There was a sad conflict that I came across the other day. I read about it as told by one of those involved, Kayla Renee Parker (Beware of Wolves in Sheep’s Clothing).
It was between Parker who is a black college student and the white lady who was her professor. Both are avowed anti-racists and it apparently became a holier-than-thou fight between two social justice warriors. The student was probably being an immature antagonistic asshole. And the professor was acting less than professional and civility went out the window once she began venting on social media.
I’m not sure that in the end it actually had much to do with racism itself, as both sides had problematic understandings. No doubt the professor’s less than clear quiz question was to blame for the initial confrontation. And Parker in the original version of her article dismissed a black scholar because she thought he was white, as if the value of his scholarship was determined by the color of his skin. It maybe had more to do with two people with personality issues, although the professor in a position of authority had less excuse for her misbehavior.
My initial response was to side with the student, even with her immaturity. She is young and so it is expected that she would be immature. The professor did come off as arrogant, the kind of liberal class intellectual that irritates me. And her Facebook posts were the complete opposite of what a professor should be saying in public, although she probably didn’t understand privacy settings and so possibly didn’t realize that she wasn’t just privately venting. Anyway, it’s hard for me to feel too bad about her career being destroyed, even if the student shouldn’t take pride in having helped. That professor (now former professor, I assume) has serious issues and maybe should seek a different career or at least counseling.
On the other hand, after reading the comments section, I saw some of the criticisms of Parker’s account of the situation. It made me realize that I’d want to hear the professor’s side of the story before making any final judgment. But in the end, I don’t really care. People fight all the time, especially those looking for a fight. Both people involved seem to have wanted a fight and so I guess they both got what they wanted. It’s not my concern.
There was one thing that I noticed that was of interest to me, as it connected to other thoughts I’ve had recently. In a discussion about this heated altercation, some social media postings by the professor were shared in the comments section (I forget where I saw this). One was an old tweet maybe from last year where the professor quoted Dietrich Bonhoeffer’s “On Stupidity.” As I recall, it was in reference to Trump voters and so she was basically calling them stupid. This is standard partisan posturing. It’s how many in the liberal class always perceive those on the political right, and it is true that the average Republican IQ is lower than the average Democratic IQ, for whatever that is worth (I might argue that this makes the ignorant stupidity seen among too many Democrats to be even more inexcusable, as it can’t be blamed on mere lack of intellectual ability).
No matter who is involved, conflict can have a way of making people stupid. And we are a society riven by conflict. I was just discussing this in terms of inequality, stating that: “People, under extreme duress and unhealthy conditions, tend to think and act stupidly and that stupidity gets magnified on the collective level.” A central point I made is that this negatively affects everyone, including the middle-to-upper classes. In that post, I quoted from Keith Payne’s The Broken Ladder:
“Inequality affects our actions and our feelings in the same systematic, predictable fashion again and again. It makes us shortsighted and prone to risky behavior, willing to sacrifice a secure future for immediate gratification. It makes us more inclined to make self-defeating decisions. It makes us believe weird things, superstitiously clinging to the world as we want it to be rather than as it is. Inequality divides us, cleaving us into camps not only of income but also of ideology and race, eroding our trust in one another. It generates stress and makes us all less healthy and less happy.”
This is directly related to Bonhoeffer’s “On Stupidity.” He was talking about Germans under the Nazis, but his writings are directed toward a greater understanding of our shared humanity. Bonhoeffer is a useful case to study, as he took seriously what it meant to be a good person in a not-so-good world. The United States is a divided society, even if not as violently and oppressively divided as Nazi Germany. The one way in which this country is more divided is in terms of inequality, as it is the greatest degree of inequality the world has ever before seen. Even though we don’t have concentration camps (yet), this kind of economic division and segregation has severe consequences.
This goes to a point that Bonhoeffer was making. It’s not just about stupidity on an individual level but about stupidity as an oppressive atmosphere. Accordingly, he wrote that stupidity “is in essence not an intellectual defect but a human one… And so it would seem that stupidity is perhaps less a psychological than a sociological problem.” He is basically referring to what some would call groupthink and tribal politics, the conditions under which people lose the capacity for independent thought. People get caught up in conflict without understanding what is really dividing them. Ignorance and fear is a bad combination.
