One could debate details, historical and current, back and forth. Since my days as a young Zionist and, later, as a member of Jews for a Just Peace, I have often done so. I used to believe that if people knew the facts, they would open to the truth. That, too, was naïve. This issue is far too charged with emotion. As the spiritual teacher Eckhart Tolle has pointed out, the accumulated mutual pain in the Middle East is so acute, “a significant part of the population finds itself forced to act it out in an endless cycle of perpetration and retribution.”Dr. Gabor Maté, Beautiful Dream of Israel has Become a Nightmare
The quote in the title is a statement made by Dr. Gabor Maté. It comes from a talk that is part of a longer interview by Russell Brand. The beautiful dream is that of Zionism. The man speaking is Dr. Maté, a Jew and an infant survivor of the Holocaust. Many in his family died in Nazi death camps. Early on, he spent time in Israel and Palestine, and so he saw the conflict firsthand. After an idealistic youth, he became disillusioned about Zionism, although not disillusioned about humanity.
Besides speaking on a personal level, he is also an expert on trauma and addiction. He has a compassionate attitude about how humans get trapped in harmful patterns, but he also has an uncompromising moral position. Unresolved trauma can be dangerous, particularly at the level of a large population. In the interview, he said: “I can understand the warmth that Jews have for Israel; I used to be in that same camp. I can understand, after the horrors of the Nazi genocide, how we desperately want some protection. I can understand all that. But none of that excuses what we are doing… There are no two sides…in terms of power and control and its pretty straightforward. There was a land with a people living there and other people wanted it, they took it over, and they continue to take it over, and they continue to discriminate against, oppress and dispose that other people.”
The early Zionists had a slogan, “A land without a people for a people without a land.” Dr. Maté mentions this and points that all of the Jews knew the land was not without a people. Many Jews, he says, knew this and so argued against Zionism. His conclusion is that it inevitably was a “colonial project” involving the imperial powers at the time. He goes so far as to call it “ethnic cleansing” that he says is continuing. He asserts this is undeniable to anyone like him who has studied the history and who was there to see what actually happened. There is one thing he doesn’t mention, though. Maybe some of the Zionists took that slogan seriously and literally. The fact of the matter is many Israelis have not treated Palestinians as if they were people. In nearly every case of human oppression throughout history, the victims are portrayed as animals and brutes or as non-animals, or as simply not existing and not mattering — unheard and unseen.
Rhetoric is powerful, particularly beautiful dreams that become enmeshed in shared identities. They can feel empowering even, but they can also lull us asleep and we might find ourselves in nightmares. “Don’t be afraid to be disillusioned”, Dr. Maté says to his son. “It’s better to be disillusioned than to be illusioned. And don’t be afraid to be disidentified. Don’t identify with something outside of yourself to the extent that you become uncritical and blind.” Later on in his talk with his son, he emphasizes that ignorance is not an excuse. “So that the question for a lot of people these days is not what do you know — because it’s true, if all you do is you read the mainstream media, you’re not going to find out very much — but what you could find out if you wanted to. So, don’t be afraid to be disillusioned.”
In watching another video on the Some More News Youtube channel, someone going by Beretta249 left a comment. It’s a good example of how someone becomes disillusioned with Zionism or else how someone loses sympathy with those wielding it as a dangerous and deadly weapon. This person stated that, “For me this “conflict” got uncomplicated when I saw the IDF firing artillery, like modern 150mm guns, into Gaza. That isn’t precision. That isn’t proportional. That’s firing artillery into a city. That’s random slaughter. Like firing a shotgun into a fishtank” (Uncomplicating The “Complicated” Palestine/Israel Conflict – SOME MORE NEWS). The worst part is this random mass violence mostly kills children, the most innocent of innocent.
