Obama and Our Post-Modern Race Problem

Obama and Our Post-Modern Race Problem
By Shelby Steele

The article begins with this premise:

America still has a race problem, though not the one that conventional wisdom would suggest: the racism of whites toward blacks. Old fashioned white racism has lost its legitimacy in the world and become an almost universal disgrace.

The problem is that the premise isn’t true.  Either the author is being dishonest for political reasons or he simply is uninformed.  It doesn’t really matter which.  Polls, statistics and psychological research prove beyond the slightest doubt that racism still exists and still influences people.  Yes, racism is less overt, but that isn’t what the author stated.

The rest of the article takes this race denial position and runs with it.  For the most part, the article is just ideological preaching to the choir… which is fine for whatever it’s worth.  My gripe is that it lacks substance or insight.  Combined with the beginning false premise, the author can accomplish nothing other than spinning a pretty web of rhetoric.  He even trots out good ol’ Reagan as if that will scare away all the boogeymen.

I don’t care if an ideological hack wants to write propaganda for the GOP.  More power to him.  But on the level of intellectual respectability this article is both sad and disappointing.  This is the best to be offered by the “senior research fellow at Stanford University’s Hoover Institution”.  Really?

It irritates me.  The author hasn’t added any new insight, hasn’t made any reasonable arguments.  The worst part is just the false premise.  Shouldn’t someone who is apparently a respectable scholar actually do some research on a subject before making absolute statements?  It’s easy to dismiss racism, but back up your assertions.

I don’t mind Obama being criticized.  I love good criticism, but the only insightful criticism of Obama that I’ve seen actually has come from liberals (Cenk Uygur, Bill Maher, etc).  Conservatives have just been playing the role of obstructionists and so they feel obligated to simply repeat the party line.  The author of this article hasn’t said anything that a hundred other conservatives have said.  Yes, I understand.  Republicans don’t like Obama.  Okay, now forget the political talking points and please some conservative come forward with some original thoughts.  Quit trying to look good for future elections and just for one moment say something honest, something authentic.

Where are the intelligent conservatives?

GOP, Evangelism, Nationalism & Violence

 

Liberal Viewer: Youtube & Viacom

Just Some Fora TV Videos

Interesting Stuff on the Web: 12/28/09

Cat Cams: What DO Cats Do Home Alone?

Based on the photos, about 22 percent of the cats’ time was spent looking out of windows, 12 percent was used to interact with other family pets and 8 percent was spent climbing on chairs or kitty condos. Just 6 percent of their hours were spent sleeping.

[...]  The 777 photos studied by Villarreal showed the cats looking at a television, computer, DVDs or other media 6 percent of the time and hiding under tables 6 percent of the time.

Coming in at 5 percent was playing with toys; eating or looking at food finished at 4 percent.

There goes the theory that cats just lay around sleeping all day.

Lessons from Obama’s first year

A decent analysis of Obama as a person and a president.

As books go beyond printed page to multisensory experience, what about reading?

A fairly extensive article on the developing technology of reading.

Adding Fees and Fences on Media Sites

People who have studied the problem argue that charging online would work only if consumers were offered a much-improved product with the convenience of access anywhere, on any digital device — the core idea behind the magazine consortium and its planned online store.

By that standard, much of the talk of wringing more money from Internet users rings hollow, said Jay Rosen, a professor of journalism at New York University and a prominent blogger on media subjects. “People who really think we have to charge or the industry is sunk would be more persuasive if they said at the same time we have to add more value than we’ve been adding,” he said.

And, most industry experts agree, entertainment will be easier to charge for than news. It may be hard to prevent free distribution of an episode of “The Office” or “NCIS,” but the product is unique, with no substitute being created by someone else.

A small number of publications already charge for Internet access, including The Wall Street Journal, The Financial Times, Newsday, Consumer Reports and The Arkansas Democrat-Gazette. But they tend to be either specialty products or near-monopolies in local markets, and they generally do not charge enough to fundamentally alter their profit pictures.

But for most general-interest news, any paid site would be competing with alternative versions of the same articles, delivered by multiple free news sources.

“One of the problems is newspapers fired so many journalists and turned them loose to start so many blogs,” Mr. Mutter said. “They should have executed them. They wouldn’t have had competition. But they foolishly let them out alive.”

I’ve never had a subscription to a newspaper or even any mainstream news magazine.  Even with speciality magazines, I only by them rarely and have only had one subscription in my adult life.  When I go to work, there is are various local newspapers laying around that I read sometimes, but that was true before the internet as well.  I actually read the newspaper more since the newspapers have gone online.  If I read a an article in a physical publication, it’s not unusual for me then to visit the article on the web to see if there are comments.

I’m not willing to pay nor will I ever be willing to pay for most publications.  However, I might be willing to pay for a site that provided access to a wide variety of publications.  At the moment, the only online products I’m willing to pay for are Netflix, Rhapsody and certain tv shows available from Amazon Video On Demand.  Oddly, though, I spend maybe most of my time watching Hulu which is a free service supported by advertising. 

I agree with the article that there is, however, a big difference between news and entertainment.  There are plenty of free online news sources and many of them are quality, but I actually enjoy quite a bit the online news sources that only came into existence after the internet.  As long as quality free news reporting, I won’t feel very motivated to support large news organizations that have high overhead.  The only way I’d feel overly motivated to pay for access to a news website is if they offered massive investigative reporting, long interviews with experts rather than just professional tallking heads, and in-depth analysis and commentary.  At present, the major paid news sources aren’t offering anything worth paying much for.

Gay Candidates Get Support That Causes May Not

Some political scientists say the rise in openly gay candidates’ winning public office is a better barometer of societal attitudes than are the high-profile fights over same-sex marriage.

“Gay marriage ballot measures are not the best measure,” said Patrick J. Egan, a political scientist at New York University who studies issues surrounding gay politicians. “They happen to be about the one issue the public is most uncomfortable with. In a sense, they don’t give us a real good picture of the opinion trend over the last 30 years.”

For instance, the National Opinion Research Center at the University of Chicago has been polling people since 1973 about whether homosexual behavior is morally wrong. In 1973, 73 percent of the people polled described it as always wrong and only 11 percent as “not wrong.” By 2006, those saying homosexuality was “always wrong” had dropped to 56 percent, and 32 percent said it was not wrong.