This ‘stupidity’ might better be thought of in terms of psychological dissociation and cognitive dissonance. As is made clear, it isn’t mere intellectual inadequacy. More than anything, it is a failure of awareness and imagination. The mind is constrained and so, no matter how smart people are in terms of IQ tests, they end up expressing a kind of stupidity. Their full cognitive resources aren’t being used to a degree that would be most optimal. Their minds are shackled and their vision has blinders.
For some reason, this kind of ‘stupidity’ wasn’t as apparent to me when I was younger. Something seemed wrong with the world, of course. Still, I didn’t entirely appreciate how a particular culture and social order could shape how people think and even how they are able to perceive the world around them. It was only after spending more time on the internet in the early 2000s that the human mind was more obviously laid bare for my viewing pleasure. It was a shock to my system. Maybe I was naive, but I had a basic faith in humans back then. I assumed that most ignorance was passive, not willful. That the problem was a lack of access, not a lack of curiosity. It turns out that I was horribly wrong.
I remember one of the early incidents that was incomprehensible to me. The local newspaper, the Iowa City Press Citizen, created a comment section for their online articles. This was used mostly as a local forum. I was attracted to this because this is a highly educated town and I expected high quality discussion, but I ended up being disappointed.
There was one situation where I was trying to make a factual-based argument and so I linked to the source of the relevant piece of data. I was utterly shocked that these well educated people wouldn’t look at or acknowledge facts that didn’t support their preconceived opinions. That didn’t fit my apparently idealized view of what it meant to be well educated. It was a weird experience because it literally would have only taken a minute to look at the evidence. It never occurred to me that, besides a few dogmatic cranks, so many people would be disinterested in informed debate. I’ve come to realize, all these years later, that it is a rare person who is all that curious to learn anything new.
A woman that was involved in that online discussion seemed like a nice person and a good liberal. She was college educated and had worked as a social worker. Her views were in many ways progressive and she probably was a partisan Democrat. She was a more or less typical example of a liberal class professional. I had talked to her in many discussions and in private messages. I genuinely liked her, but she was completely stuck in her opinions. As someone who has changed views over my lifetime, I always assumed that changing one’s views was a normal human ability and not a rare, exceptional heroic act. When I see new info, I rethink my beliefs and conclusions, occasionally even coming to question my biases and assumptions. I appreciate new info that forces me into new views. It’s a pleasurable, not traumatic, experience. Why would anyone resist new info? I will never understand that.
I was intrigued to come across this woman’s name in a book about local race issues, A Transplanted Chicago by Robert E. Gutsche Jr. I don’t feel like stating her name, but I’ll give you her initials (M.H.C.) which would allow you to quickly figure out her name if you looked at the back section of the book, in the List of Names and Terms. Gutsche uses her as an example because she became one of the select members of the newspaper’s “Writers Group.” Using her experience and authority as having been a social worker, she wrote a racist/racialist article that was published (Kindle Locations 1820-1825):
“While this piece was not written by a newspaper staff writer, it was selected by an editor and commissioned by the opinion page editor; in fact, after this story appeared in 2010, I spoke with both the author and the editor about what I considered its incendiary language (i.e., “inner-city refugees”), broad characterizations (i.e., “perpetrators of urban decay”), and how this particular story contributed to overall coverage of the Southeast Side. Both the article’s author and the editor said that the language was provocative, but said that, in fact, that is what they wanted. Indeed, [M.H.C.] told me that her opinion page editor encouraged her to “stir up” the opinion page and blogs through her writing.”.
So, she was stirring up the pot of shit when racial tensions are already high in a city known for its institutional racism (the county has one of the highest racial disparities of drug arrests in the country). This was at a time when violent crime had been steadily declining for a couple of decades. As the percentage of minorities increased in town, the rate of violent crime had simultaneously gone down. Yet the local media obsessed over racializing issues and scapegoating the small number of blacks that moved here. Now consider the fact that this is a highly liberal college town, as Solid Blue as they come and filled with Hillary Clinton supporters — you might remember her as the first lady of a sitting president who called black youth super-predators that had to be brought to heel, in a speech she gave in support of the racialized crime bill her husband signed into law (and her husband, by the way, a few years earlier campaigned by standing in front of shackled black prisoners with the infamous Klan site of Stone Mountain in the background).
