnormalities, or for rape, incest, or the health of the pregnant person, allowing abortion only if it was “immediately required to save the life of a pregnant woman.” That could mean providers would have to wait until a patient was actually dying to terminate a pregnancy” (Anna North, Colorado voters reject 22-week ban on abortion)

First State In The South Passes $15 Minimum Wage:

“In the 2020 election, Florida voted 60-40 in favor of Amendment 2, a ballot measure to increase the state’s minimum wage to $15 by September 30, 2026, even as it also voted to keep President Donald Trump in office. […] “Across the board, it is not necessarily a left or right issue. Voters across the aisle actually know that it is impossible in Florida and around the country [to] actually survive on $8.56 and what the current minimum wage is,” Allynn Umel, national organizing director of the Fight for $15, a group that advocates for a $15 minimum wage and a union, said on a call with reporters Wednesday.” (Emily Stewart, The lesson Democrats should take from Florida’s $15 minimum wage vote)

Universal Preschool And Teachers Pay Raised:

“Advocates of universal preschool just scored a key local victory, with Multnomah County, Oregon — which includes the city of Portland — approving a ballot measure supporters called Preschool for All, according to OregonLive and Portland Monthly. The initiative, also known as Measure 26-214, will provide tuition-free preschool to all 3- and 4-year-olds whose parents want it, while also raising the pay of preschool teachers. The county will pay for the program with a tax on high-income residents.” (Anna North, What this Oregon county’s “preschool for all” victory means for child care in America)

Renewable Energy Goals In Nevada State Constitution:

“As was widely expected, Nevada voters approved Question 6 on the ballot, which amends the state constitution to mandate that the Nevada’s electricity providers shift to at least 50 percent renewable energy by 2030, according to the New York Times and the Associated Press.” (David Roberts, Nevada voters seal renewable energy goals in their state constitution)

Get on board or get out of the way!

How is the American population controlled? The main way is by controlling how the public perceives others in their society and hence how they experience their place in relation to others. It doesn’t matter what people think in their own minds, what beliefs they hold privately, as long as it is kept out of what is allowed to seen and heard in the public sphere. In fact, the more there is a sense of disconnect the more isolated and powerless the individual feels, and this is makes the public all the more easy to manipulate and manage.

Washington Post put out a two-part series about the real moral majority (The Democratic Party has moved left — but so has the U.S. This explains how and why.; & The nation’s liberal shift is likely to continue. Here’s why.). They were brought to my attention by Lane Kenworthy, a professor of sociology and the author of the WaPo pieces “The shift,” he wrote in his blog, “is long-run, unsurprising, and likely to continue.” I wholeheartedly agree. I’ve been saying this for many years, such as a major post I put together about a decade ago (US Demographics & Increasing Progressivism; & American People Keep Going Further Left). It’s amazing to finally see the corporate media come around to acknowledging this fact. I wonder what caused the WaPo to point out the obvious all this time later. Since this has been going on for decades, why haven’t they been hammering home this simple observation? That is a rhetorical question. I’m sure the media elite knew this info all along, as the polling data is from respectable mainstream sources and has been often reported on, despite rarely having been put into a larger context or depth of analysis. My cynical suspicion is that it’s precisely because they knew the American public was going left that they kept talk about it as limited as possible.

The corporate media and political elite, instead of causing could have prevented Donald Trump’s election, assuming they were genuinely worried about it, but that would be a false assumption. Even a crazy plutocrat gaining power within the plutocratic establishment is not a great concern to the plutocratic-owned-and-operated press and bipartisan political machine. Trump was one of their own, a product of wealth and a creature of corporate media. By the way, the main reason Trump won or rather Hilary Clinton lost is because, among those two options, he spoke with stronger progressive rhetoric (Old School Progressivism) — from Lane Kenworthy’s first piece: “Donald Trump’s success in the Republican primary race in 2016 owed partly to the fact that he was, as he tweeted in May 2015, “the first & only potential GOP candidate to state there will be no cuts to Social Security, Medicare & Medicaid.” When President Trump abandoned this pledge and joined congressional Republicans in trying to pare back Medicaid coverage, it was the least popular major legislative proposal since 1990.” Have the Democrats finally learned from this harsh lesson that publicly shamed them on the world stage? Do they even care or have a capacity to be shamed into better behavior? Maybe. Time will tell. We are seeing major push back in the Democratic Party and even the DNC preferred picks (Biden, Warren, and Bloomberg) are embracing more progressive rhetoric, even if its empty rhetoric.

The push back will continue until there is eventually reform within the system or, failing that, riots and revolt that forces change. Until then, the shift will keep going further left and the pressure will keep on building. Already at this point on many major issues, the average American is surprisingly far to the left. Within corporate news reporting that has pushed the Overton window into the reactionary right, majority public opinion is too radically far left to be part of allowable ‘mainstream’ debate. Most Americans are well to the left of the DNC elite not only on economic issues but also ahead of the curve on cultural issues like same-sex marriage. Hillary Clinton and Barack Obama didn’t support same-sex marriage until many years after it had already become majority opinion. I bet the same thing is seen in comparing the average news reader and the media elite. Many, maybe most, WaPo readers surely already knew this was true without a WaPo article telling them it was so. Corporate media has primarily served the purpose of not only protecting corporate interests but also representing the ruling elite of the two-party system. Now will the WaPo write a series of articles showing how the campaign promises of the likes of Warren, Biden, and Bloomberg are to the right of the American voter?

To put it in historical perspective, the two Roosevelts, Kennedy, Eisenhower, and even Nixon were far to the left of the present DNC elite, which leaves the GOP on the distant right-wing fringe about ready to tip over the edge into outright fascism. Neoliberal and war-friendly politicians like the Clintons and Obama are essentially Reagan Democrats. The entire political elite, in both parties, shifted hard right. It’s not that Democrats (or rather the DNC elite) were dragged right. They went in that direction of their own free will. Jimmy Carter and Bill Clinton were Blue Dogs in opposing leftist reform and more direct democracy, labor unions and fiscal liberalism, strong safety net and social democracy, etc. As presidents, that was their political ideology and identity. Look at how Bill Clinton used racist dog whistle politics, such as creating a photo op while standing in front of chained black prisoners with the most infamous KKK memorial in the background when introducing his racist crime bill to the public. And Carter, of course, was president before Reagan. His financial adviser instituted much of what later would be called the “Reagan Revolution”. Reagan inherited this adviser and so it’s somewhat a misnomer to call it Reaganomics, although Reagan did add his own special twist to it (Starve the Beast and Two Santa Claus Theory; National Debt, Starve the Beast, & Wealth Disparity).

That the two corporate parties shifted right doesn’t lessen the author’s point that simultaneously the American public shifted toward what the ‘mainstream’ media hacks and political elite have portrayed as the extreme left-wing. That is the sad part. The divide isn’t a split in the general population. Rather, it’s a class war between the powerful rich and everyone else. In starting this war, the plutocracy sought the support of the shrinking middle class in keeping a solidarity of the majority from forming. The elite have become quite talented and successful in their strategy of divide and conquer. One of their best tactics is lesser evilism, not that they’re limited to this (Inequality Means No Center to Moderate Toward; Political Elites Disconnected From General Public; Wirthlin Effect & Symbolic Conservatism; & The Court of Public Opinion: Part 1). No matter how far right both parties go, the DNC elite always argue that we have no choice but to vote for the DNC candidate who is slightly less right-wing ‘evil’ than the other main party. And so the two-party stranglehold is maintained. Meanwhile, the corporate media works closely with the two-party system to silence third parties and independents who are in line with majority opinion (The Establishement: NPR, Obama, Corporatism, Parties; NPR: Liberal Bias?; Corporate Bias of ‘Mainstream’ Media; Black and White and Re(a)d All Over; & Funhouse Mirrors of Corporate Media).

