Capitalists Learning From Socialists

Even The Wall Street Journal Is Asking Questions About How Ownership Should Work in a Democracy
by Gar Alperovitz

The piece begins with the simple imperative: “If Western countries want to disprove the dire forecasts of Karl Marx, we must think creatively about how to make the middle class more prosperous and secure.“

Let that sink in for a minute. The threat, according to this featured piece in The Wall Street Journal, is not just Marxists and their ideas, but the possibility that they might be right about capitalism after all. The author strikes the same note in his conclusion:

[…] Marx did have an insight about the disproportionate power of the ownership of capital. The owner of capital decides where money goes, whereas the people who sell only their labor lack that power. This makes it hard for society to be shaped in their interests. In recent years, that disproportion has reached destructive levels, so if we don’t want to be a Marxist society, we need to put it right.

[…] the oddity of the WSJ, bastion of capitalism’s most defended ideological heights, running such a forceful indictment of the current system and its tendency to reproduce and deepen levels of inequality inimical to democracy cannot be ignored: The system question may not quite be on the table in the mainstream media in the way it ultimately needs to be, but it’s getting close.

Confession of Faith
Theodore Roosevelt
August 06, 1912

I am well aware that every upholder of privilege, every hired agent or beneficiary of the special interests, including many well-meaning parlor reformers, will denounce all this as “Socialism” or “anarchy”–the same terms they used in the past in denouncing the movements to control the rail-ways and to control public utilities. As a matter of fact, the propositions I make constitute neither anarchy nor Socialism, but on the contrary, a corrective to Socialism and an antidote to anarchy.

“Socialism, II — Where We Can Work with Socialists”
Outlook 27 March 1909
by Theodore Roosevelt

It is true that the doctrines of communistic Socialism, if consistently followed, mean the ultimate annihilation of civilization. Yet the converse is also true. Ruin faces us if we decline steadily to try to reshape our whole civilization in accordance with the law of service, and if we permit ourselves to be misled by any empirical or academic consideration into refusing to exert the common power of the community where only collective action can do what individualism has left undone, or can remedy the wrongs done by an unrestricted and ill-regulated individualism. There is any amount of evil in our social and industrial conditions of today, and unless we recognize this fact and try resolutely to do what we can to remedy the evil, we run great risk of seeing men in their misery turn to the false teachers whose doctrines would indeed lead them to greater misery, but who do at least recognize the fact that they are now miserable. At the present time there are scores of laws in the interest of labor — laws putting a stop to child labor, decreasing the hours of labor where they are excessive, putting a stop to unsanitary crowding and living, securing employers’ liability, doing away with unhealthy conditions in various trades, and the like — which should be passed by the National and the various State Legislatures; and those who wish to do effective work against Socialism would do well to turn their energies into securing the enactment of these laws.

Moreover, we should always remember that Socialism is both a wide and a loose term, and that the self-styled Socialists are of many and utterly different types. If we should study only the professed apostles of radical Socialism, of what these men themselves like to call “scientific Socialism,” or if we should study only what active leaders of Socialism in this country have usually done, or read only the papers in which they have usually expressed themselves, we would gain an utterly wrong impression of very many men who call themselves Socialists. There are many peculiarly high-minded men and women who like to speak of themselves as Socialists, whose attitude, conscious or unconscious, is really merely an indignant recognition of the evil of present conditions and an ardent wish to remedy it, and whose Socialism is really only an advanced form of liberalism. Many of these men and women in actual fact take a large part in the advancement of moral ideas […] The Socialists of this moral type may in practice be very good citizens indeed, with whom we can at many points co-operate.

Theodore Roosevelt, an Autobiography
by Theodore Roosevelt

many of the men who call themselves Socialists to-day are in reality merely radical social reformers, with whom on many points good citizens can and ought to work in hearty general agreement, and whom in many practical matters of government good citizens well afford to follow.

Teddy Roosevelt’s “Socialist” Party Platform
by Timothy Ashby

THE PROGRESSIVE ROOSEVELT.
by Amygdala

Bernie Sanders’s Presidential Bid Represents a Long Tradition of American Socialism
Long deployed by the right as an epithet, this form of left-wing populism is as American as apple pie.
by Peter Dreier

How Obama’s Embrace Turned Teddy Roosevelt Into a Socialist
After Obama cited Roosevelt in his Kansas speech, Fox News has decided that TR peddled “socialistic nationalism.”
by John Nichols

Sanders’s ‘socialist’ policies sound a lot like Teddy Roosevelt’s and Reagan’s
by H.A. Goodman

Ask A Cow What It Is To Be Free

Capitalism has its origins in a word meaning “head”. It is the same origin as for cattle and chattel.

Cattle was the earliest major form of movable property. This is the precedent for capital as fungible wealth, that which can be transferred elsewhere, removed and reinvested.

This is also why capitalism and chattel slavery have the same basic starting point. Feudal peasants in essence belonged to the land as part of the an unmovable property, whereas chattel slaves were like cattle that could be moved and/or sold independent of anything else.

In a capitalist society, the opposite of the capitalist is the slave. This is why the original offer in freeing slaves was supposed to be to give them forty acres and a mule. This simultaneously would have made them propertied citizens and capitalists. This is also why, in the end, it didn’t happen. It was one thing to end their overt slavery, but to make them genuine equals in this capitalist society was going too far.

Capitalism isn’t fundamentally about economics. It is about power. Cattle is a cow whose wild ancestors were once free to roam. The same goes for a chattel slave or a wage slave, workers whose ancestors were once free to roam, once free to work for themselves.

No one is free to roam in capitalism, though. And working for oneself is becoming ever more meaningless in an age of globalization. The Commons was privatized centuries ago. There is no where to be free for the system of control is now complete. There is no escape, no undiscovered and unclaimed place to seek out.

That was the first step in creating capitalism as we know it. Before capitalism, the Commons belonged to the People and the People belonged to the Commons. It isn’t accidental that the idea of privately owning land evolved as a legal concept in accordance with ownership of humans as slaves.

The US was founded on the ideal of an enlightened aristocracy and a paternalistic plutocracy, the expectation that the country would be literally be ruled by the owners, i.e., the propertied class. Those who own themselves and own the land they live on are entitled to own the government and hence to own all who are governed. To be a capitalist isn’t merely to have fungible wealth, for more importantly it means to be an owner and to play the role of owner.

We live in a world where everything is owned, where everything (and everyone) has a price to be sold. To be employed is to sell ourselves into indentured servitude, even if only temporarily during specified periods of time. While working as wage slaves, we don’t own ourselves while on the clock. It isn’t just a legal agreement of selling part of our life by selling our time and body for someone else’s purposes. It is a profound psychological transaction, a giving up of freedom, an act that becomes a mindless habit, until we forget what freedom ever meant.

Capitalism is a particular form of social control. Capitalists are those with the capital and so those with the power to control. We the People are those being controlled, the cattle, the chattel.

The system allows us to sell our freedom, but offers no way to buy it back. We are born citizen-consumers, never having been given a choice. We are property of the corporatist state. To demand our freedom would mean theft. If enough people made this demand, it would be a revolt. And if that revolt were successful, it would be called a revolution.