One reason for the shift in attitudes, some political scientists contend, is a rising number of gays acknowledging their sexual preference openly in various walks of life, from workers on factory floors to Hollywood stars.

“More and more people have been coming out,” said Sean Theriault, a political scientist at the University of Texas who tracks gay politics. “Ten years ago, you could talk to a lot of people who didn’t know a single gay person, and now, especially in the cities, you would be hard pressed to find someone who doesn’t know anyone who is gay.”

Yet, most of the openly gay politicians who have won races recently have done so by avoiding being labeled as single-issue candidates, several gay politicians said.

[...] their opponents are often unwilling to attack them directly about their sexual orientation, though smear campaigns often are carried out through proxies, as happened in Houston.

[...]  One key to victory for gay politicians has been building reputations in their communities as candidates well qualified for the job. Voters who may be uncomfortable with homosexuality in the abstract are often willing to vote for a gay individual they feel they know, political strategists said.

[...]  “It’s like anything else,” Ms. Valdez said in an interview. “When it becomes close and personal, it’s not hateful anymore.”

Despite the politicians and the news media focusing on divisive wedge issues, homosexuality has become socially acceptable and normalized.  The wedge issues will remain potent political fodder for some time to come, but they’ll become ever less useful as campaign platforms.  The problem the GOP is experiencing now is that their focus on divisive issues is dividing the party itself and so many people have stopped identifying as Republicans.

Psychology of Politics, Development of Society

I’ve been thinking out some complex issues and data.  In particular, my mind has been stuck on the issue of liberal and conservative. 

This relates to personality types and traits, but furthermore it relates to genetics.  Scientists have discovered specific genes that correlate with specific tendencies of political attitudes.  That isn’t exactly surprising as trait research has already determined many psychological differences are passed on from parent to child.  But this is particularly paradigm-shifting on the level of politics.

I plan to write more about this, but I just wanted to outline my thinking for the moment.  There are multiple facets that interrelate in ways I’m trying to determine.

There does seem to be an evolutionary angle that would be very important.  Different genetics enhanced species survival as humans developed ever more complex societies.  One theory I came across proposed that liberal genetics are a more recent evolutionary adaptation.  As humans spread out from Africa, specific traits became more desirable: curiosity, openness to new experience, adaptability, empathy, diplomacy, ability to imagine new possibilities and consider multiple perspectives, etc.  These are all traits that research has proven are correlated with each other, and they together seem to create the framework for the liberal attitude.  Still, the older genetics remained useful because any given society would still need the majority of its population to be fairly conservative in order to create social stability and cohesion.

This development happened when humans were still hunter-gatherers, and so at that time the genetic differences wouldn’t have been as magnified.  With the rise of settled agrarian cultures, an entirely new way of social organization became possible.  This was a traumatic time in the devlopment of the human species.  It’s been a while since I’ve read Paul Shepard, but as I recall he saw this era as being pivotal where something irreversibly switched in the human brain.  This was the beginning of civilization.

I was just tonight reading again some of Derrick Jensen’s The Culture of Make Believe.  I consider him to be one of the most important writers of the twentieth century.  I’d forgotten much of the specific ideas in this book, but one particular thing stood out.  He goes into great detail about how civilization rests on the back of slavery.  Every civilization was built with slave labor (including the early democracies).  Even the modern industrialized nations with their supposed democracies and free markets are dependent on slave labor and sweatshops in the third world countries.  Many of the earliest immigrants to the Americas were indentured servants and slaves.  Civilization as we know it would collapse if there wasn’t some class of people enslaved or in oppressed servitude. 

(I also wonder how this fits in with prostitution as the oldest profession and temple prostitutes who lived in servitude.  In early civilization, prostitution represented the civilizing of primitive desire as the temple prostitutes served the highest ideal of their societies and the temples they worked in were at the center of those cultures.  The example that comes to mind is “The Epic of Gilgamesh” where the wild man is civilized by a prostitute.)

Jensen’s explanation of all of this is just brilliant.  Combined with Shepard’s work, this explains a lot about how we became this way.  The earliest records of humans are about the laws upholding civilization and these laws speak about slavery (e.g., Code of Hammurabi).  The Old Testament in various stories and the 10 commandments promotes slavery.  The Christian Gospels even promote slavery.  The Greeks, Egyptians, and Romans all were dependent on slavery.  Until modern times, few people even thought too much about slavery being a bad thing.

However, some people back then began to question such issues.  During the Axial Age, the origins of modern Enlightenment ideals began to take root.  Those early ideals were in complete conflict with the very structure of civilization and that conflict persists to this very day.  So, where did this conflict come from?

Earlier in social development, humans perceived the world animistically.  According to Julian Jaynes, the very understanding of the individual as clearly separate from the world didn’t even fully exist throughout much of early civilization.  It was a slow shift while individuality formed.  As division of labor in society became more important, so division of labor within the human mind became more important.  The world and the gods stopped being experienced as immediately alive realities.  The world became objectified and so did humans.  Individuality and objectivity go hand in hand, and this is what allows for the objectivication of humans in the form of slavery.

This growing sense of individuality came to a crisis point during the Axial Age.  The brutality of slavery had become very apparent, and people began hoping for something more.  People were less satisfied to simply be in servitude whether to other people or to the gods.  The divine had become distant within hierarchical society, and in response the desire for divine closeness became extremely strong.  Humans started to perceive the divine as being among humans which is reminiscent of the animistic past, but this divine closeness was now built on a relationship of individuals as equals.  The first communes formed which was out of which Christianity took root.  However, Christianity and all of the Axial Age religions were brought back in line with hierarchical slave society, and the brief glimmer of the Axial Age prophets was almost entirely forgotten for the next thousand years.

However, it was never entirely forgotten.  The Axial Age ideals were the liberalism of their day.  I wonder if that liberal urge that kept popping up relates back to the genetics that first formed when humans left Africa?

It seems like there has always been this push and pull within human society that is shown in the the earliest historical records.  Since civilization began, this concept of progress formed.  Civilization is dependent on endless progress and this seems to relate to its dependence on slavery.  In order to maintain a slave population, the early civilizations (as well as later civilizations) were forced to be constantly at war by attempting to conquer other people.  Enslave or become a slave.  Endless progress, endless growth, endless conquering, endless usurpation… which continues to modern civilization as well (even if endless wars now have a larger global context). 