All of this is brilliant in its Machiavellian evil genius. You have to give them credit. It is highly effective for propaganda campaigns, perception management, social engineering, and social control. The majority of Americans, the real moral majority, have been kept in the dark about the fact that they are the majority. Instead, we Americans have been made to feel isolated and powerless in not realizing most other Americans agree with us. But we the majority aren’t without influence. Slowly, the DNC party platforms have been slowly and reluctantly drifting leftward in following the lead of Democratic voters, although the DNC elite is still trailing behind in this trend. Even conservatives haven’t gone further right and, in some cases, have also gone left, including on social programs — again from Lane Kenworthy’s first piece: “As political scientist Matt Grossman has documented, most conservative states in recent decades have either offered slow increases or no change, rather than reductions. In a few instances, such as universal preschool for 4-year-olds in Oklahoma and Georgia and free community college in Tennessee, these states have led in expanding social policy.” Of course, party elites remain right-wing corporatists, but pressure from below is forcing them to moderate their authoritarian tendencies or at least to hide them better. They are talking the talk, if not yet exactly walking the walk (e.g., Obamacare’s corporate-friendly insurance ‘reform’). But they are coming around on certain issues, such as how Hilary Clinton and Barack Obama finally came out in support of same sex years after it had developed into a majority position. On economic issues, the shift has been slower, though one can feel the ground moving beneath one’s feet.

A right-wing reactionary like Trump having used progressive rhetoric to steal enough votes from the political left and cobble together a narrow victory was a game-changer. Now every candidate has to use progressive rhetoric. This is populism and progressivism returning to its transpartisan roots, as seen in the movements from earlier last century. These kinds of social movements that seize the entire population are never constrained by party politics or else, when they do take partisan forms, it is most often in the form of third parties, independents, and local politics. That is until it becomes an undeniable force that reshapes even the main parties, maybe as we are seeing now. It is a groundswell of change that sweeps up from below, a seismic shift that reorients all of society. That is what we are in the middle of, but it didn’t come out of nowhere. Anyone with their eyes open these past decades saw this coming.

I might add this shift would have happened much more quickly and dramatically if the public hadn’t intentionally been kept ignorant by the media and education system. Polling has shown that the American public has zero tolerance for high inequality. So, why do we have such high inequality without any populist revolt to threaten the plutocracy? It’s because the American public has been lied to with corporatocratic propaganda. Most of the citizenry simply does not know how bad it has gotten, just as most don’t know they are part of a majority. Everything that the public is told is carefully framed and all debate is tightly controlled. The specific lie in this case is the claim that inequality is small when it is actually large (Christopher Ingraham, Wealth concentration returning to ‘levels last seen during the Roaring Twenties,’ according to new research; ). In fact, it is immensely larger than public polling shows most Americans think should be allowed (Dan Ariely, Americans Want to Live in a Much More Equal Country (They Just Don’t Realize It); & Chuck Collins interviewed, U.S. Public Opinion Favors Bold Action to Address Rising Economic Inequality). Why is it that the elites of both parties and all of the corporate media conveniently forget to tell the public this inconvenient truth? That is another rhetorical question.

Despite being trapped in this black iron prison of managed perception, many see through the spectacle and illusion while still others sense, if unclearly, that something is wrong, that there must be something else than what is being shown. Even in not fully grasping how bad it is, the vast majority nonetheless support more regulations on corporations and more taxes on the rich. Americans are strongly in favor of better social programs and a stronger social safety net. There is split opinion about how to pay for it, but that brings us to the next part of how social control is maintained. Our demiurgic overlords in their paternalistic concern explain so kindly that we can’t afford it, as if chastising a child asking for cake for breakfast. Money doesn’t grow on trees. All that wealth belongs to others and it would be wrong to take it. Naughty children! The intellectual elite over at Reason Magazine, the propaganda rag for the Koch Robber Barons with numerous corporate front groups as the funding sources (SourceWatch, Reason Foundation), want to help us understand the error of our ways: “Tens of trillions of dollars in new taxes are likely to prove a bit of a hurdle for Americans who want lots of new goodies from the government only if they’re entirely free” (J. D. Tuccille, More Americans Want Bigger Government—If It’s Free).

Trillions? Such a big scary number. Really, asshole? I think I’ve seen where the trillions go. We can’t afford ‘socialism’, you say. Well, I suspect most Americans would agree with me in thinking that we can’t afford kleptocracy, socialism for the rich (Americans Can’t Afford Kleptocracy). Just look at one small part of one industry over a single year, and it still would be an underestimation because most of the wealth, resources, and other benefits given away goes uncounted: “fossil fuels enjoy $5 trillion in direct and indirect subsidies” (Brian Kahn, Building All the Fossil Fuel Projects Already in the Pipeline Would Wreck the Climate). Multiply that by the other areas of big energy such as nuclear and coal. Then multiply that by the numerous other industries that suck at the government teat: big tech, big ag, etc. And finally multiply that over the many decades that have bled the American public dry. Just over the past decade alone, we could be talking about the equivalent of hundreds of trillions of dollars of public wealth being stolen and stuffed into the pockets of the already rich. Now think about the incomprehensible amount of wealth that has disappeared into the private sector over our lifetimes, most of it probably having been diverted into foreign investments and secret bank accounts or wasted in financial gambling and conspicuous consumption.

All that money stolen and wasted, not to mention externalized costs on top of that. According to a study sponsored by the United Nations, “The report found that when you took the externalized costs into effect, essentially NONE of the industries was actually making a profit. The huge profit margins being made by the world’s most profitable industries (oil, meat, tobacco, mining, electronics) is being paid for against the future: we are trading long term sustainability for the benefit of shareholders. Sometimes the environmental costs vastly outweighed revenue, meaning that these industries would be constantly losing money had they actually been paying for the ecological damage and strain they were causing” (Michael Thomas, New UN report finds almost no industry profitable if environmental costs were included; also see An Invisible Debt Made Visible). So, not only are industries like that of big energy taking trillions of dollars of corporate welfare as part of plutocratic socialism for they are simultaneously, on the other side of the equation, offloading trillions of dollars of costs onto the public. And we have no way to measure the further costs externalized through pollution and ecological destruction. It is an incomprehensibly large net loss for all of society, in the United States and across the world.

We are told that we can’t afford a few trillion to ensure most Americans don’t suffer and die from preventable and treatable health concerns, some of it caused by the very costs of pollution externalized on the public, especially the poor who are more likely to live in industrial toxic zones. That is psychopathic to a degree that is truly evil, not lesser evil, just plain evil. If the public ever figures this out, it will be game over for the plutocracy. And the plutocracy knows it. This is why they spend so much of their wealth in keeping the American public ignorant, confused, and divided. It is an investment in maintaining plutocracy itself. Yet, for all this effort of manipulation and deception, the entire population continually and steadily heads further left, in an instinctive reaction to such grotesque corruption as the public runs away from the stench. Americans, in being kept in the dark for so long, don’t know where they are heading in embracing a progressive sensibility, but they understand that there is no other moral choice than to seek something different by leaning forward into new possibilities. That is the first step toward radical imagination and political will, wherever it might end up.

The self-appointed ruling class will either get out of the way and follow the public’s lead or they will be find themselves trampled under foot. As we face global crises of a scale never before seen, old school authoritarianism won’t work in the way it did in the past. Such authoritarianism could only make things worse, for poor and rich alike. I don’t know that, if given a chance, progressivism will succeed, but nothing is going to stop the masses from trying. With climate crisis and global catastrophe on its way, the sense of urgency will only increase and with it public demand for justice and fairness. Either we will find a way to create a better society or we will go crashing into mass conflict, quite possibly not just world war but total war. We would be lucky if such mass conflict merely ended in revolution.

This isn’t about one ideology defeating some other ideology. What is at stake is the survival of civilization as we know it. This is why most people, not only in the United States but in many other countries as well, are looking toward egalitarianism. Amidst the threats of disaster, we humans somehow hold onto a sense of hope, that maybe, just maybe we will pull out of this tailspin at the last moment before smashing into the ground. Is that sense of hope realistic? If nothing else, it is far more realistic than what the kleptocratic kakocracy is offering with more of the same and worse in wringing every last drop of wealth out of society. Instead of cynicism, maybe its time to try something else. Let’s choose hope and see where it takes us. But if so, that would mean choosing egalitarianism as the first step before anything else would be possible.

