“…our hyper-emphasis on competition in all aspects of our public life leads immediately and inevitably to insecurity and hatred. If you believe that the fundamental organizing principle of the world is competition (or if the fundamental organizing principle of your society is competition) you will perceive the world as full of ruthless competitors, all of whom will victimize you if they get the chance. The world as you perceive it will begin to devolve into consisting entirely or almost entirely of victims and perpetrators; those who do, and those who get done to; the fuckers, and the fucked. Your society will devolve — not in perception but in all truth — into these roles you have projected onto the world at large. You will begin to believe that everyone is out to get you. And why not? After all, you are certainly out to get them.
In 1790, John Philpot Curran wrote, “It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance, which condition if he break, servitude is at once the consequence of his crime, and the punishment of his guilt.” We’re probably more familiar with abolitionist Wendell Phillips’s version of this sentiment, “Eternal vigilance is the price of liberty,” which has been used to sell everything from increased military spending (already standing at 51.3 percent of the U.S. federal discretionary budget), to increased surveillance capabilities for the CIA and FBI, to a neat little hand-painted porcelain eagle night light I just saw in an ad (“perfect for den or office”) that’s available for only $15.95, plus $4.35 shipping and handling.
Nifty as this porcelain eagle may be, I think Curran and Phillips are wrong. In fact, eternal vigilance doesn’t sound much like freedom to me, but just another form of slavery. It would be more accurate to say that the price of slaveholding is eternal vigilance: Not only must you always be on the lookout for more avenues of exploitation, but you must also be on guard against slave rebellions, and must be especially vigilant against all those others you presume to be as devoid of humanity as you are. Real freedom, it seems to me, as opposed to a nominal freedom that masks its opposite, would surely lead to a sense of peace.”
~ The Culture of Make Believe, Derrick Jensen, pp. 323-24