This is where I’m feeling a bit murky.  Civilization is simultaneously built on this ruthless progress, but civilization wouldn’t have been possible without those early liberal traits of diplomacy and whatnot.  This seems to be a part of that internal conflict that is the very fabric of civilization.  As society became more hierarchical and more divisioned, the liberal traits of curiosity and experimentation were focused towards technological innovation.  Even fairly early in Greek society, a well-educated leisure class had already taken hold (with Socrates being the ultimate representative).  The liberal instinct in some ways became even more important as empathy and diplomacy would’ve been absolutely vital during this time of cultural clash.

There was a shift that happened after the Axial Age.  The liberal instinct had a temporary burgeoning in society, but the liberal instinct was looked upon with ever greater suspicion as Empire building became the central impulse.  The Roman Empire as it was inherited by Christianity was quite oppressive, and it didn’t take long for the heresiologists to oppress the liberal impulse within Christianity itself.  This is where many see the proper beginning of Western civilization.

Ever since that time, the conflict between the liberal and conservative impulses has led to much violence.  But, with the Protestant Reformation and the Renaissance, the liberal impulse began to have greater influence than it had in a long time.  Also, progress began to happen more quickly.  The liberal impulse is the gas pedal of civilization, but this is balanced with the brake of the conservative impulse.  The fight between the two hasn’t been pretty.

The main issue isn’t specific beliefs or values.  Liberalism and conservatism are relative tendencies.  What was liberal during the Axial Age has become the norm for modern Western civilization.  Generally speaking, even modern monotheists have forsaken their own texts in denying slavery.  The conservative impulse wants to hold on to what has become the norm which is perceived as being traditional.  It’s not important, however, that the perceived traditional values actually correspond to the actual historical tradition.  For example, family values have been centrally important for all of Christian history, but what Christians today consider as family values isn’t what the early Christians considered family values (and Jesus himself didn’t value family at all).  So, liberal and conservative are dependent on the historical context which is always changing with the endless progress that we call civilization.

This has served us moderately well up to this point.  Even so, we find ourselves at a new crisis point and so some people conjecture that we’re experiencing a new Axial Age.  It does seem that the level of cultural mixing in modern society hasn’t been seen in Western civilization since the earlier Axial Age.  The religious sensibility forming now is to Christianity as Christianity was to Judaism, and I think this would explain why fundamentalists have essentially created a new religion that has little to do with early Christianity (which fits into the ideas of Karen Armstrong).

Much of what I’ve talked about can be explained using the model of Spiral Dynamics which would add a lot of much-needed detail.  The history following the Axial Age I somewhat explained in my post Just Some Related Ideas and Writers which basically follows a Jungian view of Western development.  But there is a further aspect that is more central to my thinking at the moment.  Along with Jensen’s The Culture of Make Believe, I’ve also been re-reading Compass of the Soul by John L. Giannini.  The two books make for good companions as they both analyze Western society from different perspectives. 

Giannini’s book is helpful because he is coming from the Jungian tradition, and more importantly he combines his roles as Jungian analyst and MBTI practitioner.  He carefully considers Jung’s view on personality as it fits in with Western sociohistorical development.  He sees a split in our society between tendencies towards the personality types of ESTJ and INFP with the former dominating the Western psyche since sometime shortly after the inception of Christianity.  Essentially, ESTJ and INFP are just a more complex way of saying conservative and liberal.

However, this more complex language is helpful because it’s grounded in decades of psychological research.  Also, it brings me back to where I began this post.

(I want to note one other book: The Trickster and the Paranormal by George P. Hansen.  The author discusses two issues relevant to this post.  He discusses Max Weber’s theory about how rationalization and bureaucratization increases as society becomes more complex and hierarchical.  He also discusses Ernest Harmann’s boundary types.  He mentions research that shows thick boundary types with their conservative attitudes tend to promoted to upper management in hierarchical organizations.  Any major organization is hierarchical and so our society in general is ruled by thick boundary types which is just another way of stating the theory Giannini puts forth.  These highly promoted people tend to have thicker boundaries than even the average person and so the people at top perceive and behave differently than the lower classes.  A seeming implication of this is that even Washington Democrats will be more conservative than the average liberal.) 

The reason I’m so interested in all of this is two-fold. 

The most obvious reason is that the conflict between liberals and conservatives is the most intense that I’ve seen in my lifetime.  And it’s a rather personal issue as I’m liberal and my parents are conservative. 

Secondly, I suffer from obsessive curiosity syndrome.  I feel compelled to try to understand the society I was born into.  There seems to be a narrative to our culture and I suspect that it’s our collective unawareness of this narrative that keeps us stuck in it.  We play these roles we are given and we come to identify with them.  Some of this is genetics and so can’t be changed, but genetics are just predispositions.  I want to believe that the liberal and conservative impulses don’t have to be eternally at odds.  Maybe I’m just a dreamy-eyed liberal with my head in the clouds.

 - – -

Let me give this some more contemporary context.

I’ve been doing some web research on personality types/traits, political attitudes, and career predispositions.  Here are some of the ideas I’m tossing about at present:

The problem with liberal and conservative as labels is that they’re highly relative.

The vast majority of scientists and journalists identify as liberal (or at least they do in the US), but it just means that these groups of people identify as more liberal than how they perceive the general population of their particular society.  In the most general usage, conservative means what is traditional or conventional and liberal means what is not limited to the traditional or conventional.  As such, liberal journalists are only moderately liberal.  They’re liberal because they aren’t perfectly aligned with the average person (or rather they don’t perceive themselves as such), but they’re clearly moderate in their being closer to the mainstream than they are to radicals on the fringe.

However, different societies will vary greatly in their political spectrum.  It’s probably true, though, that scientists and journalists in any society will be comparatively more liberal because those professions seem to demand a liberal mindset (at least liberal in terms of personality traits).

The further issue is how close is the correlation between liberal as political self-identification and liberal as personality trait.  Research on personality traits show that they can’t be categorized as either/or, black/white.  Some people are on the extreme ends, but most people are near the middle.

There is no one way to define these terms.  Liberal and conservative can apply to many issues, and so a person can be simultaneously liberal on some issues and conservative on others.  And any given issue can only be labelled as liberal or conservative relative to the context of the societal norms and the historical era.  Many political positions that seem conservative in a modern industrialized society would be deemed liberal (even radically liberal) in pre-modern and non-industrialized societies.  Liberal and conservative are labels that are inseparable from confounding factors of individual and collective development.