This is the kind of dark-hearted, cynical stupidity that America is so well known for. The reason it is stupid is because the very privileged liberals who attack right-wingers as bigots will shamelessly spin dog-whistle rhetoric or else support those who do so. They can’t even see it in themselves, as it isn’t part of their conscious identity and worldview. It’s the same basic psychology that allowed so many Germans to not know what was happening under the Nazis. People simply don’t want to know what makes them uncomfortable. This is made possible because of the social conditions when inequality takes hold — leading to divisiveness, isolation, partisanship, fear, and anxiety. The collective mind shuts down. This is a mass stupidity that spreads like a shadow upon populations, from local communities to entire nations. All the individual has to do is fall in line and not question, not think too deeply.
Bonhoeffer’s short piece on stupidity should be read in full. I offer it below. But I wanted to frame it. In Letters and Papers From Prison, “On Stupidity” is directly between two other pieces — before it is “On Success” and following it is “Contempt for Humanity?”. Looking at these other pieces gives a larger perspective of his thought. From “On Success,” he begins with these words:
“Even though it is indeed not true that success also justifies the evil deed and the reprehensible means, it is similarly out of the question to regard success as something that is ethically wholly neutral. It so happens that historical success creates the ground on which alone life can go on. The question remains as to whether it is ethically more responsible to go to war like Don Quixote against a new age or, conceding one’s defeat and freely consenting to it, finally to serve the new age. Success, after all, makes history, and the One who guides history always creates good from the bad over the head of the men who make history. It is a short circuit when the stickler for principle, thinking ahistorically and hence irresponsibly, simply ignores the ethical significance of success. It is good that for once we are forced to engage seriously the ethical problem of success. As long as the good is successful, we can afford the luxury of thinking of success as ethically irrelevant. But the problem arises once evil means bring about success.”
That is what I so often see as a moral justification, success. Partisan politics always is about how to win or how to maintain power. It isn’t about doing what is right or rather what is right is determined by those who control the narrative. Even the most popular of candidates holding majority positions like Bernie Sanders are dismissed out of a bizarre logic that the lesser evil, no matter how weak of a candidate, is the only practical option and only moral choice. This ends up being self-defeating, which is to say stupid, because Sanders had a better chance of defeating the greater evil of Trump than did the lesser evil option of Clinton. Not much of a lesser evil, it turns out.
It goes far beyond partisan politics, of course. The most obvious form it takes is the realpolitik of geopolitics, unsurprisingly supported by the likes of the Clinton New Democrats. The US government constantly acts in ways that worsens the problems that we are facing, such as supposedly fighting terrorism by harming vast numbers of innocent people and the inevitable result is to radicalize those populations into even greater support for terrorism against the US. It’s a stupidity that dominates our entire society. Yet it always presents itself as pragmatic and realistic, often fueled by an ignorant righteousness along with fear-mongering patriotism. Might makes right. No one can doubt that the US is successful in terms of material wealth and military power. But success to what end?
This brings us to the other piece, “Contempt for Humans?”. Human stupidity easily turns one’s own mind toward dark thoughts. But Bonhoeffer didn’t give into despair, seeing it as his moral duty and compassionate opportunity to hold the world in a vision of love. He was a Christian, after all, and more than willing to die for his faith. Here is the heart of his message:
“Whoever despises another human being will never be able to make anything of him. Nothing of what we despise in another is itself foreign to us. How often do we expect more of the other than what we ourselves are willing to accomplish. Why is it that we have hitherto thought with so little sobriety about the temptability and frailty of human beings? We must learn to regard human beings less in terms of what they do and neglect to do and more in terms of what they suffer. The only fruitful relation to human beings— particularly to the weak among them— is love, that is, the will to enter into and to keep community with them.”