A highly unequal society is inherently unstable and conflict-ridden. And as Walter Scheidel argues in The Great Leveler, there has been no society in human existence, from hunter-gatherers to empires, where wide disparities of wealth did not end in violence, if not revolution or war then catastrophe and collapse. Put that in the context that the inequality in the present United States is higher than anywhere in the world and higher than any other society in all of history and prehistory, and it’s getting worse (Immobility Of Economic Mobility; Or Running To Stay In Place; Inequality Divides, Privilege Disconnects; Inequality in the Anthropocene; On Conflict and Stupidity; Class Anxiety of Privilege Denied; The Coming Collapse; & “Not with a bang but with a whimper.”). So, willingly or unwillingly, this age of concentrated wealth and desperate poverty will end. How it ends is our only freedom of choice. Knowing that this oppressive and unjust social order is doomed, we could choose to soften the crash landing by overhauling society as quickly as possible with mass reforms. Peaceful resolution is always a possibility, if we so choose, but that would require us to envision it as a real and desirable possibility. I’m not sure we have the wisdom and foresight to take this course of action, as history shows that humans and especially Americans tend to react to vast problems only after it’s too late to correct them. Have we learned from such mistakes and will we avoid repeating them?

I could end there, but let me shift gears. This kind of discussion can feel abstract, in speaking about a ‘majority’ and ‘inequality’. Looking at data, whether polling data or economic figures, can create a psychological distance from lived human experience. The reality on the ground is that ordinary people are involved, people who are suffering and struggling as individuals, families, and entire communities. An increasing number of Americans are trapped and isolated in poverty and this has stark consequences (Keith Payne, The Broken Ladder; Kate Pickett & Richard G. Wilkinson, The Spirit Level).

In speaking of the upper, upper (self-identified) “middle class,” what is in fact the top 9.9% that is only below the 0.1% ruling elite, Matthew Stewart offers the kind of class critique that is almost shocking to find published in the corporate media (The 9.9 Percent Is the New American Aristocracy). This 9.9% is the right hand of the powerful, whereas it is the 0.1% that owns the media, buys elections, controls society, and such, the puppet masters behind the scenes (we wouldn’t know about the puppet masters at all if not for investigative journalism that has dug up their covert actions, dark money, and webs of influence: Jane Mayer’s Dark Money, the Buzzfeed expose, a WaPo investigation, etc). The new aristocracy of inherited wealth and privilege are the henchmen who carry out the orders of the ruling elite or else act as a buffer between the ruling elite and the dirty masses — they are the upper class professionals: politicians, lawyers, lobbyists, CEOs, corporate board members, think tank operatives, talk show hosts, movie producers, etc. Together, the top 10% maintain the rigid hierarchy of inequality and the social control that protects and enforces it.

Matthew Stewart writes that, “The sociological data are not remotely ambiguous on any aspect of this growing divide. We 9.9 percenters live in safer neighborhoods, go to better schools, have shorter commutes, receive higher-quality health care, and, when circumstances require, serve time in better prisons. We also have more friends—the kind of friends who will introduce us to new clients or line up great internships for our kids. These special forms of wealth offer the further advantages that they are both harder to emulate and safer to brag about than high income alone. Our class walks around in the jeans and T‑shirts inherited from our supposedly humble beginnings. We prefer to signal our status by talking about our organically nourished bodies, the awe-inspiring feats of our offspring, and the ecological correctness of our neighborhoods. We have figured out how to launder our money through higher virtues.” This is how the immense gulf between wealth and poverty has been hidden. It’s not only hidden from the poor and the dirty masses, including those directly below them, the genuine middle class. More importantly, the reality of their privilege is hidden from their own awareness, a total dissociation. They are playing make-believe because the reality of inequality would cause them to feel uncomfortable and one of the most cherished advantages to higher class status is the ability to maintain a sense of comfortable numbness to the suffering of others, but this requires also maintaining the inequality that keeps the rest of humanity separate for if the 9.9% ever saw how most others lived their illusion would be shattered.

Pretending to be middle class is necessary for plausible deniability about class war. Rather than flaunting their status, the upper classes have flown under the radar. The 9.9% present themselves as ordinary Americans, as “middle class.” And the 0.1%, for the most part, don’t present themselves at all. Consider how disheveled and unimpressive Steve Bannon appears, and I have to wonder if that is an intentional disguise. In reality, he is one of those 9.9% working on behalf of the ruling elite. Bannon had a successful career in Wall Street banking and Hollywood movies, but he wasn’t part of the highest echelon of the capitalist class. He was one of those henchmen who, even if he aspired to be part of the ruling elite, was used and funded by those far more powerful than he is (the Mercer, Koch, and Trump families). He was used and, when no longer useful, he was discarded. Yet he remains influential within his lesser sphere and will be comfortable for the rest of his life. He will go on playing his games of power and privilege, and he will go on trying to scramble further up the socioeconomic ladder while kicking down at those behind him.

This is the world we find ourselves in and one of the results is disparity of not only wealth but also of health. To be rich means to live well and to live long while poverty is a sentence of life-long suffering and dying young. Socioeconomic status is built into our lives and bodies. This is to be comfortable in a visceral and concrete way, to experience full physical development and expression, to ensure optimal health — as explained by Stewart: “This divergence of families by class is just one part of a process that is creating two distinct forms of life in our society. Stop in at your local yoga studio or SoulCycle class, and you’ll notice that the same process is now inscribing itself in our own bodies. In 19th-century England, the rich really were different. They didn’t just have more money; they were taller—a lot taller. According to a study colorfully titled “On English Pygmies and Giants,” 16-year-old boys from the upper classes towered a remarkable 8.6 inches, on average, over their undernourished, lower-class countrymen. We are reproducing the same kind of division via a different set of dimensions. Obesity, diabetes, heart disease, kidney disease, and liver disease are all two to three times more common in individuals who have a family income of less than $35,000 than in those who have a family income greater than $100,000. Among low-educated, middle-aged whites, the death rate in the United States—alone in the developed world—increased in the first decade and a half of the 21st century. Driving the trend is the rapid growth in what the Princeton economists Anne Case and Angus Deaton call “deaths of despair”—suicides and alcohol- and drug-related deaths.”

We are seeing a decline in the health of Americans (Health From Generation To Generation; Dietary Health Across Generations; A Century of Dietary and Nutritional Trends; & Malnourished Americans), but it isn’t not affecting everyone equally. The wealthy, of course, are doing well. But the older generations, having grown up at a time of greater wealth in the general population, are also doing better than the younger generations with increasing poverty. Many of the 9.9% (or their parents or grandparents) were able to enter the new aristocracy at a time when there was much greater and easier upward mobility that created a once growing middle class that, for many, served as a step ladder into the upper classes. If you look at wealth, it is also disproportionately tilted toward the older generations. On average, those in the Boomer and Silent generations were never as poor when younger and started off with many advantages; cheap education and housing, unionized jobs with large pensions, a booming economy that grew their stock market investments, etc. The class divide is magnified and further hidden within a generational divide, not unlike how class gets obscured by race. Instead of talking about class, we use proxies that are tied into economic realities.

Health is another one of those proxies. Since data began to be kept, American longevity has been continually increasing, that is until the past three years. It’s not for a lack of healthcare funding, as the money going into the healthcare industry is increasing, but we are getting less bang for our buck, in spite of spending way more than other developed countries that get better health results, including longevity rates that continue to rise. It is hitting the young the hardest — Joel Achenbach writes that, “By age group, the highest relative jump in death rates from 2010 to 2017 — 29 percent — has been among people age 25 to 34” (‘There’s something terribly wrong’: Americans are dying young at alarming rates). That is not a positive sign, considering the young represent the future. It is already fueling social and political unrest: “About a third of the estimated 33,000 “excess deaths” that the study says occurred since 2010 were in just four states: Ohio, Pennsylvania, Kentucky and Indiana — the first two of which are critical swing states in presidential elections. The state with the biggest percentage rise in death rates among working-age people in this decade — 23.3 percent — is New Hampshire, the first primary state.” And it is cutting across racial demographics: “Increasing midlife mortality began among whites in 2010, Hispanics in 2011 and African Americans in 2014, the study states.” So, we’re not only talking about the resentment politics of poor whites. The anger and anxiety did help Trump in his victory, but keep in mind that Trump also gained strong support from older Hispanics in the rural Southwest, Haitians and Cubans in Florida, etc. The sense of social fracture doesn’t always follow simplistic media narratives and political rhetoric.