With development, other issues such as intelligent and morality have to be considered as both of those relate to intelligence.  There is a correlation between liberalism and IQ (i.e., traditional methods of testing intelligence), and so that probably explains much of the reason for scientists and journalists identifying as liberals.  As a personality trait, liberalism signifies openness towards new experiences and curiosity towards new information.  Higher education is largely defined by new experiences and new information.

Nonetheless, plenty of people with more conservative personalities go to college as most of the population is fairly conservative personality wise (or rather according to MBTI statistics the conservative SJ temperament represents the largest portion of the population; the question then is how well does the SJ temperament represent the normal definition of political conservatism).  These college educated conservative types tend to be drawn to careers in law, politics, and business.  Most interestingly is the fact that policymakers tend to identify as conservative.  But, even in liberal fields, the top administrators in hierarchical organizations (which includes every major private and public organization) will be more conservative than what is the norm even for the general population.  Scientists may be liberal, but the administration of scientific labs and the corporate funding for science likely is controlled by conservatives.  Journalists may be liberal, but the editors, owners and CEOs of media companies are generally more conservative. 

(The so-called liberal media bias is false.  It may have once been true when newsrooms were independent and reporters were more free to do their own thing.  But in recent decades (because of pressures to increase profits) reporters have been increasingly told what to do by upper management (this is based on a lot of research I’ve done and isn’t an just an ideological claim).  However, this isn’t to say that media is precisely conservative biased in any simple sense.  Let us just say there is conflict of biases where the conservative bias at the moment has gained the upperhand.)

Social liberals are going to be more interested in intellectual inquiry and social conservatives will be more interested in ideological norms.  Because of this, most social scientists and those interested in social science will be moral liberals (research supports this conclusion).  As for moral conservatives, they’re either less interested in or else actively mistrust social science research and theory.  For example, the evidence that certain psychological traits and types (personality, moral inclinations, political ideology, behavior, etc.) are largely inheritable undermines the idea that everyone is completely responsible for themselves as individuals (which is a major aspect of moral conservatism).  The tendency to see human nature as complex is more attractive to the social liberal, and so the liberal attitude is more open to the possibility of nature being equal to or greater than nurture (which could explain why they have a more open view of family values).  The reason why evolution vs creationism seems so central to the culture wars may be because it reflects on the large-scale the same issues of nature vs nurture (I’m a bit unclear on this point).

I’ve come across the theory that conservatives tend to look at media and art in terms of how it serves or undermines their ideology (i.e., the perceived ‘norm’).  This would be supported by the Christian cultural critic who I heard speak a few years ago.  She discussed the need of morally conservative Christians to use film and pop culture to promote their views.  Immediately after this talk, I went over and looked at a William Blake exhibit which presented his vision of the relationship between religion and art.  

There couldn’t have been a better contrast between the conservative and liberal views.  Blake’s art was inspiring because it didn’t represent ideology in any simple way (i.e., no overt political messages, no promotion of group norms).  Instead, Blake’s art pointed towards truths that transcended mere politics.  I sensed that Blake wasn’t limiting himself to his own preferred bias.  

Is the conservative view of art as ideology comparable to the conservative view of news as ideology?  I’ve noticed that many conservatives don’t see a difference of the bias of Fox News from the bias in more liberal news, but to many liberals this is an insult.  I’ve noticed that quite a few liberals seem to idealize intellectual objectivity as a moral value, and they’re not content with the cynical view of extreme conservatives.  The social conservative tends to see humanity as fallen and traditionally this fallen nature included the failure of human reason.  Social conservatives are more mistrusting of reason which explains why they mistrust science (be it Darwinian evolution or climate change).

By the way, this also relates to the tendency of most comedians to be liberal.  Humor is very much related to curiosity and openness to experience.

Anyways, it’s all very interesting.  Journalists, Scientists, and comedians all are dominated by self-identified liberals and Democrats.  I remember offhand that only 6% of scientists (including in the hard sciences) identify as Republican.  That does seem to be saying either something about human nature (psychology, genetics, etc) or something about modern culture… or, as I suspect, a bit of both.

 - – -

I’m, of course, speaking of liberal and conservative in their most extreme manifestations (i.e., exaggerated stereotypes).  It’s important to keep in mind that as personality traits the population distribution is found mostly in the middle rather than on the polar opposite ends.

Also, liberal and conservative don’t always equate with Democrat and Republican.  For example, earlier last century Republicans were the liberal party especially in the South.  So, when I speak of liberal I’m talking about an attitude based on personality traits and not party affiliations which represent shifting labels of shifting demographics.  I was looking at data from the Pew Research Center.  Their definition of liberal corresponds with Democrat only slightly more than it corresponds with independent.  I’m willing to bet, though, that if Democrats dominated for a couple of decades the number of liberals identifying with independent would increase just as how recently many have left the Republican party.

As for psychological attitudes, I do wonder if the way society is structured is causing these genetic traits to become increasingly magnified.  I was thinking that this possibility could be a contributing factor to the present intense political conflict.

Here is a theory I’ve been thinking about the last couple of years.

I’ve looked at mappings of demographic data.  Liberals are concentrated in urban areas in and around cities.  Conservatives are spread out in rural areas.  However, a confounding factor is that ever since the Industrial Age began people have been slowly migrating to cities.  This is how liberals became concentrated in cities in the first place, but the population in general has now become concentrated in cities.  For this reason, cities are more ideologically diverse and so liberals have been forced to adapt to diversity which happens to be one of their talents anyhow. 

The other result is that rural areas have become less diverse and more extremely conservative.  This makes me wonder if conservative politics has become more radicalized partly because of this concentration.  Even the moderate conservatives would tend to move to the cities leaving behind the most extreme conservatives (those who are so resistant to change that they’d rather remain even in poverty-stricken areas).

Ignoring the possible genetic component, our political system by itself would magnify the concentration of extreme conservatives in the rural areas.  American democracy is representative.  In an attempt at fairness, sparsely populated rural areas get more representation per capita.  What this means is that extreme conservatives get more representation per capita.  The result of this is that public debate gets pushed to the right.

