The Political Right that the Political Left Needs

About Jordan Peterson, some of his views are too ideologically simplistic and constrained for my taste, even occasionally leaning toward the ideologically dogmatic which he exemplifies by his very denial of ideology within himself. And it can’t be doubted that, unfortunately, he gives far too much ammunition to the political right. But he also is saying some things of genuine value.

In a sense, he is ultimately more important for the political right than the political left. And I praise his attempt to save young men from the dire fate of the reactionary right-wing and alt-right. So, he shouldn’t necessarily be criticized for talking with what some might consider right-wing loons, such as Stefan Molyneux who is an anarcho-capitalist guru, aspiring cult leader, and Donald Trump supporter. But that is all the more reason we on the political left should hold Peterson accountable which means taking him seriously.

He calls himself a classical liberal and is what used to be called conservative in the United States, prior to the radical right taking over the label. He is playing a much needed role in bringing some sanity back to the political right, this maybe being possible by his bringing a Canadian attitude to the table. And if that requires him to reach out to radicalized reactionaries with offers of sympathetic understanding, then so be it. Someone has to do it. And I hope he succeeds.

The other end of the political spectrum shouldn’t ignore or dismiss him. If anything, the political left should engage him for the very reason to make clear that he is a worthy opponent. He represents the political right that the political left needs to move forward sane public debate, as those like Noam Chomsky, Ralph Nader, Jill Stein, and Bernie Sanders represent the political left that is needed also to pull our society from the precipice (while Democrats become the new conservative party). These are the people we need to reframe the ideological spectrum in mainstream politics to better match the actual ideological spectrum of the general population.

Iain McGilchrist and Russell Brand, ideologically and psychologically to the left of Jordan Peterson, are able to draw out of him what is actually useful in his worldview. They demonstrate the most optimal approach. There is a necessary meeting point of actual dialogue and open inquiry. It’s all about fruitful disagreement that allows for the discovery of mutual ground.


Who is Jordan Peterson?

Jordan Peterson has attracted a lot of media attention. I have no interest in discussing his views on gender pronouns. And I’m not going to write a hit piece on him. But I was curious to understand where he is coming from. I looked at a bunch of articles and videos about him along with some of his talks and interviews. A few things stood out to me. Here is how he identifies himself:

“Politically, I am a classic British liberal. Temperamentally, I am high in openness, which tilts me to the left, although I am also conscientious, which tilts me to the right. Philosophically I am an individualist, not a collectivist, of the right or the left. Metaphisically, I am an American pragmatist, who has been strongly influenced by the psychoanalytic and clinical thinking of Freud, Jung and the psychotherapists who have followed in their wake.”

This makes me think of a classical liberal like Edmund Burke but not classical liberal like Thomas Paine. In the American tradition, Peterson might be more in line with Russel Kirk, what some would now call paleoconservative, expressing a dislike of libertarians (“chirping sectaries“) and mistrust of laissez faire capitalism — having written the most famous book on American conservatism, Kirk once voted for a socialist candidate for president rather than voting for the imperialists in either of the two main parties (this relates to Kirk’s ‘conservativsm’ having prioritized moral character over political ideology). Burke has been claimed by both the right and the left for he offers much to choose from: politician of the liberal party, anti-corporatist, progressive reformer, willing to challenge established authority,  and critic of imperialism; yet also traditionalist of sorts by way of moral imagination, British nationalist, anti-radical, reactionary tendencies, fear of revolution (although initially supported American Revolution), and suspicion toward abstract ideology.

Peterson likewise has much that appeals to people across the political spectrum. But maybe like Burke, he dislikes what he perceives as the extremists at both ends of the spectrum. At the moment, it’s his more conservative-sounding positions that are getting all the media attention. Here is an example from his popular book, 12 Rules for Life (p. 156):

“Don’t blame capitalism, the radical left, or the iniquity of your enemies. Don’t reorganize the state until you have ordered your own experience. Have some humility. If you cannot bring peace to your household, how dare you try to rule a city?”

This is the whole focus on individualism and meritocracy, a major strain within classical liberalism that is presently advocated most loudly by conservatives and right-wingers, although much of it still fits within the contemporary liberal worldview (this post began as a comment responding to a Canadian friend who, as a progressive liberal, recommended Peterson to me). He seems to be of the pull-yourself-up-by-your-bootstraps school of thought, which is a mainstay of American ideology — and even though a Canadian, Peterson admits to being influenced by American thought. Those on the political right eat up that rhetoric of hyper-individualism, as it fits into the ideological worldview of social Darwinism and capitalist realism.