Much of the health problems, by the way, are tied into metabolic syndrome which is primarily caused by diet — Achenbach continues: “Obesity is a significant part of the story. The average woman in the United States today weighs as much as the average man half a century ago, and men now weigh about 30 pounds more. Most people in the United States are overweight — an estimated 71.6 percent of the population age 20 and older, according to the CDC. That figure includes the 39.8 percent who are obese, defined as having a body mass index of 30 or higher in adults (18.5 to 25 is the normal range). Obesity is also rising in children; nearly 19 percent of the population age 2 to 19 is obese. “These kids are acquiring obesity in their early teen years, sometimes under the age of 10,” said S. Jay Olshansky, a professor of public health at the University of Illinois at Chicago. “When they get up into their 20s, 30s and 40s, they’re carrying the risk factors of obesity that were acquired when they were children. We didn’t see that in previous generations.” “This isn’t a one-time phenomenon,” he added. “It’s going to echo through time.”” The quotes directly above come from one of the articles linked by Chuck Pezeshki in his recent post with a long descriptive title, More Societal Implications of the Obesity Epidemic — Insulin Resistance, Epigenetic Preloading and Obesity Showing Up in Mortality Stats.

Pezeshki takes a systems approach to understanding humanity and often focuses on health with a rare understanding of diet as part of a food system, specifically the problems of a high-carb diet in being the main contributing factor to metabolic syndrome. He has had a prediction, one that I agree with: “That prediction is that our awful diet that excludes saturated fats, and gives a pass to sugar and refined carbs, is combining with epigenetic preloading of insulin resistance and driving obesity in our young people. This earlier expression of insulin resistance, leads to earlier onset of Type II diabetes, and the incumbent Western diseases that flow from that. And that will lead to an increase in All-Cause mortality at younger and younger ages, leading to an enormous public health crisis.” But it’s coming quicker than he predicted: “I thought that it would take until the 2030s to really see some effect. As the data shows, I was wrong. The bell is tolling now.” And  it may result in “a compounding civilization-altering event.” Also shared, he has an even better piece, linking diet and a growth in authoritarianism (which was used as a jumping-off point for one of my own writings, Diets and Systems). Like some others, he points out that, “The states most affected are swing states looking for reversals of their fortunes, because their people are suffering.”

Similar to my own perspective, he links a high-carb diet to a particular mentality and way of being in the world, from addiction to authoritarianism. But more fundamentally is the most immediate and undeniable impact on the body: “What’s really wild is the documentation, through photos, of the obesity and incumbent diabetes crisis. Though obesity is not even discussed, almost all the photos included in the article show people who are morbidly obese. The kicker is the one healthy person in the story resisted his doctor’s advice and put himself on a de facto ketogenic diet.” A ketogenic diet, in case you didn’t know, is one that is extremely restrictive of starches and sugar; and a diet, I’d add, that probably was the norm of human society and evolution prior to modern agriculture. The shift to a high-carb diet was dramatic and traumatic and, since then, has become systemic with immense consequences in altering how the body functions.

“Even the basic concept of diet as a metabolic destabilizer — the real phenomenon going on here — is not understood. It’s not surprising. We still count food in terms of meaningless calories, instead of the most powerful medicine we ingest regularly into our systems. The problem with the whole issue of metabolic destabilization is that it drives diseases that are well-recognized, like cancer, with their own pathologies and entire industries set up to treat. Few scientists or physicians are talking about how to prevent cancer in the first place. It’s not that these people are evil — with rare exception (like cigarette smoking) the causal thought just doesn’t occur to them. Like the AIDS virus that destabilized its victims’ immune systems, leading to contracting all sorts of diseases one normally has resistance to, metabolic destabilization runs under the surface of the epidemic. Out of sight, out of mind. And that, dear readers, is a function of the social structure that is investigating the problem. Medical and dietary research organizations are just not set up to investigate root cause.”

This goes back to inequality, not a topic Pezeshki talks much about. Structures and institutions calcify as hierarchies form and become entrenched. This is why systems lose the capacity to cause change from within. And when reform fails, the only option is revolution or some violently disruptive equivalent, whether from internal factors (e.g., economic collapse) or external factors (e.g., plague), as Walter Scheidel describes in his history of inequality. Demagogues, sociopaths, and social dominators like Ancel Keys become increasingly common as the system rigidifies, since it becomes prone to authoritarian control. All Keys needed was to co-opt the American Heart Association and draw in some political allies, and from there he was able to command a total transformation of the US nutrition studies, food system, government recommendations, and medical practice that enforced a dietary pattern onto the entire population. That society-wide change is still with us more than a half century later. It is unsurprising that, during that same period, inequality kept growing greater and greater. Going back many centuries, it was understood that dietary ideology was important for social control, based on an explicit understanding that food alters not only health but thought, mood, and behavior (Diets and Systems), and I argue that the high-carb diet not only has to do with addiction and authoritarianism but also the fracturing and isolation of a hyper-individualistic worldview.

Let me use the example of doctors to make an important point. To return to the topic of the 9.9%, Matthew Stewart asks a key question and offers an explanation: “Why do America’s doctors make twice as much as those of other wealthy countries? Given that the United States has placed dead last five times running in the Commonwealth Fund’s ranking of health-care systems in high-income countries, it’s hard to argue that they are twice as gifted at saving lives. Dean Baker, a senior economist with the Center for Economic and Policy Research, has a more plausible suggestion: “When economists like me look at medicine in America—whether we lean left or right politically—we see something that looks an awful lot like a cartel.” Through their influence on the number of slots at medical schools, the availability of residencies, the licensing of foreign-trained doctors, and the role of nurse practitioners, physicians’ organizations can effectively limit the competition their own members face—and that is exactly what they do.” Yes, a cartel. That is another way to say a hierarchical and authoritarian system, which is to say an expression of the mentality of control.

As part of the 9.9%, doctors play a pivotal role in moderating the harm and decline of our society. It fits a high inequality society that medical practice has come to primarily focus on treating symptoms rather than preventing, reversing, and curing disease. The authority of doctors helps shift the blame of societal problems onto individuals and so scapegoat the patient who is supposedly suffering the wages of their own sin because of gluttony (eating too many calories, fat, etc) and sloth (not exercising enough). But the reality is that most doctors are as ignorant as the rest of us since, in never having been educated on the topic, they know little about the science of diet and nutrition (Most Mainstream Doctors Would Fail Nutrition; & “Simply, we were dumb.”). The problem is, as authority figures, few of them will admit their ignorance. And the fact of the matter, most doctors at this point have become simply one more cog in the machine. Most doctors today are employees of large hospitals and clinics, not independent practitioners, and so they aren’t free to do what they want. If they don’t toe the line, they can have their license removed. Doctors, in being key to the system of social control, are also under the thumb of those above them. That is the plight of the 9.9%. Even among the wealthiest Americans, there is an underlying sense of being trapped within the dominant paradigm, though rarely acknowledged, and ideological realism makes it seem inescapable. So, most people just go along to get along.

What this does, though, is make all the problems worse in the long run. It doesn’t only shut down the ability to change but also shuts down the awareness of the need for change, in the way that the 9.9% refuse to acknowledge that they are on the top of a vast hierarchy that leaves most people impoverished, powerless, and disenfranchised. They might be the 9.9% in the United States, but still they are among the tiny fraction of a percentage in terms of global inequality. These are among the richest people in the world, but all they see is the super-rich far above them. It’s hard for this new aristocracy to realize what they are and the role they play. The drugs they overprescribe and the diet they tell their patients to follow, these are integral parts to a system of corporate profit. To challenge that oppressive and harmful system would mean, instead of being a beneficiary of power, making oneself a target of that power (as happened to Tim Noakes, Gary Fettke, Shawn Baker, etc). If only unconsciously, the 9.9% know they are disposable and replaceable.

