Here is a documentary I highly recommend. It’s long, but extremely fascinating. If you ever wanted to understand L. Frank Baum’s The Wonderful Wizard of Oz, you’ll find this an intriguing analysis. Of course, the documentary covers much material besides just Baum’s writing. It’s the best explanation I’ve come across of the history of the US economy and banking system.
I just watched the film Battle In Seattle.
I don’t have any grand opinion about it’s quality as entertainment. It isn’t great art, but it did hold my attention. More importantly, it’s about as close as Hollywood usually ever comes to even slightly grasping the reality of a major grassroots protest… which isn’t necessarily saying a lot. It is worthy in how it gives one some idea of what it might feel like to be at such an event. But, of course, it inevitably leaves out a lot of context and substance. It’s only a movie, afterall. In order to have any real understanding, you would’ve had to been there and have read tons of material about it.
I realize many people criticize the film because of its failings, but I’m annoyed by people who criticize it with an attitude of superiority. It’s just a fucking movie. Anyway, it introduces a lot of people to an event that they would otherwise be ignorant about. It might even inspire some people do some research to learn something new.
Anyway, here is one scene that caught my attention:
Sam: “How do you stop those who stop at nothing?”
Jay: “You don’t stop.”
You could say that it’s just cheesy dialogue (“The conversations are made up of clichés or slogans.”), but that misses the point. Cheese or not, it is still true. That is the 64 million dollar question. I feel that question gnawing at my mind (not the exact wording, but the sentiment of the question). It’s always there. The character realizes that those with power control everything including the media. This protest was before the rise of the internet as we now know it. The average person couldn’t easily put videos on the web and have it go viral. Still, even with the internet today, most people feel just as powerless. The mainstream media only reports what is in the interest of the corporations that own the media.
Why did the protests fail? Was it because of the violence? No. If it had been completely peaceful, it would have had even less impact and would now be forgotten. It wasn’t a complete failure. The problem is the media won’t pay attention until they are forced to pay attention. Even when they are forced, they will still just spin the story. Seattle didn’t succeed for the simple reason it was only one protest. Imagine, however, if protests like that had been going on in every major city around the US and around the world all at the same time.
But that wasn’t the real reason I wanted to post about this movie. I was curious about the lines I quoted above and so did a websearch. I found two reviews which both portrayed different versions of an attitude of superiority.
The first reviewer is someone who apparently is an activist and he feels superior out of some sense of haughtiness. His review had two parts (here is the first part), but it was the second part that interested me where he has some minor commentary on the above scene. His commentary lacks any deep insight and so I won’t quote it, just wanted to point it out as an example. The author seemed to be expressing garden variety cynicism… and was looking down upon mere mortals who might enjoy this movie as an introduction to a major event in US history. I guess he is too cool for any movie made for the masses.
The second reviewer annoyed me even more and I will quote the relevant section below. Basically, the reviewer was entirely ignorant of this major event despite his working in the media at the time. He acts nonchalant, maybe even slightly proud, about his own ignorance. And then he blames the movie for not lessening his ignorance (considering the degree of his ignorance, that is probably expecting too much out of a movie based on a complex event).
The funny thing about this real-life incident is that I was alive and well and conscious and even working at a newspaper in 1999, and yet I have no memory of it whatsoever. I’m guessing I read the news stories, saw “World Trade Organization,” had no idea what that was or why people were protesting it, and stopped reading before I got to the good part, i.e., the part where cops were busting hippie skulls.
The film is kind of terrible. It makes almost no effort to explain the protesters’ grievances against the WTO, instead assuming that we will be on their side regardless. One of the characters even makes a joke about how the general public doesn’t know what the WTO is; all they know is that it’s bad. So, OK, ha ha, interesting comment, but it kinda undermines the WHOLE POINT OF YOUR MOVIE.
Also undermining the movie: the terrible, terrible dialogue. I quote some of the more generic examples:
“The press would have a field day!”
HE: “You know nothing about me!”
SHE: “I’ve been around men like you all my life.”
(Spoken to a pregnant woman.) “You want adventure? You just signed up for the greatest adventure of all!”
“You’re gonna turn downtown into a war zone!”
“How do you stop those who stop at nothing?”
So … yeah. “Battle in Seattle.” The minute I saw this film, I knew it was poo.
I’ve noticed there are many other films about the WTO protests in Seattle:
I noticed that some people highly recommend them, but I haven’t watched them. So, I can’t say anything about them, much less compare them to the Battle In Seattle. But let me end with someone defending the relevance of the Battle In Seattle (emphasis mine):
The issue that Battle in Seattle filmmaker Stuart Townsend seeks to raise, as he recently stated, is “[what it takes] to create real and meaningful change.”
