Below are two passages from Memoirs Found in a Bathtub, a novel by Stanislaw Lem. It is an odd story, but I enjoyed the weirdness. There is plenty of conversation like the following.
* * * *
But I digress . . . Where were we? My field, yes. What does it mean? Meaning. And so we enter the realm of semantics. One must tread carefully here! Consider: from earliest times man did little else but assign meanings— to the stones, the skulls, the sun, other people, and the meanings required that he create theories— life after death, totems, cults, all sorts of myths and legends, black bile and yellow bile, love of God and country, being and nothingness— and so it went, the meanings shaped and regulated human life, became its substance, its frame and foundation— but also a fatal limitation and a trap! The meanings, you see, grew obsolete in time, were eventually lost, yet how could the following generations discard their heritage, particularly when so many of their worthy ancestors had been crucified for those nonexistent gods, or had labored so long and mightily over the philosopher’s stone, phlogiston , ectoplasm , the ether? It was considered that this layering of new meanings upon old was a natural, organic process, a semantic evolution— yet observe how a phrase like ‘great discovery’ is bled of sense, devalued, made common coin, until now we give it freely to the latest model of bomb . . . But do have some more cognac.”
And he filled my glass.
“And so,” continued Dolt with a thoughtful smile, adjusting his nose. “Where does this lead us? Demisemiotics! It’s quite simple, really, the taking away of meaning . . .”
“Oh?” I said, then bit my lip, ashamed of my own ignorance. He took no notice.
“Yes, meaning must be disposed of!” he said heatedly. “History has crippled us long enough with its endless explanations, ratiocinations, mystifications! In my work, we do not simply falsify atoms and doctor the stars— we proceed very slowly , methodically, with the utmost care, to deprive everything, absolutely everything, of its meaning.”
“But isn’t that really— a kind of destruction?”
He gave me a sharp look. The others whispered and fell silent. The old officer propped up against the wall continued to snore.
“An interesting observation. Destruction, you say? Consider: when you create something, anything, a rocket or a new fork, there are always so many problems, doubts, complications! But if you destroy (let’s use that inaccurate term for the sake of argument ), whatever else one may say about it, it is unquestionably clean and simple.”
“So you advocate destruction?” I asked, unable to suppress an idiotic grin.
“Must be the cognac,” he said, refilling my glass with a smile. We drank.
(Kindle Locations 2035-2053)
* * * *
“You mean, the Building is Nature itself?”
“Heavens, no! They have nothing in common beyond the fact that they are both ineffably perfect. And here you thought you were a prisoner in a labyrinth of evil, where everything was pregnant with meaning, where even the theft of one’s instructions was a ritual, that the Building destroyed only in order to build, to build only in order to destroy the more— and you took this for the wisdom of evil . . . Hence your mental somersaults and contortions. You writhed on the hook of your own question mark to solve that equation of horror. But I tell you there is no solution, no equation, no destruction, no instructions, no evil— there is only the Building —only— the Building—”
“Only the Building?” I echoed, my hair on end.
“Only the Building,” he echoed my echo, shivering. “This is not wisdom, this is a blind and all-encompassing perfection, a perfection not of man’s making but which arose from man, or rather from the community of man. Human evil, you see, is so petty and frail, while here we have something grand and mighty at work . . . An ocean of blood and sweat and urine! One thundering death rattle from a million throats! A great monument of feces, the product of countless generations! Here you can drown in people, choke on them, waste away in a vast wilderness of people! Behold: they will stir their coffee as they calmly tear you to shreds, chat and pick their noses as they outrage your corpse, and brew more coffee as it stiffens, and you will be a hairless, worn-out and abandoned doll, a broken rattle, an old rag yellow and forgotten in the corner . . . That is how perfection operates, not wisdom! Wisdom is you, yourself— or maybe two people! You and someone else, that intimate flash of honesty from eye to eye . . .”
I watched his deathly pale face and wondered where I’d heard all this before, it sounded so familiar. Then I remembered —that sermon, the sermon about choking, evil and the Devil, the sermon which Brother Persuasion told me was intended as provocation . . .
“How can I believe you?” I groaned. He shuddered.
“O sinner !!” he screamed in a whisper. “Dost thou still doubt that what may be a harmless conversation or joke on one level doth constitute , on another, legal action and, on yet another, a battle of wits between Departments? Verily, if thou followest this line of thought, thou shalt end up nowhere, since here anything, hence everything, leadeth everywhere!”
“You’ve lost me.”
“Treason is inevitable. But the Building’s purpose is to make treason impossible. Ergo, we must make the inevitable evitable. But how? Obliterate truth. What’s treason when truth is but another way of lying? That is why there is no place here for any real action, whether legitimate despair or honest crime— anything genuine will weigh you down, drag you to the bottom for good. Listen! Come in with me! We’ll form a secret alliance, a conspiracy of two! This will liberate us!”
(Kindle Locations 2333-2354)