This is important as sometimes presidents get elected even though the majority of the population voted against them.  How does a president lead a country when he doesn’t represent a majority of the population?

Also, the media focuses on the extremes.  The rural areas represent the far right-wing.  The Republican politicians tend to be moderate conservatives, but the more radical conservatives of rural areas hold great sway.

 - – -

I don’t know what to make of this, but it’s very interesting.  It seems our entire political system is rather messed up.  I’m hoping by placing US politics in a larger context that I’ll be able to see beyond the polarizing tendency of public debate as it gets shown in the media.

Anyways, it goes without saying that all of this is largely speculation and hence tentative.  I am basing my speculations on actual data, but it is very complex.  Trying to disentangle the threads is difficult if not impossible.  The challenge of making sense of it is only slighly lessened by the fact that some great minds before me have written some insightful books.

Pew Political Typology Test

I just took a political typology test designed by the Pew Research Center.  I could’ve answered some of the questions quite differently depending on interpretation which would’ve given me different results.

In response to question 25, I agreed (but not strongly) that “I worry the government is getting too involved in the issue of morality”.  My actual worry is that the debate about morality is defined and controlled by a narrow special interest group (the moral minority).  To me, issues of morality include issues of war, civil rights, poverty, health care, workers unions, regulatory agencies, and environmentalism.  Actually, I consider all of politics a moral issue and so if anything I worry that the government has become disconnected from any authentic moral sense.  In an idealistic world where the very concept of ‘morality’ wasn’t warped to the extreme right, I’d have instead agreed strongly with “The government should do more to protect morality in society”.

My test answers gave me the result of Liberal, but the test was rather general.  My liberal sensibilities were emphasized in my answers because I just spent the last day reading about conservative/corporate media bias.  I’m rather mixed up in my beliefs.  I’m libertarian in mistrusting the government, but I’m liberal in that I trust the government more than I trust big business.  I believe the government has potential for good if big business is kept out of it.  And I believe capitalism has potential for good if the government can fairly regulate.  But I’m too cynical to actually believe much good will come of any of it.  So, I’m a rather disgruntled liberal who feels equally (or maybe more) disgruntled about the even more disgruntled far right (which apparently would be labelled as Disaffected).

The Disaffecteds are so cynical that they end up voting against their own self-interests.  They’re poor and they love to complain about poverty (especially of the even more poverty-stricken minorities and immigrants), but they mistrust everyone who isn’t like them including the government and it’s programs to help the poor.  So, they wallow in their poverty and whine about the failure of the government.  They’re mostly uneducated, rural Republicans who have no interest in politics beyond how they perceive it might influence their employment.  They’re against immigrants and environmentlaism simply because they believe they will take away their jobs.

Compared to the Disaffecteds, I’m a rather optimistic Liberal.  I’m proud to be a Liberal.  According to the results, Liberals are the most highly educated of any political type.  Also: “Liberals are second only to Enterprisers in following news about government and public affairs most of the time (60%). Liberals’ use of the internet to get news is the highest among all groups (37%).”  Since I live in a town that is the most highly educated per capita in the US, it’s highly likely that I’m surrounded by Liberals.  If we could only make everyone one in America highly educated, then this would be a truly liberal country.

LIBERALS

PAST TYPOLOGY COUNTERPART: Liberal Democrats/Seculars/60′s Democrats

17% OF GENERAL POPULATION

19% OF REGISTERED VOTERS

PARTY ID: 59% Democrat; 40% Independent/No Preference, 1% Republican (92% Dem/Lean Dem)

BASIC DESCRIPTION: This group has nearly doubled in proportion since 1999. Liberal Democrats now comprise the largest share of Democrats. They are the most opposed to an assertive foreign policy, the most secular, and take the most liberal views on social issues such as homosexuality, abortion, and censorship. They differ from other Democratic groups in that they are strongly pro-environment and pro-immigration.

DEFINING VALUES: Strongest preference for diplomacy over use of military force. Pro-choice, supportive of gay marriage and strongly favor environmental protection. Low participation in religious activities. Most sympathetic of any group to immigrants as well as labor unions, and most opposed to the anti-terrorism Patriot Act.

Key Beliefs: GeneralPopulation Liberals
Relying too much on military force to defeat terrorism creates hatred that leads to more terrorism 51% 90%
I worry the government is getting too involved in the issue of morality 51% 88%
Stricter environmental laws and regulations are worth the cost 60% 89%
Poor people have hard lives because government benefits don’t go far enough to help them live decently 52% 80%

WHO THEY ARE: Most (62%) identify themselves as liberal. Predominantly white (83%), most highly educated group (49% have a college degree or more), and youngest group after Bystanders. Least religious group in typology: 43% report they seldom or never attend religious services; nearly a quarter (22%) are seculars. More than one-third never married (36%). Largest group residing in urban areas (42%) and in the western half the country (34%). Wealthiest Democratic group (41% earn at least $75,000).

LIFESTYLE NOTES: Largest group to have been born (or whose parents were born) outside of the U.S. or Canada (20%). Least likely to have a gun in the home (23%) or attend bible study or prayer group meetings (13%).

2004 ELECTION: Bush 2%, Kerry 81%

MEDIA USE: Liberals are second only to Enterprisers in following news about government and public affairs most of the time (60%). Liberals’ use of the internet to get news is the highest among all groups (37%).

Funny Prayers by Right-Wingers to Kill Health Care Reform

Poverty, Behavior & Society

Unlike some of my longer posts, I just want to share two related articles.

Premature birth tied to later behavioural problems

That isn’t too surprising, but it’s important as it relates to larger social problems.  Lack of quality health care increases premature births.

This relates to poverty as poor people have less access to quality health care, but also because other factors of poverty (such as malnutrition and environmental pollution) also contribute to behavioral problems (such as lower IQ).  And we wonder why poor people have more behavioral problems.  The sadly ironic part is that many of these issues of poverty are directly caused by the wealthy (such as environmental pollution and destruction of traditional healthy lifestyles).

However, just because you live in a wealthy country doesn’t mean you’re safe.  The US has extremely high rates of premature births compared with other wealthy industrialized nations.  Maybe this is because, in the US, there is a massive disparity between the rich and poor.  In the world in general, 10% of the population owns 85% of the wealth.

