“Finland is the only EU country where homelessness is falling. Its secret? Giving people homes as soon as they need them – unconditionally.”
Finland, simply put, is socialist.
In the good ol’ days here in the United States of America, this is what used to be called sewer socialism or municipal socialism, what some would now prefer to more safely brand as social democracy but it’s the same difference. It was famous in Milwaukee, having lasted for almost three quarters of a century, from the Populism of the 1890s to the Cultural Revolution of the 1960s. This pragmatic socialist city was known all across the country as one of the most effectively governed at the time, praised during the early Cold War even by those who weren’t socialists.
Did you ever wonder why the citizens of Milwaukee were so happy in the tv sitcom Happy Days? It’s because they were living under this local form of democratic socialism, one of the few governments in U.S. history that literally was “of the people, by the people, for the people”. It truly was a good time to be a citizen of Milwaukee. The People had faith in their government and their government honored that faith by serving the public good. To put it far more simply, one might just call it democracy. What a crazy idea! Democracy, we should try it again sometime here in this country.
The sewer socialists were called such because they were the earliest American government to fund major public health projects. It was meant to be derogatory in the hope of dismissing their achievements as a mere obsession with sewers, but the socialists took it as a point of pride in it being a major advancement in dealing with the pollution of industrialization and the diseases of mass urbanization. Instead of only building sewers for the rich, they ensured all members of the community had hygienic living conditions and clean water, something that was novel during that period. Everyone was guaranteed to have basic needs met, including a public-owned-and-operated bakery. On top of this, they cleaned up organized crime and political cronyism. They were social and moral reformers.
Their success became the precedent that all other US cities followed and has since become standard all across the developed world. We now take this sewer socialism for granted since it has become central to every major country, either at the national or local level. Government municipalities are seen as a basic function of any well-functioning political system, but that wasn’t always the case. That was a profound change in the public perception of government’s role. Any country that lacks such basic amenities are presently judged as backwards or even as “third world”, as it is considered a sign of some combination of poverty, failure, and corruption.
Most important, sewer socialism is proven to work, proven again and again and again. It turns out improving the living conditions of the poor improves the living conditions of all of society. For those who have heard of Jesus Christ, you might remember him saying in no uncertain terms that, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Now consider this — as of 2010 in Finland, “church attendance is just 1.5 percent in the capital city region” (Nina Mustonen, Church Attendance Falls; Religion Seen as Private). So, why did it take the capital city in one of the most secular countries in the world to follow a central Christian dictum?
American Christians might want to contemplate that. All of us, Christian and otherwise, should rethink socialism, maybe rethink our entire society.
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‘It’s a miracle’: Helsinki’s radical solution to homelessness
by Jon Henley, The Guardian
Housing First costs money, of course: Finland has spent €250m creating new homes and hiring 300 extra support workers. But a recent study showed the savings in emergency healthcare, social services and the justice system totalled as much as €15,000 a year for every homeless person in properly supported housing.
Interest in the policy beyond the country’s borders has been exceptional, from France to Australia, says Vesikansa. The British government is funding pilot schemes in Merseyside, the West Midlands and Greater Manchester, whose Labour mayor, Andy Burnham, is due in Helsinki in July to see the policy in action.
But if Housing First is working in Helsinki, where half the country’s homeless people live, it is also because it is part of a much broader housing policy. More pilot schemes serve little real purpose, says Kaakinen: “We know what works. You can have all sorts of projects, but if you don’t have the actual homes … A sufficient supply of social housing is just crucial.”
And there, the Finnish capital is fortunate. Helsinki owns 60,000 social housing units; one in seven residents live in city-owned housing. It also owns 70% of the land within the city limits, runs its own construction company, and has a current target of building 7,000 more new homes – of all categories – a year.
In each new district, the city maintains a strict housing mix to limit social segregation: 25% social housing, 30% subsidised purchase, and 45% private sector. Helsinki also insists on no visible external differences between private and public housing stock, and sets no maximum income ceiling on its social housing tenants.
It has invested heavily, too, in homelessness prevention, setting up special teams to advise and help tenants in danger of losing their homes and halving the number of evictions from city-owned and social housing from 2008 to 2016.
“We own much of the land, we have a zoning monopoly, we run our own construction company,” says Riikka Karjalainen, senior planning officer. “That helped a lot with Housing First because simply, there is no way you will eradicate homelessness without a serious, big-picture housing policy.”