The jerry-rigged rockets used by Palestinians are cheaply designed, unprofessionally built, lacking in any guidance system, highly ineffective, and rarely kill anyone. Comparing those Palestinian rockets to the near carpet-bombing the Israelis do is like comparing firecrackers to bazookas. When those committing mass atrocity and crimes against humanity invoke, “The Holocaust!”, one’s only response is to shake one’s head in sadness and despair. Anyone with a soul and a beating heart can’t help but become disillusioned. Such trauma-induced psychosis strains one’s capacity for compassion and understanding, but we have to try to heal these wounds if the cycle of violence and victimization is ever to stop.
Some further quotes from that video:
187 Trauma and Israel (with Dr. Gabor Maté)
from Under The Skin with Russell Brand
from Promised Land Museum
* * *
Here is another interview with his son, the journalist Aaron Maté, where Dr. Gabor Maté discusses the related topic of antisemitism:
“From the beginning, there were Jews who said: Yeah okay we need a state, maybe. And we have a right to seek protection. But the reality is that, in Palestine specifically, there’s already another people. And there’s no way to create a Jewish state in Palestine without doing violence to the local population. And so, from that perspective, Zionism becomes a colonial project. It can only be achieved at the expense of the local population and only by cooperating with the leading imperial imperial power of the time which is Britain which which controls Palestine after the First World War.
“And so, within the Zionist movement, there’s this debate, right. There’s this giant slogan, “A land without a people for people without a land”, intimating that Palestine was an empty land. But the Zionists knew right from the beginning that there was no land without a people. And both Jabotinsky and Ben Gurion, in almost identical words, said that when the Arabs fight against us it’s not terrorism; it’s nationalism. They’re fighting for their own land just as we would in their situation. So they were clear about this.
“Then you get the horrors of the Second World War and the worst and the most horrific imaginable expression of antisemitism and racism in history. And now you have the identification of the Jewish state with Jewish survival and the fight against antisemitism. So that. when a lot of the Eastern European Jews who emigrated to Palestine then came up against the Arabs the local Arabs who (for previously valid reasons as Ben Gurion and Jabotinsky pointed out) opposed to take over their land, they just saw them as another bunch of antisemites.
“So there’s been this confusion right from the beginning. Now it’s become much stronger in recent years as more and more people are in the world have woken up to the reality of the ethnic cleansing of Palestine that took place in 1948 and has really been taking place ever since. And so now the uh the charge of antisemitism is being raised against just about any critic of Israeli policy. So it no longer matters that whether somebody actually is making a legitimate criticism or whether somebody’s coming from an antisemitism place. The two are confused quite deliberately, I think, by propagandists who who serve the interests of Israeli policy. And that means a lot of the mainstream Jewish leadership in North America. […]
“When you identify with something, whether for economic or emotional or political or any combination of reasons, and you make yourself the same as that, then when that’s criticized you’re going to feel criticized. And so what I’m saying to people is: Don’t be afraid to be disillusioned. It’s better to be disillusioned than to be illusioned. And don’t be afraid to be disidentified. Don’t identify with something outside of yourself to the extent that you become uncritical and blind.
“I read a book by Albert Speer who was Hitler’s architect and armaments minister, I think. He spent 40 years in jail as a war criminal in Spandau after the war. And, in his biography, he talks about that everybody is always asking me or my generation what we knew about what was going on; the crimes, the antisemitic and anti-people anti-human crimes of the Nazi regime. And he said, the real question is not what we knew but what we could have known had we wanted to find out. And he gives a couple of examples which are more detailed now where he had very strong clues that something horrible was happening in the east (i.e., the death camps), but he never pursued the clues. He didn’t want to find out. He didn’t actually know. I believe he didn’t know, but he could have known. He didn’t want to know.
“Now that’s the same dilemma for all of us The difference being that these days you can read the Israeli histories of the ethnic cleansing of Palestine. In fact, there’s a book called the Ethnic Cleansing of Palestine by the Israeli historian Illam Pape who had to leave Israel. H lives in Britain now. He came under such hostility. You can read the articles of Gideon Levy in Haaretz, the Israeli newspaper, that details it almost daily, the horrors of the occupation. You can go online and see any number of Israeli soldiers talk about what they had to do and how they are ashamed of what they did in the occupied territories. So that the question for a lot of people these days is not what do you know — because it’s true, if all you do is you read the mainstream media, you’re not going to find out very much — but what you could find out if you wanted to. So, don’t be afraid to be disillusioned.”