Rich people don’t have to experience the sufferings of poverty (lack of health care, malnutrition, pollution, etc) and they don’t have to worry about their kids growing up with developmental issues that cause low IQ and behavioral problems.  Then the rich people are shameless enough to blame the poor for all of their problems.

Smart Answers to Recidivism

Of course, poverty (and it’s attendant ills of low IQ and behavioral problems; not to mention lack of opportunities and desparation) unsurprisingly leads to conflict with the legal system.  Also, research shows that the legal system is biased against poor minorities.

So, after all the crap that gets thrown at the poor, can they try to make a better life for themselves after “paying” for their crime of being a minority?  No, because the entire system simply encourages them to commit crimes again.  They have a hard time finding housing, work, or any kind of assistance.   And the rich complain about how these poor minorities are nothing but troublemakers.

But it doesn’t need to be this way.  We collectively create all of these problems.  It doesn’t help anyone to scapegoat an entire sector of society.

Interesting Stuff on the Web: 12/25/09

I sometimes feel critical of the New Atheists, but Dawkins seems rather moderate and reasonable in this video.  But, even with his more liberal use of the term ‘atheist’, I’d still consider myself agnostic.

Dreamy Sales of Jung Book Stir Analysis

This gives me hope for humanity.  The book that Jung considered the expression of his soul is selling extremely well.  It’s rather expensive, it’s the most massive book I’ve ever owned, and it’s as far opposite of light reading as a book can get.  It helps that The New York Times has been hyping it up, but the question is why has The New York Times published several detailed articles about it.  Carl Jung isn’t exactly a big name outside of the intellectual elite.  Even those who know of him rarely actually read his work and this book is a more challenging read than any typical book written by Jung.

I think it must be one of those signs of the times.

“I think that when times are tough, the people are very aware of what is ethereal and also what is peripheral, like all the little new toys that come out,” said Barbara Meade, an owner of Politics and Prose, an independent bookstore in Washington that has sold 25 copies. “Somehow books seem to be something that is a lasting value.”

The Power of Magical Thinking

“You want to find a balance to lets [children] be open to possibility but also to question,” says Dr. Woolley.

Fantasy play is correlated with other positive attributes. In preschool children, for example, those who have imaginary friends are more creative, have greater social understanding and are better at taking the perspective of others, according to Marjorie Taylor, a psychology professor at the University of Oregon and author of the book “Imaginary Companions and the Children Who Create Them.”

I love reading about this kind of research, but I’ve already read about similar research before.  I know a while back I posted about some research that correlated 3 factors which I think were maybe imagination, empathy (or emotional intelligence), and spiritual experience… or something like that.  It’s interesting how certain traits correlate.

From my studies of personality, the results of this kind of research is far from surprising.  But there is one aspect that does offer some possible new insight.  In MBTI terms, imagination and empathy would be considered separate functions, but from a pairing perspective our society often associates N with F and the NF types are the most imaginative and empathetic of the types (NFs certainly would be the kids with imaginary friends).

There was some other research I came across recently, but I can’t remember where I saw it.  The only part I recall was that there was a correlation between people who think in pictures and a lack of empathy.  This actually makes sense.  To picture something it is to externalize it which is different than imaginative role-playing where the perspective is inhabited.  So, it probably is important to distinguish imagination from mere visualization.

I noticed some nice comments to this article:

Scott Hadley: My kid knows the garbage man is real because he’s been looking at him as long as he’s been able to look out the window. The garbage man is the guy with the truck that has the hydraulic arm dumps the bins into the back. No mystery there.

He does have one helluva imagination though.

On an unrelated note does this research remind anyone of the movie Blade Runner?

I hadn’t thought of Blade Runner while reading it, but now that you mention it…

PKD was concerned about how empathy relates to understanding what it means to be human. Also, the androids had false memories installed which allowed them to experience themselves as human. Instead of having imaginary friends, their whole identity was imaginary. But oddly this allowed for the possibility that the androids could in some sense experience (or feel) even more intensely (such as the last scened with Roy Batty).

It’s in imagining that we learn what is real. Those who are deficient in this ability never fully learn to understand reality outside of their own limited experience.

Laurence Gebhardt: Related research suggests we go through three stages in belief development.

A first stage is time of naivete where in childish ways we literally believe in reality concepts told to us by adults and authority figures. Santa Claus, Tooth Fairy, the magic star over Bethlehem, flat earth, ancient wisdom, fundamentalist concepts, etc. Some people get stuck in naive literal-realtiy beliefs throughout life.

A second stage is critical thinking where we discover that some naive beliefs are not literally true or real for us. Sometimes people get stuck in this stage and become cynical, as atheists, about anything that cannot be empirically-analytically and 100% proven to be ‘truth’ when suspected to be a false belief teaching of self-serving authority figures. Climate change may be considered a naive belief when critical thinking reveals that not 100% of scientists agree on precise causal factors.

A third stage around beliefs and reality may be called post-critical naivete. In this stage we recall belief in Santa Claus as naive after our critical thinking experience but then discover the profound truth about a spirit of giving to others symbolized by Santa Claus. Or the Tooth Fairy is an early-stage Bar Mitzvah rite of passage to be continued with our own children. Much ancient wisdom, scientific hypothesis not yet fully understood, and prophetic voices in all times and ages reveal post-critical profound truths that we should neither naively accept nor critically reject but rather search for ultimate reality as a strong basis for thinking and living.

Jared Diamond’s book Collapse describes societies that became stuck in both naivete and critical thinking when they failed to discover and take action on profound truths of reality in slowly-changing phenomena. Dr. Suess’ story The Lorax is a yet another fable of environmental overload but with profound truth in an age of consumerism in a linear (non-sustainable) material economy and global population growth.

Research and theory in this area is fascinating.

I’m personally a fan of Spiral Dynamics which is a similar model. It can be applied to both individual and collective development.

Sorry, Vegans: Brussels Sprouts Like to Live, Too

Just a nice article about how scientists are learning that plants aren’t as mindlessly passive as we once thought they were.  Whether or not they’re conscious in a human sense, plants are aware of their environment and respond to it.  When you go to pick a plant to eat it, the plant does it’s best to defend itself.  Like any life form, plants try to avoid death.  And, as plants can’t move very easily, they’ve become quite inventive in fending off predators.  This also reminds me of how scientists are starting to learn that more plants act as predators in a carnivorous fashion.

The Body Electric

Now this is very very interesting.