If that is how the 9.9% is feeling, imagine the impossible situation for the rest of the population. Undermployment has become rampant, affecting nearly half of Americans and, as with so much else, that is probably an undercount because of who is excluded from the data (Alexia Elejalde-Ruiz, Nearly half of U.S. workers consider themselves underemployed, report says). This means that these people and their families are barely making ends meet or, without welfare, they aren’t even able to pay the bills and are forced to skip meals. Consider that the majority of welfare recipients are employed, but minimum wage no longer pays enough to live on in many places, much less enough to try to raise a family with. No one actually knows how many unemployed and homeless there are, as an official full count has never been done. The permanently unemployed, imprisoned, and institutionalized are purposely kept out of the unemployment records. As jobs have become more scarce, teenage employment has gone down as well, but the government doesn’t count that either as part of total unemployment (Teen Unemployment). Combine all forms of unemployment and underemployment, throw in welfare and disability and so much else, and we are talking about the vast majority of the population is largely or entirely out of commission, what some would call “useless eaters” (Alt-Facts of Employment; Worthless Non-Workers; Whose Work Counts? Who Gets Counted?; Conservative Moral Order & the Lazy Unemployed; Invisible Men: Mass Incarceration, Race, & Data; Invisible Problems of Invisible People; On Welfare: Poverty, Unemployment, Health, Etc; When Will the Inevitable Come?; & A Sense of Urgency).

At least a third of the population and growing is now a permanent underclass, in that they inherit poverty as the upper classes inherit their wealth (the data shows that most wealth in the US is inherited, not earned), that is to say we’ve become a caste system. Most of the lower classes, of course, are without higher education (70+% of the population) and, unlike other developed countries, little is being offered in way of job retraining or any other form of useful assistance to better their lives. They are simply being left behind, abandoned by the economy and government — surely, that is how it feels to these people and the injustice of it burns, but more than anything they’ve given up trying or hoping for anything else. This is why we are seeing the return of multi-generational households, for purposes of survival.

Along with the wealth gap, we are falling into another kind of inequality, that of work. There are those who have little, if any, employment and, on the other side, there are those working multiple jobs and long hours. Those doctors, for example, in order to keep their jobs have to be willing to work 16 hour days and 60-80 hour work weeks. That is why there is much drug abuse. It’s just that doctors and other white collar professionals use prescription uppers, instead of meth, but it’s the same difference. The safer and more reliable sources of drugs along with better access to healthcare and drug rehabilitation programs, though, for these wealthier folk means they are less likely to die, as happens in poor communities, from drug overdose and poisoning. A large part of the rising death toll among in certain demographics is partly due to untreated drug use. Poor people are forced to turn to the unregulated black market for their drugs and that is not conducive to health and long life. Whether uppers to help work long hours and hard work or downers to deaden the despair of poverty and hopelessness, the entire American population is turning to ever greater drug use.

Both conditions create stress and failing health, the drug use merely being one of many symptoms of an ailing society (Stress and Shittiness; & The World Around Us). On top of that, quality healthcare is increasingly out of reach for most Americans, that is when they can afford healthcare insurance at all, and without healthcare insurance people simply don’t go to the doctor. Even when it’s a life or death situation, many people won’t call an ambulance because they know that ambulance ride alone will put them into permanent debt that they might never escape: “Not long ago a young boy came into the emergency room at Pemiscot Memorial with a severe asthma attack. His mother didn’t know how to use the inhaler properly. She hesitated before seeking help, and she drove him to the hospital herself rather than pay for an ambulance. The boy died. “To have a kid die of asthma,” Dr. Arshad says, “who’d have thought that could happen in 2017?”” (Sarah Brown & Karin Fischer, A Dying Town). They can’t afford to go on living, and in some cases dying can be more cost than families are able to pay. So, people die at home from preventable health conditions, often dying alone, to save on costs.

Beyond lack of healthcare, the poorest communities also lack clean air and water, with heavy metal toxins in their water pipes, not to mention the paint chipping away in their aging houses and schools, and on top of that it is in these communities that old industrial zones and toxic dumps are located. In areas of the South, the living conditions are equivalent to what used to be called “third world” with open sewage that causes high parasite load, which like lead toxicity contributes to developmental and neurocognitive issues (Lead Toxicity is a Hyperobject). That contributes to even more need for the very healthcare they don’t have. To deal with the worst problems, local and federal government is being forced to pick up the costs in treating the most basic of preventable diseases. In the US, we spend more on healthcare and get less for it, as compared to other Western countries. It’s not only the costs of healthcare but also the costs of increased number of people taking sick days, on disability, and spending their time taking care of sick family members. Furthermore, such things as lead toxicity stunts impulse control and increases aggressive behavior, which translates as higher rates of abuse, bullying, violence, crime, policing, and incarceration (Connecting the Dots of Violence). The diseases of civilization keep on rising and soon will be so costly as to bankrupt our society. Add that to the costs of an entire planet become sick from destroyed ecosystems, housing burned down from wildfires, storms devastating entire coastal areas, people starving and dislocated from droughts and plagues, political unrest, wars over limited resources, and wave after wave of refugees.

The world seems out of control. Sadly, it is the modern ideological system of control that has created the very problem of being out of control and then offers to solve the problem it caused. It just so happens that the rich get richer in selling us their solutions or in being funded by the government to do so. The whole paradigm of control is the problem itself, not the solution. But the system of control keeps us from seeing outside to any other possibility, as it keeps us from seeing how bad inequality, public health, etc has become. We are trapped in Fantasyland mediated by corporate media. We are a well managed population, but disease and climate change doesn’t give a fuck about human ideologies of control. Our ignorance and obliviousness of our situation is not helping us, and in the big scheme of things it isn’t even helping the rich and powerful. But we are addicted to control because the two are inseparable, such that control serves no purpose other than furthering the desire for control or, as William S. Burroughs put it, control is controlled by its need for control. Basically, a system of control is a self-contained reality tunnel. As it gets worse, the imposing of authoritarian control becomes greater. And the more control is asserted, it gets worse still as we spiral out of control.

The data does tell us much: shifting public opinion, rising inequality, declining public health, worsening climate change, and on and on. It offers a dark view of where we are and where we are heading. But all the data in the world can’t really explain anything, can’t offer any deeper insight nor any meaningful response. We didn’t get to this point out of no where, as the cultural underpinnings were put into place over centuries and maybe even millennia. I look at something like the EAT-Lancet report and what stands out is the narrative being told, the framing of perceived reality (Dietary Dictocrats of EAT-Lancet). This is part of what I’ve called corporate veganism. The argument goes that human health, moral order, the environment, etc are out of control and so need to be put back under control. According to the EAT-Lancet report, the ruling elite need to enforce a different diet and food system onto the global population by way of food regulations, taxes, and bans. The public itself needs to be controlled because they are acting badly in eating too much meat that, as claimed, is harming humanity and destroying the world.

This is a particular way of seeing the world. There is a reason why diet has long been understood to be central to culture and social control, since food influences thought and behavior, and so public health has played a key role in moral panic and culture wars, public policy and political action (The Agricultural Mind; “Yes, tea banished the fairies.”; Autism and the Upper Crust; To Be Fat And Have Bread; Diets and Systems; Moral Panic and Physical Degeneration; The Crisis of Identity; The Disease of Nostalgia; & Old Debates Forgotten). Maybe this relates as well to the inequality we see in who gets access to quality healthcare, food, and nutrition. There historically has been a caste or class separation in what people eat and are allowed to eat. Slaves, serfs, and indentured servants typically subsisted on a high-carb diet of cheap grains and root vegetables. Based on Belinda Fettke’s research, I’ve noted that modern “plant-based” rhetoric originates in the Seventh Day Adventist’s agenda to control the sinful nature of humanity, such as advocating high-fiber grains (e.g., cereal) to suppress libido and so lessen the attraction to moral wrongdoing and sexual deviancy such as masturbation that endangers the mortal soul. So, eat your veggies! The Seventh Day Adventists seem to have inherited this dietary ideology from the older cultural strain of thought of Galenic theory of humors that was revived, popularized, and Christianized during the Middle Ages. Social control was essential to maintaining the feudal order and, as red meat was considered invigorating, it was often banned, although fish allowed (maybe explaining the cultural bias of why vegetarians and vegans will sometimes make exception for inclusion of fish in their diets).

Why has Western society been so obsessed with control? This goes back quite far and so is obviously significant. Control is definitely more important as inequality goes up and the social order destabilizes. As a contrast, consider the Mongols contemporaneous with European feudalism. Mongols had low inequality, lacked rigid hierarchy, and apparently required no oppressive social control. Even in organizing a large military, they operated in an organic manner that allowed them to be extremely adaptable to changing conditions on the battlefield without requirement of a strict chain-of-command to tell them what to do in every moment. Europeans, in their rigid minds and rigid social order, couldn’t respond quickly enough and were overwhelmed.