Having recently watched an interview with Johann Hari about his new book on depression, I would note that what Peterson says is the complete opposite message. Hari’s view is based on the idea that there is no way for us to reorder our experience without also reordering our lives, our relationships, our communities, and our society, not to mention maybe also our economy and government. And this might be where Peterson diverges from paleoconservatism which heavily emphasizes the social aspect of social conservatism. Russell Kirk, in this area of thought, would more likely agree with Hari than Peterson. When Peterson calls himself a classical liberal or British liberal, this expresses a turning away from the traditional aspects of social conservatism that put the social before the individual.

I would argue that, as individuals in this society, the worst problems and greatest challenges we are facing are systemic and not individual. There has been worsening inequality, decreasing mobility, and and increasing mental illness (at least in the US) for generations (e.g., higher rates of urbanization has been strongly correlated to higher rates of schizophrenia). I could go on and on about all of that, as I’ve done many times before. The younger generation are experiencing pressure like no generation ever has before and so Peterson’s traditional(-sounding) advice designed from a simpler era is probably not all that helpful in these complex times — for, even if we were to agree that he points to enduring truths, the context of changing conditions would change the significance and applicability of those truths.

Many have noted that Peterson isn’t saying anything new, the comforting familiarity of his message being part of the attraction, but many of the struggles right now are new or else are taking different form and greater severity. Yet if Peterson offers nothing original, then how is he genuinely challenging anyone, either in how we act as individuals or in how we relate as a society. Harkening back to supposed traditional wisdom maybe misses the point, especially when it ends up offering further support for the anti-traditional social order defended by the modern reactionary mind. All that this does is feed into pseudo-nostalgic fantasies, as preached by a professor playing the role of a stern father figure. That is assuming my assessment of his message is correct.

Ignoring that, Peterson is quite liberal in other ways. He supposedly is fine with abortion, supports public healthcare, etc (then again, even American right-libertarians like Charles Murray, infamous for the racist book he co-authored, will support some liberal positions such as basic income). And it seems many on the political left have been drawn to his more academic views on psychology, religion, and such. I kept coming across people, often students and colleagues, who said they agreed with and appreciated much that he has taught and so respected and supported him but thought he went off the rails on issues of gender realism, racialism, genetic determinism, and evolutionary psychology — topics outside of his main area of expertise, clinical psychology.

Those latter issues are why he has gained support from the reactionary alt-right that also supports Steve Bannon and Donald Trump. Peterson distances himself from his alt-right supporters and yet he has done multiple video talks with Stefan Molyneux, an alt-right cult figure (anarcho-capitalist turned white nationalist and well known Trump supporter). Out of curiosity some years back, I spent months watching Molyneux’s videos and debating his followers and so I know what kind of person he is (see here for my posts about him). James Damore who was interviewed by Peterson also did an interview with Molyneux, the initial two interviews he did after being fired by Google.

Peterson apparently has said he would talk to anyone and this includes the bigoted and wacky right (Sargon, Mark Steyn, Laura Southern, etc). That is fine and even maybe admirable, specifically if, as he claims, his goal is to reach out to different audiences. But he sends mixed messages by associating with such people on a regular basis, even moreso when he doesn’t challenge their reactionary beliefs and so could be interpreted as offering them cover. That is no reason by itself to judge him guilty by association, though. Just something to keep in mind, considering there does appear to be a clear pattern of associations, potentially implying an intention or sympathy. It makes my Spidey sense tingle, but others can judge for themselves.

I’ll end with a discussion about this issue:

“[Stefan Molyneux] is a maniac, crazy dude who thinks he has all the answers. Still don’t know why Jordan Peterson engages in long interviews with people like Stefan, Sargon, Mark Steyn, The reality call show (tara or something – a racist 22 year old with 11k subscribers) and even Laura Southern. Each and everyone of them is an absolute low life with “racist tendencies” to put it mildly and they have no problem twisting facts and lying.”
“Why does JP engages with these people?”

“Let me answer this JBP question with a JBP reference: The hero returns to resurrect his dead culture.
“It’s not in the Doc’s nature to withhold himself from anyone, particularly these kids who need rescuing from Neverland so badly.
“He’s doing them a service, and you can be sure he’s softened them up and they’ll all mature because of him.
“Would you rather these people go without a compassionate sensible voice to interrupt their radicalization?”

“I was thinking along the same lines but it seems nonsense if you look at how it plays out. JP defended Laura Southern when she was banned by patreon for giving out instructions which endangered refugees. That is absolutely horrible and despicable but JP never said anything about that. JP tweets about patreon and how they are “censoring” her. What??
“He is only empowering these people. I never heard him directly challenging the idea’s of them in their interviews. He is definitely doing them a service. A legit professor is talking to them? One of the most popular guys on the biggest podcast in the world is obviously doing a service to them by coming on their show and talking about “western civilization”. JP isn’t interrupting them, he is empowering them. They will use what they need from him and move on.”

“They never dare bring up that shit around him. Talking to them is not a service. He’ll talk to anyone and that’s part of his reputation.”