Two years ago, in his book “Rocketeers,” Michael Belfiore celebrated the pioneers of the budding private space industry. Now he has returned to explore a frontier closer to home. The heroes of his new book, “The Department of Mad Scientists,” work for the Defense Advanced Research Projects Agency, better known as Darpa, a secretive arm of the United States government. And the revolution they’re leading is a merger of humans with machines.

The revolution is happening before our eyes, but we don’t recognize it, because it’s incremental.

I’ve noticed that about the incremental nature of technological development.  I live in a house that is more than a hundred years old and it’s filled with all kinds of new technologies, but even so the structure of the house remains basically the same.  Wires, cables and pipes run through the walls where once the walls were empty.  A kitchen, for example, doesn’t look that different from a kitchen in the past because new technologies are built to fit in with the old.

Climate Change: How Fast Is the Earth Shifting?

Writing in a paper published Wednesday in Nature, scientists describe what they call the velocity of climate change, or more specifically, the speed of Earth’s shifting climatic zones. As global temperature rises over the next century, the scientists argue, Earth’s habitable climatic zones will start moving too, generally away from the Equator and toward the poles. That means many species of plants and animals will also have to move in order to survive. Whether or not they do will depend on several factors, but two of the most important are how fast a species can adjust its habitat range, and how quickly that range is moving out from under it.

Until now, ecologists have mostly focused on these factors as they affect individual species, but the new paper takes a more global view. By combining temperature projections on a very fine scale with global topographic maps, researchers have predicted change not for specific species, but for the climatic zones they need to keep up with.

Indeed, because global temperature is rising now, ecosystems are already on the move.

[...]

More than intuitive, this new index could also prove very useful, especially to conservationists who work to keep species from extinction. While the average velocity of climate change may be a bit less than a half-kilometer per year worldwide, according to the paper, it can be significantly faster or slower depending on the local topography. In deserts and other flat areas, such as the Amazon basin, climatic zones will move faster, while hilly or mountainous terrain will slow things up. “In the Northern Hemisphere, for example,” explains lead author Scott Loarie, “north-facing slopes tend to be cooler and wetter than south-facing slopes.”

In short, opposite sides of a mountain may have different climates, even though they’re close to each other. In areas with varied terrain including lots of hills, therefore, hospitable conditions might be available relatively nearby. “That was the unexpected message,” says Loarie, an ecologist at the Carnegie Institution for Science at Stanford University. “There’s lots of buffering capacity in heterogeneous landscapes.”

That is fascinating.  The problem with countering such global problems is first to try to understand them using clear models.

The conclusion presented here makes a lot of sense.  I can think of a local example from the last global climate change.  There is a species of snail that lives in certain types of caves in Iowa.  This species was previously thought to have gone extinct after the end of the ice age, but it survived in small pockets because of the “heterogenous landscapes” around here.  Parts of Iowa are very hilly with cave formations, but these caves are unique.  The way they’re structured they capture ice in the winter and the ice slowly melts the rest of the year.  It never fully melts and so the caves remain very cool which is the ecological niche that the snails need.

However, with global warming, this ecological niche may disappear.  The article brings up the issue of whether scientists should try to move species in order to save them since “only 8% of the world’s national parks and other preserves will retain their current climate over the next century”.

Banks Bundled Bad Debt, Bet Against It and Won

This article is just one of the many ways American culture has been corrupted.  Unfortunately, these issues will never get as much press focus as they deserve.  The financial interests who own the news are tied into mega-corporations that include these types of banks or else are tied through other various interested parties who have much control.

A major problem at present is that the the extreme rightwing is attacking any attempts at government regulation and so are making the problem worse.  I suspect nothing is going to change unless there is a revolution, but the extreme rightwingers most loudly calling for revolution are the mostly ignorantly clueless group in America.  Ignorant masses, manipulated voting public, controlled media propaganda… American democracy is dead in the water.

At this point, it’s probably too late.  If you try to reinstate regulation, the bankers and other powers that be will manipulate the bills as they get passed and will continue to game the system.  Big business and big government have essentially become indistinguishable and so any regulation becomes a pretense.

A culture war cease-fire

In this highly partisan year, we did not see a sharpening of the battles over religion and culture.

Yes, we continued to fight over gay marriage, and arguments about abortion were a feature of the health-care debate. But what’s more striking is that other issues — notably economics and the role of government — trumped culture and religion in the public square. The culture wars went into recession along with the economy.

The most important transformation occurred on the right end of politics. For now, the loudest and most activist sections of the conservative cause are not its religious voices but the mostly secular, anti-government tea party activists.

Especially revealing is the re-emergence of former House majority leader Dick Armey, a prime mover behind the tea parties and a longtime critic of the religious right. He once said that James Dobson of Focus on the Family and his allies were a “gang of thugs” and “real nasty bullies.”

I think what has happened is that the culture war has become muddied.

The rightwing Evangelists, Mormons and Catholics have banded together; and all of these true believer moral conservatives have courted the financial conservative libertarians and the anarcho-libertarian paranoid types. There is no single theme holding all of them together except a sense of outrage. These diverse groups (who oddly seem opposed to America’s diversity) have been forced to call a truce between their differences in order to attack a common enemy (which apparently is a vague, mixed-up sense of ‘Them’, the ‘Other’: mainstream media, Hollywood, intellectual elites, big government, big brother, illegal aliens, poor minorities, socialists, fascists, communists, Nazis, etc).  A black Democratic president has simply been a convenient symbol to focus all of this outrage.

However, the culture war of values isn’t over.  Those values may have lost their outward clarity in certain ways, but the emotional power of outrage has a way of focusing a group’s sense of it’s values (even if rationally they can’t be articulated).  They’re mad as hell and they’re not going to take it anymore… that’s pretty much their message.  Between the Birthers, Climategate, and Death panels, they’ve proven they’re not overly concerned about objective facts.  Objectively defined and rationally defended values isn’t the point.  When you get down to the details, these groups disagree on many issues, but for now the details don’t matter.

Two things will happen with this extreme rightwing movement:

  1. It will magnify as the demographics increasingly shift (i.e., the shrinking of the fundamentalist white demographic).
  2. The movement will fall apart into competing groups as this demographic shift happens.  The libertarians and the paranoid fringe will continue on as before because they’re not limited to the fundamentalist white demographic.  The fundamentalist whites, however, will become louder and more violent as they shrink.  They’re our homegrown terrorism waiting to happen (as both the Bush and Obama administrations have realized).