That is an old conflict, farmers vs herders, Cain vs Abel; and this was made part of the American mythos with the Wild West narrative where clod-hoppers and businessmen clashed with open-range ranchers and cowboys. This same basic contest of ideological and cultural worldviews echoes in the present public debate over a plant-based diets and animal-based diets where one side must win and dominate, but interestingly it is primarily the plant-based advocates who are interested in this public debate and so it’s a bit one-sided. Meat-eaters don’t tend to be opposed to plant foods in the way that vegetarians and vegans hold such strong opinions about meat. And so the meat-eaters are less interested in enforcing dietary control on the other side. Maybe there is something about the two diets that feeds into different mentalities and attitudes about control. Related to this, maybe this explains the coinciding rise of inequality and the high-carb, plant-based diet based on the big ag and big food. Industrial agriculture and the modern food system is all about enforcing control on nature to ensure high yields in order to make cheap, shelf-stable, and highly profitable food products. This has brought inequality into farming itself where the small family farm and small farming community has almost entirely disappeared.

Yet it is this modern economy of industrialization and neoliberalism, plutocracy and inequality that has caused so many of the problems. We wouldn’t need to control nature, from big ag to climate change measures, if we hadn’t done so much damage to the environment in the first place, if we hadn’t gotten so far out of balance in creating an unsustainable society. Everything feels precarious because we’ve collectively taken actions that create instability, something that in the past was openly and proudly embraced as creative destruction. But now everything feels out of control with creative destruction threatening to become plain destruction. Climate change causes catastrophes and that sends waves of refugees around the world. Those refugees are dangerous and so must be controlled. Whether it’s building a wall to keep people out or enforcing a vegan diet to keep people in line, it’s the same desperate demand for control. And the demand for control comes from up high with the dirty masses, foreign and domestic, as the target of control. But the only way the ruling elite can control society is by controlling the public mind. And likewise any revolution of society would mean revolution of the mind, the ultimate threat to a system of control. That is what some of the American founders understood. The revolution of the mind came first and prepared the way. I’d add that it came from the bottom up. Decades of social unrest, populist riots, and organized revolts preceded the American Revolution. To go further back, there had been uprisings since the early colonial period in the British colonies.

Here is the issue. We know changes were happening in the colonies. But why were they happening? And despite Thomas Paine’s attempts to inspire his fellow Englishmen, why did revolution fail to take hold back in England? Maybe that is where diet and food systems come in. What changed before both society and mind was a change in diet. In the colonies, some of the most common foods were fish, meat, lard, and butter (Nina Teicholz points this out, as quoted in Malnourished Americans); whereas back in England, the poor, when they weren’t starving, were still eating a peasant’s diet with few animal foods. It’s a rather simple dynamic. Unlike the English poor, the colonists were healthy and strong. Also, their food system was independent as they were surrounded by an abundance of wild game. From a Galenic viewpoint, it’s maybe relevant that the colonists were eating a lot of red meat, the very thing the old order of the ancien regime feared. Red meat was sometimes specifically banned before Carnival for fear that riots might develop into revolts. They genuinely thought red meat had this power over collective behavior and maybe they were right. As long as we modern Americans remain under the control of a high-carb, plant-based diet, we might never be able to achieve a revolution of mind and so no any other kind of revolution could follow from it. If we are hoping for radical change toward a free society, we’ll first have to have a dietary revolution and regain autonomy of our own food sources. As with the American Revolution, this will be a fight against the imperialism that has colonized our minds and lives and the transnational corporations that seek to dominate our society.

The American Revolutionaries had to create a new identity as a public. We’ll have to do something similar in coming to realize we the public are a moral majority, a progressive majority. That means changing the most basic structures of our lives that shape and influence who we are. Political change will be an effect of that, not a cause. There are many possible leverages, but maybe we’ve been overlooking one of the most powerful, that of diet and food systems. A nutrient-dense(and bioavailable), animal-based, and largely ketogenic diet sourced in local regenerative farming could be revolutionary with repercussions we cannot as yet imagine. Once there has been a shift in neurocognition and consciousness, then and only then can we begin to open up some space for radical imagination. Following that, we can do the hard work of working out the details, the same challenge the American colonists were faced with once their own mentality had started to shift in a new direction. But first things first. Changing diet is a far easier thing to accomplish and will make all the rest easier as well. Until we regain our birthright of physical and mental health, we will go on struggling as a society and find ourselves without the strength to fight back with determination. To have a revolution of the mind, we will have to nourish our brains and bodies. In the coming era of crises, we are going to need all of our human potential out on the table.

Billy Graham’s Addiction to Political Power

“The framers of our Constitution meant we were to have freedom of religion, not freedom from religion.”

That is from the infamous Billy Graham. The argument is that the founders weren’t serious when they talked about the separation of church and state. It’s amusing in its silliness. It would be like saying that the framers of our Constitution meant we were to have freedom of oppressive monarchy and aristocracy, not freedom from oppressive monarchy and aristocracy. He is playing a word game to push an agenda. But many of the founders, such as Thomas Jefferson, were quite clear in what they meant about separation of church and state. Religious freedom most definitely does not entail the constitutional right to enforce theocratic laws onto others.

Graham has a long history of political involvement and influence. This has been true across every presidential administration since the 1950s. He was particularly close with Richard Nixon. After Nixon’s scandalous resignation, Graham expressed more wariness toward politics. He went so far as to later on criticize Jerry Fallwell’s politicized “moral majority” (Parade Magazine, 1981), stating that:

It would be unfortunate if people got the impression all evangelists belong to that group. The majority do not. I don’t wish to be identified with them. I’m for morality. But morality goes beyond sex to human freedom and social justice. We as clergy know so very little to speak out with such authority on the Panama Canal or superiority of armaments. Evangelists can’t be closely identified with any particular party or person.

Referring specifically to Falwell, he made himself even more clear:

I told him to preach the Gospel. That’s our calling. I want to preserve the purity of the Gospel and the freedom of religion in America. I don’t want to see religious bigotry in any form. Liberals organized in the ’60s and conservatives certainly have a right to organize in the ’80s, but it would disturb me if there was a wedding between the religious fundamentalists and the political right. The hard right has no interest in religion except to manipulate it.

That didn’t stop Graham from continuing to play the political game. He stayed close to the Washington establishment in the decades since. In 2011, he once again expressed regret for his complicity in the politicization of religion. Yet the very next year he jumped into another political fight over gay marriage in North Carolina. The culture wars are simply too thick in his blood. The attraction to political power is an addiction. He can’t help himself. John Becker wrote that,

The fact that the 93-year-old Graham, who was born during the final days of World War I, supports marriage discrimination is not, in and of itself, surprising, when one considers both his age and his evangelicalism. What is rather surprising, however, is the fact that he’s made such a public anti-gay pronouncement at all. After all, the man has been essentially in retirement since 2007. Since that time, he’s left most of the right-wing craziness to his son, Franklin “President Obama may or may not be a ‘son of Islam’“ Graham, and his daughter, Anne “9/11 was God’s way of getting back into the government and our schools“ Graham Lotz. Waggoner notes that William Martin, an authorized biographer of Graham, cannot recall any effort by the Billy Graham Evangelistic Association similar in size and scope to its current pro-discrimination push in the organization’s entire 62-year history. And according to Martin, professor emeritus of religion and public policy at Rice University, this can only mean one thing: that the source of this bigotry is not Franklin Graham, who heads the BGEA, but Billy Graham himself. Says Martin, “I am somewhat surprised that he would take that strong a stand. In the past, I have heard him say with respect to homosexuality, there are greater sins. Franklin has been more outspoken about it, but it sounds as if this is Mr. Graham expressing his own will.”

It appears the Graham family ministry has become ever more politicized as the patriarch ages. Billy Graham is no longer heeding his own advice, hard earned from his earlier life experience. This can’t be blamed on his family taking over the ministry. It’s obvious the elder Graham is still fighting the culture wars in very much politicized form.