Gabor Mate on anti-Semitism and Zionism
by Phil Ebersole
“He said he has gone through three disillusionments in his lifetime—with Hungarian Communism, with American exceptionalism and with Zionism. Disillusionment is painful, he said, but it is better to be free of illusion than a slave to it.”
Gabor Mate on the misuse of anti-Semitism and why fewer Jews identify with Israel, an interview for The Gray Zone.
America in denial: Gabor Mate on the psychology of Russiagate, an interview for The Gray Zone. With transcript.
* * *
“We may not be responsible for the world that created our minds, but we can take responsibility for the mind with which we create our world.”
Beautiful Dream of Israel has Become a Nightmare
by Dr. Gabor Maté
In Israel-Palestine the powerful party has succeeded in painting itself as the victim, while the ones being killed and maimed become the perpetrators. “They don’t care about life,” Israeli Prime Minister Benjamin Netanyahu says, abetted by the Obamas and Harpers of this world, “we do.” Netanyahu, you who with surgical precision slaughter innocents, the young and the old, you who have cruelly blockaded Gaza for years, starving it of necessities, you who deprive Palestinians of more and more of their land, their water, their crops, their trees — you care about life?
There is no understanding Gaza out of context — Hamas rockets or unjustifiable terrorist attacks on civilians — and that context is the longest ongoing ethnic cleansing operation in the recent and present centuries, the ongoing attempt to destroy Palestinian nationhood.
The Palestinians use tunnels? So did my heroes, the poorly armed fighters of the Warsaw Ghetto. Unlike Israel, Palestinians lack Apache helicopters, guided drones, jet fighters with bombs, laser-guided artillery. Out of impotent defiance, they fire inept rockets, causing terror for innocent Israelis but rarely physical harm. With such a gross imbalance of power, there is no equivalence of culpability.
Israel wants peace? Perhaps, but as the veteran Israeli journalist Gideon Levy has pointed out, it does not want a just peace. Occupation and creeping annexation, an inhumane blockade, the destruction of olive groves, the arbitrary imprisonment of thousands, torture, daily humiliation of civilians, house demolitions: these are not policies compatible with any desire for a just peace. In Tel Aviv Gideon Levy now moves around with a bodyguard, the price of speaking the truth. […]
My heart tells me that “never again” is not a tribal slogan, that the murder of my grandparents in Auschwitz does not justify the ongoing dispossession of Palestinians, that justice, truth, peace are not tribal prerogatives. That Israel’s “right to defend itself,” unarguable in principle, does not validate mass killing.
John Lavitt: Given the history of such patterns of institutionalized evil, does evil actually exist? Isn’t such evil beyond being just about childhood trauma? Having survived the Nazi genocide, aren’t you sometimes worried that it could happen again?
Gabor Maté: If you mean can it happen again, it has happened again. We have seen massacres of human beings all over the world. We have seen it in Rwanda, we have seen the Americans slaughter half a million Iraqis, we have seen Israelis slaughter Palestinian children, we have seen American soldiers wiping out men, women and children in Vietnam and get away with it, and we see the horrors perpetrated by the Islamic state in the Middle East right now. While nothing on the industrial scale of Auschwitz has happened since then, in terms of human violence, cruelty and a complete willingness to make other people suffer, that has continued ever since.
So am I worried that something like Auschwitz will happen again? I don’t think history repeats itself in that way. But it doesn’t have to take Auschwitz. You don’t need Auschwitz for humans to be deliberately and viciously cruel to one another. We see that all the time. Now, does evil exist? Yes, evil exists. Evil not as a kind of abstract force or as an embodied devil, but as the expressions of human pain that finds some release in creating pain in others, and that’s unconscious. The spiritual teacher Eckhart Tolle says evil does not have an absolute existence, but has a relative existence rooted in the human unconscious. If you look at people who are willing to perpetrate such things, you look usually at traumatized people.