That would be why he focuses on the social underpinning of stupidity. To his Christian worldview, relationship with God and through God to humanity is always an individual act. That is where he found himself, sitting in that prison cell and waiting for his fate to come calling. He was just a lone voice speaking out during troubled times. He did what he could, what he felt he must, but in the end there was nothing left for him to do other than speak the truth as he understood it. There was no time left for excuses and pity. He pointed out these human failings and yet did so with what kindness he had, not to strike out in hatred at those who had condemned him.
This post started with an incident of conflict. Two people, in their sense of hurt and defensiveness, felt compelled to attack each other. It’s an all too human thing to do. Yes, it’s stupid and pointless, but we’ve all been guilty of it at one time or another. It’s so easy to get pulled into such melodrama, as if winning or rather making the other lose will somehow bring us satisfaction. Even as I write these words, I find myself in a pointless online debate. Assuming that the other person is the stupid one and not oneself, it still doesn’t serve any purpose or rarely does so. The stupidity of this society that we are immersed in wasn’t created through rational argument and won’t be undone through victorious debate or intellectual persuasion.
The only answer is to look beyond the darkness that surrounds us, hoping to find some light to guide us. For Bonhoeffer, the light he sought was love itself, grounded in faith. That is certainly a better option than a hatred that slowly consumes you. It’s hard living in a society like this where trust seems rare and divisiveness is everywhere. We each have to find our own light in the darkness, whatever helps us to see more clearly, even if just enough light to stumble along. Or failing that, we will get lost along the way.
On a personal level, it makes feel tired. I don’t have Bonhoeffer’s faith. But I can appreciate his wisdom, whether or not I’m up to the task of following his example. I’ve had my fair share of stupid conflicts and I suspect that I haven’t seen the end of it. My mother used to play a song for me as a child and in it there was a line stating that, “God isn’t finished with me yet.” Ain’t that the truth! All of humanity is an ongoing project and we seem to have misplaced the plans.
* * *
by Dietrich Bonhoeffer
“Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed- in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self-satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.
“If we want to know how to get the better of stupidity, we must seek to understand its nature. This much is certain, that it is in essence not an intellectual defect but a human one. There are human beings who are of remarkably agile intellect yet stupid, and others who are intellectually quite dull yet anything but stupid. We discover this to our surprise in particular situations. The impression one gains is not so much that stupidity is a congenital defect, but that, under certain circumstances, people are made stupid or that they allow this to happen to them. We note further that people who have isolated themselves from others or who lives in solitude manifest this defect less frequently than individuals or groups of people inclined or condemned to sociability. And so it would seem that stupidity is perhaps less a psychological than a sociological problem. It is a particular form of the impact of historical circumstances on human beings, a psychological concomitant of certain external conditions. Upon closer observation, it becomes apparent that every strong upsurge of power in the public sphere, be it of a political or of a religious nature, infects a large part of humankind with stupidity. It would even seem that this is virtually a sociological-psychological law. The power of the one needs the stupidity of the other. The process at work here is not that particular human capacities, for instance, the intellect, suddenly atrophy or fail. Instead, it seems that under the overwhelming impact of rising power, humans are deprived of their inner independence, and, more or less consciously, give up establishing an autonomous position toward the emerging circumstances. The fact that the stupid person is often stubborn must not blind us to the fact that he is not independent. In conversation with him, one virtually feels that one is dealing not at all with a person, but with slogans, catchwords and the like that have taken possession of him. He is under a spell, blinded, misused, and abused in his very being. Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil. This is where the danger of diabolical misuse lurks, for it is this that can once and for all destroy human beings.
“Yet at this very point it becomes quite clear that only an act of liberation, not instruction, can overcome stupidity. Here we must come to terms with the fact that in must cases a genuine internal liberation becomes possible only when external liberation has preceded it. Until then we must abandon all attempts to convince the stupid person. This state of affairs explains why in such circumstances our attempts to know what ‘the people’ really think are in vain and why, under these circumstances, this question is so irrelevant for the person who is thinking and acting responsibly. The word of the Bible that the fear of God is the beginning of wisdom declares that the internal liberation of human beings to live the responsible life before God is the only genuine way to overcome stupidity.
“But these thoughts about stupidity also offer consolation in that they utterly forbid us to consider the majority of people to be stupid in every circumstance. It really will depend on whether those in power expect more from peoples’ stupidity than from their inner independence and wisdom.”