It’s with this in mind that we should take note the political support of Donald Trump by family members and key figures close to Billy Graham. Even though Franklin Graham promised not to endorse a candidate, he posted a photograph of his father with Donald Trump right before the election. He described those photographed with his father as “a few special friends,” implying the relationship between Billy and Donald isn’t a casual association. Acknowledging the support he had been given, Trump stated that he was “a big fan of Billy Graham” and then thanked some of the family members.

It’s not clear what Billy Graham thinks of Trump. But one thing is clear. This new administration has been extremely divisive among evangelicals, even among those surrounding the Graham family. Consider the warning of “21st century idolatry” given by Ed Stetzer. He is the Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College and the Executive Director of the Billy Graham Center.

Trump’s narcissistic buffoonery and anti-Christian sociopathy will make many evangelicals rethink their position on the politicization of religion, specifically in its present partisan divide. It will weaken the ties between evangelicals and the Republican Party. It might also weaken the ties with the religious right as well, since younger evangelicals are increasingly liberal and progressive. It is the decades of politicized religion by religious right figures like Billy Graham that have turned so many away from the old culture wars. That might not have happened if Graham had taken his own earlier advice to heart.

Culture Wars Continuing?

See full video here and comments:

http://maddowblog.msnbc.msn.com/_news/2011/01/28/5940666-coming-to-a-state-near-you-the-culture-wars

As I’m from Iowa, I noticed that several other commenters to Maddow’s blog had already added a bunch of links to issues here in Iowa:

http://www.desmoinesregister.com/apps/pbcs.dll/article?AID=2011101230306

http://washingtonindependent.com/97563/federal-grant-agency-for-faith-based-organizations-lacks-oversight-transparency

http://iowaindependent.com/50094/vander-plaats-plans-99-county-tour-targeting-remaining-judges

http://www.bleedingheartland.com/diary/4537/new-abortion-restrictions-could-stall-in-the-iowa-house

http://iowaindependent.com/51490/iowa-gop-says-focus-is-economy-despite-push-for-gay-marriage-ban

http://iowaindependent.com/46519/anti-retention-leaders-iowa-just-the-start-of-gay-marriage-battle

Iowa is a good place to look at in trying to grasp where the culture wars are heading. Iowa is an ideological middleground and plays an important role as a testing ground for candidates.

Right now, the gay issue is big here in Iowa. There was an interesting speech given by Zach Wahls about his gay parents and it has received some attention from the national media:

https://benjamindavidsteele.wordpress.com/2011/02/03/lawrence-odonnell-fighting-for-gay-marriage/

There is also the issue about the judges being ousted over the gay marriage issue. It was an important event considering the influence that big money had from out of state, but I don’t know how much longterm impact it will have:

http://www.huffingtonpost.com/2010/11/03/iowa-judges-gay-marriage_n_778100.html

http://www.nytimes.com/2010/11/04/us/politics/04judges.html

http://www.npr.org/blogs/itsallpolitics/2010/11/03/131032419/iowa-judges-ousted

http://www.usatoday.com/news/politics/2010-11-03-gay-marriage-iowa-election_N.htm

http://www.desmoinesregister.com/article/20101103/NEWS09/11030390/Iowans-dismiss-three-justices

http://iowaindependent.com/46917/iowans-vote-to-oust-all-three-supreme-court-justices

I think there is some danger with liberals/progressives focusing on the culture wars. It’s a waste of energy and a dissolution of focus because it can’t be won. The culture wars will die out on their own. Public opinion shows most Americans are closer to supporting liberal/progressive views:

https://benjamindavidsteele.wordpress.com/2010/01/23/us-demographics-increasing-progressivism/

The culture wars gained momentum with the Boomer generation. And the only thing keeping it going is the Boomer generation. The Boomers were the largest generation until the Millennials were born. Yes, Boomers have been reluctant to give up power, but they are getting old. It’s inevitable that Boomers will increasingly be retiring and dying off. The younger generations replacing them are the most socially liberal generation this country has ever seen.

https://benjamindavidsteele.wordpress.com/2010/02/09/a-portrait-of-generation-next/

The culture wars have left the national stage and turned to fight on the states for a simple reason. Public opinion is turning away from the culture wars. The moral minority of the religious right realizes they can only win fights by spending tons of money and energy on key issues in key states. They are effective in using this strategy. They may win many battles, but they are losing the war. Most Americans, especially the youth, are becoming less religious and becoming tired of the politicization of religious moral issues:

http://www.gallup.com/poll/124793/This-Christmas-78-Americans-Identify-Christian.aspx

What Is Your Religious Preference? 1948-2009 Trend

How Important Would You Say Religion Is in Your Own Life? 1952-2009 Trend

Do You Happen to Be a Member of a Church or Synagogue? 1937-2009 Trend

Do You Believe That Religion Can Answer All or Most of Today's Problems, or That Religion Is Largely Old-Fashioned and Out of Date? 1957-2009 Trend

http://washingtonexaminer.com/blogs/examiner-opinion-zone/2010/10/americans-seem-interested-trading-politically-active-church-figu

In a recent study, the majority of Americans wanted to see an increase in religious views among government officials and less of the church speaking out against the government. The polls are not necessarily conflicting though, said Jay Richards, senior fellow of Discovery Institute and author of “Money, Greed, and God.”

“Most Americans think religion is losing influence in public life and most view this as a bad thing. Most think that members of Congress should have a strong religious faith, but a slim majority also think the churches should steer clear of politics,” said Richards.

Two-thirds (67 percent) of Americans believe religion is losing influence on the American way of life. Approximately 62 percent specifically noted its decline on government leaders, according to the research released by Pew Research Center on Thursday.

http://www.npr.org/templates/story/story.php?storyId=130264527

One of the biggest changes over the past 20 years has been that more and more Americans, when polled, cite no religious affiliation at all. That group, which Putnam and Campbell call the “the nones,” “has been skyrocketing actually in the last 15, 20 years,” Putnam says.

“So it’s now, roughly speaking, 35 percent [to] 40 percent of younger Americans … who say that they have no religious affiliation.”

That’s a big change. For many years, the researchers say, only about 5 to 7 percent of Americans felt they belonged to no religion. The shift, Putnam says, is “a quite novel and interesting, significant development.”

As for the Americans who do belong to religious groups, tolerance is flourishing among them, too.

http://blog.thehumanist.com/?p=1335

[…] increasing lack of affiliation with any religion amongst younger generations in the United States, saying that the percentage of Americans in their 20s that declare no affiliation is now between 30 and 40 percent.

This comes on the heels of the recent news from the Pew Forum’s US Religious Landscape Survey that over 15 percent of Americans now report themselves to be unaffiliated with any religion. But looking at Putnam’s recent work, it is clear that there is a generational divide: young people are more secular than ever.

Why? Writing about Putnam’s speech, former George W. Bush speechwriter and Washington Post op-ed columnist Michael Gerson characterizes the trend this way:

The politicization of religion by the religious right, argues Putnam, caused many young people in the 1990s to turn against religion itself, adopting the attitude: “If this is religion, I’m not interested.”

And as ABC news reported on Putnam’s speech:

This movement away from organized religion, says Putnam, may have enormous consequences for American culture and politics for years to come.

“That is the future of America,” he says. “Their views and their habits religiously are going to persist and have a huge effect on the future.”

For just one example of this, look at the generational divide on support for marriage equality (found via Daily Kos)

Fifty-four percent of people questioned in a CNN/Opinion Research Corporation poll released Monday say marriages between gay or lesbian couples should not be recognized as valid, with 44 percent suggesting they should be considered legal.

But among those 18 to 34 years old, 58 percent said same-sex marriages should be legal. That number drops to 42 percent among respondents aged 35 to 49, and to 41 percent for those aged 50 to 64. Only 24 percent of Americans 65 and older support recognizing same-sex marriages, according to the poll. (emphasis added)

With full marriage equality in five states now and New Hampshire poised tosoon be the sixth, it is clear that the political landscape for marriage equality is shifting. The current generation of young voters are less likely to support future efforts to limit or repeal marriage equality. Hopefully Proposition 8 in California will be one of the last of its kind – while two-thirds of voters over the age of 65 supported it, the measure failed to gain a majority in any other age group.