John Lavitt: […] As a Jewish man who lost family in the Holocaust, how do you reconcile your love of your family’s tradition with such a state of affairs? Isn’t Israel similar to the survivors of trauma that you write about? How can Israel return to what you define as a lost dream?
Gabor Maté: John, I thought this was going to be an interview about addiction. Why are we talking about the Middle East?
John Lavitt: Gabor, my interviews are focused on addiction, but they are not just about addiction. I examine as much of the history and writings of the subjects that I interview, and I try to find the most engaging and powerful questions based on my findings. This root of this question is not because I have a flag to wave in terms of an agenda. Rather, when I read the article, it affected me deeply, particularly the part about wanting to ask your friend, “Can we not be sad together?” That truly moved me as a Jewish man also conflicted by the actions of Israel, thus giving rise to the question.
Gabor Maté: Okay, I got it, John, thank you for answering my question. In relation to what you asked, you can’t return to dreams. Dreams are not real by definition. The idea that you could somehow beautifully and cleanly create a refuge for European Jews by taking away the land from the local inhabitants was never more than a dream. It could never have been done. The only way you can ever take land away from the people that live on it is to kill them or to expel them and oppress them. That’s reality.
People were willing to do that because they thought the European Jews had suffered so much that that suffering gave them the motivation and the right to make others suffer. Right now, we are dealing with the impact of that decision, and the way it’s going, we’ll continue to deal with it for decades to come. For me, it’s not a question of returning to a dream but a question of waking up from a dream. We have to wake up from the dream that it was ever possible to find a beautiful solution to the European Jewish problem by creating suffering for people in the Middle East. We have to wake up from that dream. It was never possible.
Not only was it never possible, the people that did it knew it was not possible. Privately, they talked about it. Publicly, they pretended otherwise. And I’m talking about going back a hundred years or more. They knew there was another people there. They knew that there was no land without a people. In terms of what that means in the present, we’re not talking about expelling Israelis, we’re not talking about any particular solution here, but if you want to find a solution, let’s wake up from the dream and certainly let’s wake up from the dream that many Jews have that you can continue to keep doing this and somehow it’s going to turn out okay. It’s not going to turn out okay. We are creating intense suffering for other, and we are going to create intense suffering for ourselves.
* * *
From a different interview, Dr. Gabor Maté talked of Jordan Peterson’s “suppressed rage”. We were reminded of that because of his focus on trauma. Peterson obviously has unresolved issues that get projected onto others and get expressed in dark views of humanity.
Peterson makes verbal threats, writes of violent fantasies, praises bullying, claims slavery is the natural state, pushes fear-mongering, and preaches conspiracy theories. The latter is seen with his ranting about “cultural Marxism” which originated in Nazi Germany as an antisemitic conspiracy theory called Jewish Marxism or Jewish Bolshevism.
This is what is so sad about Peterson constantly warning about Nazism and portraying the left as Nazis. He is a crypto-Nazi that, because of unresolved trauma, is playing out trauma in his political visions and reactionary demagoguery. This pattern among reactionaries is sadly all too common.
Maybe unsurprisingly, Peterson gives unquestioning support to Israel. He equates criticism of Israel with antisemitism. And he regularly retweets Ben Shapiro who supports war crimes against Palestinians, going so far as advocating that Gaza be carpet bombed.
Peterson believes that peacefully protesting for Palestinian freedom is antisemitic oppression. Apparently, to his mind, Apartheid is freedom and the only freedom Palestinians deserve is to submit to being ruled over by those more powerful. As George Orwell put it, “Slavery is freedom.”
This is what makes Dr. Maté different in talking from experience. Peterson, as an ideologue, only knows these issues from secondhand sources and so they become fodder for his demagogic rhetoric. But to Dr. Maté, the Holocaust and Israeli Apartheid are personally real in his experience.