The question is notoriously difficult. In the film, characters like Martin Henderson’s Jay, a veteran environmental campaigner driven by a tragedy experienced on a past logging campaign, and Michelle Rodriguez’s Lou, a hard-bitten animal rights activist, debate the effectiveness of protest. Even as they take to Seattle’s streets, staring down armor-clad cops (Woody Harrelson, Channing Tatum) commanded by a tormented and indecisive mayor (Ray Liotta), they wonder whether their actions can have an impact.
Generally speaking, the response of many Americans is to dismiss protests out of hand-arguing that demonstrators are just blowing off steam and won’t make a difference. But if any case can be held as a counter-example, Seattle is it.
The 1999 mobilization against the World Trade Organization has never been free from criticism. As Andre 3000’s character in the movie quips, even the label “Battle in Seattle” makes the protests sound less like a serious political event and more “like a Monster Truck show.” While the demonstrations were still playing out and police were busy arresting some 600 people, New York Times columnist Thomas Friedman issued his now-famous edict stating that deluded activists were just “looking for their 1960s fix.” This type of disregard has continued with the release of the film. A review in the Seattle Weekly dismissively asked, “Remind me again what those demonstrations against the WTO actually accomplished.”
While cynicism comes cheap, those concerned about global poverty, sweatshop labor, outsourced jobs, and threats to the environment can witness remarkable changes on the international scene. Today, trade talks at the WTO are in shambles, sister institutions such as the World Bank and International Monetary Fund are now shriveled versions of their once-imposing selves, and the ideology of neoliberal corporate globalization is under intense fire, with mainstream economists defecting from its ranks and entire regions such as Latin America in outright revolt. As global justice advocates have long argued, the forces that created these changes “did not start in Seattle.” Yet few trade observers would deny that the week of protest late in the last millennium marked a critical turning point.
Here is a fairly nice documentary.
Many great points are brought up about the ideal of a meritocratic society. One point made that I highly agree with is that if the rich deserve to be rich, then the poor deserve to be poor.
Where I think this documentary missed out is on the details. The narrator states that American meritocracy doesn’t assert that all are equal but that all are given equal opportunity. The problem I had is he didn’t analyze this in any great detail (environment, pollution, health, nutrition, medicine, neuroscience, psychology, sociology, anthropology, etc.). The inequality between people is so vast in the world that any theoretical equal opportunity is just a joke. It’s quite easy to criticize the very notion of equal opportunity on any number of grounds.
A very small minority hold most of the world’s wealth and power, and the vast majority of this wealth and power is passed down from generation to generation within a very small set of families and bloodlines. A teacher that was interviewed stated that meritocracy was an eternal goal which implies it’s a goal that never is actualized in the real world. So, it’s a pleasant fantasy to keep the masses contented.
Furthermore, the wealth and power of the developed industrialized nations is built on the very poverty and disempowerment of the rest of the world. Does the slave-wage worker in a sweatshop deserve his lot? Do Americans deserve the cheap products the get through the suffering of the poor? Do Middle Easterners deserve all the conflict that the West bestows upon them simply because we think we deserve their oil? Does South and Central America deserve all of the political unrest caused by the CIA and the American War on Drugs?
For further information on how to be included among the elite who deserve all of their power and wealth, see the following:
Also, check out Barbara Ehrenreich’s view presented in her book Bright-sided.
The inspiration for her writing about positive thinking was her experience with cancer. She saw the darkside of positive thinking within the cancer community.
This brings to mind my own grandmother who died of cancer. It’s because of her that I was raised in New Thought Christianity where positive thinking is very popular. She was diagnosed with cancer. She embraced the whole alternative medicine field and she had great faith in positive thinking. My dad says she was utterly crushed when doing all the right things didn’t make her cancer go away. She died of cancer. She was a woman who had a great sense of faith, and apparently I inherited my spiritual interests from her. I’ve seen all aspects of positive thinking and so I have a personal sense of what Ehrenreich is talking about.
But what is different is that positive thinking has become mainstream like never before. It’s not just alternative types. Positive thinking has become merged with the early American ideals of meritocracy, and together they create something greater than either alone.
In one video I saw of Ehrenreich, she made an interesting connection. She was talking about the meritocracy ideal, but I don’t think she was using that term. She was just talking about the ideal of positivie thinking in general within American culture. She connected this with Ayn Rand’s libertarians. If I remember correctly, she was making the argument that Rand was a one of the factors in popularizing positive thinking. She mentioned the book The Secret and how it’s representative of our whole culture. She blames the economic troubles we’re having now with the business culture of positive thinking, and it makes a lot of sense to me.