While some of the political implications of this increase in lack of religious affiliation among young Americans are clear, another major question is, will it stick? Are young Americans going to be secular for good? As reported by Gerson::

Putnam regards the growth of the “nones” as a spike, not a permanent trend. The young, in general, are not committed secularists. “They are not in church, but they might be if a church weren’t like the religious right. . . . There are almost certain to be religious entrepreneurs to fill that niche with a moderate evangelical religion, without political overtones.”

Putnam’s book on this research is yet to be published, but I’ll be interested to read it when it comes out, because his discussion with the Pew Forum seemed to mainly focus on politics and the negative impact of the Religious Right on religious affiliation amongst younger Americans. But political and social views are only part of the picture. What else influences younger people’s lack of religious affiliation? In their report Faith in Flux: Changes in Religious Affiliation in the U.S., the Pew Forum provided additional research on this very subject, examining the reasons why Americans in general change affiliations or leave their former religious affiliations without adopting a new one.

Ayn Rand & William F. Buckley, Jr.

I’ve been slowly figuring out the relationship of William F. Buckley, Jr. and Ayn Rand in their influence on the conservative movement.  

The truly odd part is that Ayn Rand’s objectivism has been conflated with libertarianism and the ‘social liberal’/anarchist libertarians have been forgotten about (surviving only by the force of Chomsky’s intellect).  Then the confused mixing of ideologies was somehow used as rhetoric for the rising religious right which, in response to Cold War Imperialism, ended up as evangelical neoconservatism.  Sadly, Rand’s idealism of rational self-interest and individualism became the justification of the neocons and their imperialistic military-industrial complex. 

Bush jr’s administration saw the full flowering of this trend.  And, more recently, the paranoid religious fringe, by way of Glenn Beck, has attempted to coopt Ayn Rand into their patriotic moral conservatism… somehow attempting to fit rational self-interest into the frame of submission to ideological fundamentalism with it’s concept of the fallen self.  Buckley supposedly was responsible for kicking out of the libertarian movment the racists and conspiracy theorists, but I’m getting the sense they might be sneaking back in now that he isn’t on watch.

I don’t know what Ayn Rand would think of it all, but she would not be happy.  Despite her criticisms of liberals, it was the conservatives that she thought would destroy America and she might turn out to be correct.  She had such opposition to the idea of a ‘moral majority’ that she considered starting a party called the ‘immoral minority’.

I’m even more confused about Buckley.  He apparently was the major intellectual and political force in making the religious right respectable within the GOP, but he later on had reservations about this alliance.  He criticized the harsh rhetoric of the religious right, especially in relation to overt gay-bashing.  Supposedly, Buckley believed in separation of Church and State, but at the same time he thought Christian values should be incorporated into the government’s policies and forced on to the American public.  He didn’t like the harsh rhetoric because it undermined his plan to sneak religious beliefs into politics in a more covert manner. 

Compared to today’s ideologues, Buckley was fairly tame.  The only person comparable to Buckley is Robert George who is the new leader of intellectually respectable moral conservatism.

We need a new Ayn Rand if only to knock some commonsense back into the conservative mindset.  Until then, we’ll have to make do with the words of Rand which are rather prescient considering what has become of the conservative movement.

William F. Buckley, Jr.: The Witch-Doctor is Dead
By Harry Binswanger

William F. Buckley, Jr. is finally dead. Buckley was the man who initiated and sustained the movement to bring religion into the conservative movement. His first book was “God and Man at Yale,” which I haven’t read or looked at, but which is said to have criticized Yale education for being both leftist and anti-religious. He then founded the magazine National Review, which Ayn Rand in her Playboy interview of 1964 called “the worst and most dangerous magazine in America,” because of its crusade to tie capitalism to religion. Here is what she said of National Review in a letter to Barry Goldwater in 1960:

This leads me to the subject of the National Review. I am profoundly opposed to it–not because it is a religious magazine, but because it pretends that it is not. There are religious magazines which one can respect, even while disagreeing with their views. But the fact that the National Review poses as a secular political magazine, while following a strictly religious “party line,” can have but one purpose: to slip religious goals by stealth on those who would not accept them openly, to “bore from within,” to tie Conservatism to religion, and thus to take over the American Conservatives. This attempt comes from a pressure group wider than the National Review, but the National Review is one of its manifestations. . . .

The attempt to use religion as a moral justification of Conservatism began after World War II. Observe the growing apathy, lifelessness, ineffectuality and general feebleness of the so-called Conservative side, ever since. You are, at present, a rising exception in the Republican ranks. I do not believe that that pressure group could succeed in making you its tool. But a philosophical pressure group is very hard to detect, particularly at first. That is why I want to warn you against them now, and help you to identify the nature of their influence.

I am not certain that you understood my relationship to the National Review, when I spoke to you here. I thought that you knew the facts, but perhaps you do not. In brief, they printed a review of Atlas Shrugged by Whittaker Chambers, which I have not read, on principle; those who have read it, told me that this former Communist spy claimed that my book advocates dictatorship. Thereafter, the National Review printed two articles about me (which I did read), one of them allegedly friendly, both of them misrepresenting my position in a manner I have not seen outside The Daily Worker or The Nation. What was significant was their second article: it denounced me for advocating capitalism. [Letters of Ayn Rand, pp. 571-2]

Buckley’s Big Mistake
By Gregory Paul

William F. Buckley Jr. was, like most American conservatives, a traditionalist Christian who was appalled at the secularization of western culture. And like most who share his right wing world-view, he made a mistake that is astonishing in its naivety — a mistake that is helping wreck western religion while it promotes the very secularization of the population Buckley et al. decry. It is the Grand Alliance between the religious right and corporate capital.

The Bible was written by Bronze and Iron Age peoples who had little concept about modern free enterprise. Nor did Jesus talk about stock options or hedge funds. Many early Christians lived in communistic communities where property was considered sinful. The fundamentalist Protestant William Jennings Bryan used to rail against the secular forces of capital. The Roman Church Buckley belonged to has always looked askance at capitalism. Yet, especially since World War II, the bulk of the conservative Christian cause — mainly evangelical with a number of Catholics going along for the ride — have embraced free wheeling, deregulated, laissez-faire, corporate capitalism as though it is God’s way for his human creations to manage their large scale economics. [. . .]

One reason only a quarter of the public attends church on a given Sunday is because lots of busy shoppers prefer to hit the stores on Sunday — which became possible only after the retailers helped repeal the Puritanical Blue Laws. Bill O’Reilly targets secularists for waging war on Xmas in order to divert attention away from how the mercantile powers have remade the event into a shop-til-you drop secular holiday. The right once owned the culture via the oppressive Comstock Laws, and the Hayes Code that ruled Hollywood. Nowadays not a single conservative Christian themed program graces the corporate owned entertainment networks, whose programming is steeped in the salacious and irreligious. Such as FOX’s hypergraphic medical drama House which stars a proudly atheist MD. Rupert Murdoch’s entertainment empire is notorious for offering an array of irreligious TV and film product that feeds cultural secularization, while his FOX News presents conservative pundits such as O-Reilly are careful to charge the faithless liberals, not the capitalists, with coarsening the culture. Despite winning the occasional battle, the right has lost the culture war as the corporate world takes its putative religious allies for a ride. [. . .]

William Buckley was instrumental in shifting the American Christian right from William Bryan’s old fashioned anti-capitalism to its modern enthusiasm for mass consumerism. To be blunt about it, for all his erudite intellectualism Buckley was not socially astute; the populist Bryan had much better horse sense concerning the dangers that the capitalist world-view posed for popular piety. One has to wonder exactly how right-wingers think that they will get a traditionalist culture out of the rat-race that is the pursuit of wealth and pleasure. Instead, Buckley’s Grand Alliance has predictably backfired. The corporate-consumer culture has been a disaster for mass faith in every western democracy — that’s one reason the Vatican remains so skeptical about it. But to be fair, it is not like the religious right has much in the way of viable options. They are in a classic socio-political bind. If they break off their Republican collaboration with capital they will lose what political power they have, which is already sliding as the growing secularism favors the Democrats. Nor can the churches compete for cultural influence with commercial forces that enjoy a cash flow amounting to many trillions each year. It looks like there is little that the followers of Buckley can do to stem much less reverse the rise of popular secularism.