Former NFL star Dave Pear is sorry he ever played football

This might seem like a peculiar story, but it can’t be dismissed as just a whiny former star athlete.  This is just representative of the general sense of disgruntled outrage that the American public is feeling.  People are beginning to realize that bankers and health insurance companies don’t give a rat’s ass about the average person, the citizenry is realizing that politicians don’t actually represent them, and even star athletes are realizing that they’ve been used and abused by others to make large profits.

Wake up, America!  It ain’t Obama’s socialism/fascism/communism/Nazism that you need to be worrying about… it’s the entire system which is controlled by the 10% of the population who own 85% of the wealth.  The labels of liberal and conservative, Democratic and Republican are mostly meaningless.  If you want to support real change that helps real Americans, then protest about real issues rather than idiotic issues such as birth certificates.  And if you’re going to vote, then vote for third parties.

From John Birchers to Birthers

Next month will mark the 45th anniversary of the publication by Harper’s magazine of Richard Hofstadter’s famous essay, “The Paranoid Style in American Politics,” a work that seems to grow more relevant by the day.

I was not always a fan. When I first read it two decades ago, I thought Hofstadter was being needlessly insulting by equating political views with mental illness — despite his insistence that he wasn’t using the word that way. Besides, I thought, who really cared about the strange notions that occurred to members of marginal groups like the John Birch Society? Joe McCarthy’s day was long over, and even in the age of high Reaganism, I thought, the type of person Hofstadter described was merely handing out flyers on street corners.

As the historian himself admitted, “In America it has been the preferred style only of minority movements.” Why bother with it, then?

How times have changed! Hofstadter’s beloved liberal consensus has been in the grave for decades now. Today it would appear that his mistake was underestimating the seductive power of the paranoid style.

This reminds me of a book review I just read about another prescient work: The True Believer by Eric Hoffer.

When I first read Hoffer’s classic book, “The True Believer”, as a graduate student twenty years ago, I was shocked. I was astonished that a writer could openly suggest parallels among Christianity, Islam, fascism, and the KKK, and survive to write another book. Yet I was riveted by Hoffer’s observations, which seemed to jump off the page in spite of his straightforward and unembellished prose. But I also recall thinking that Hoffer was a bit too brash in his assertions; that he ought to have tempered nearly every statement with a qualifier–a disclaimer that left open the possibility that he was mistaken.

Upon reading Hoffer again, as a middle-aged and somewhat less idealistic professor, I find that several things have changed. First, Hoffer’s observations seem even more keenly relevant today, post 9/11, than they did in the post-Vietnam era.

Glenn Beck, Cult Leader

Democracy Corps did a series of focus-groups with movement conservatives in Georgia and found them happily living in their own special reality. “Democrats may joke that Republicans seem to live on a different planet sometimes,” their report says, “but in some important ways, these Republicans would happily agree.”

If you haven’t read the results, I suggest you take the time (PDF). It’s only a few pages long and confirms a theory I’ve held since last summer: the conservative movement has become a cult, and Glenn Beck is their cult leader.

More than half of the respondents in our conservative Republicans groups indicated that they try to watch or listen to Beck on a daily basis, with some going to great lengths to ensure they (and their families) do not miss a thing. (Emphasis mine)

Cults are personality-based, and therefore a natural fit for a movement built on charismatic politics.

I think the author is over-emphasizing the cult interpretation, but still it’s a good point he is making.  Research does show that the personalities of conservatives tend toward group identity and loyalty.  When this group mentality becomes exaggerated it can take on aspects of cult-like behavior, but that is different than actually being a cult.  Cult or not, it provides insight about the more worrying attitudes of the far right.

In the report itself, I noticed the following comment near the beginning:

Instead of focusing on these intense ideological divisions, the press and elites continue to look for a racial element that drives these voters’ beliefs – but they need to get over it. Conducted on the heels of Joe Wilson’s incendiary comments at the president’s joint session address, we gave these groups of older, white Republican base voters in Georgia full opportunity to bring race into their discussion – but it did not ever become a central element, and indeed, was almost beside the point.

I’ve only skimmed the report, but this particular statement seems to miss some underlying issues.  Yes, overt racism isn’t central to the far right as it once was.  No, racism hasn’t disappeared as a major influence on politics and society in general.  The far right doesn’t talk directly about racism any longer (except when calling liberals racist), but they do use racist codewords (‘white culture’, illegal aliens, welfare queens, etc).  Some prefer to call this racialist rather than racist, but the label you give it doesn’t matter.  What does matter is that it has a major impact on public debate.

On the other hand, the report pointed out how sensitive they are about being called racists.  This sensitivity is a positive sign.  There is a lot of unconscious prejudice left in the American psyche, but it is slowly decreasing.  In another generation, along with the shifting race demographics, racism/racialism even in this subtly pervasive form will be much more rare.

I came across an interesting set of facts:

The conservative Republican base represents almost one-in-five voters in the electorate, and nearly two out of every three selfidentified Republicans. [...] But liberal Democrats are outnumbered by moderate Democrats (36 to 61 percent of all Democrats)…

I was trying to think what this means.  At first, I thought it shows how more moderate, how more centrist is the Democratic party… and, by implication, that Democratic policies more closely represent the general public at present.  However, this may be skewed as less people identify as Republican now and so the moderate Republicans may be the people who left the party in droves.  Still, that is important.  Obama did win the popular vote which included many moderate Republicans and conservative independent swing voters.

However, I wonder how these numbers may or may not change in 2012.  At present, the Republican party is doing little to court moderates (not to mention the large numbers of ‘minorities’) and so it doesn’t look optimistic for them.

The last part was heartening because the independents were differentiated from the conservative Republicans:

The independent voters in our groups clearly viewed these issues very, very differently. They share the conservative Republicans’ disdain for the current Republican Party, but their critique is not that the party has abandoned its conservative principles but instead that it advances the interests of the rich and big businesses at the expense of the middle class. They worry about the Democratic Party’s proclivity to spend tax dollars and provide ‘freebies’ to those who do not do their fair share, but they appreciate the Democrats’ focus on ‘the little people’ (among which they included themselves) and the fact that ‘it’s not all about the money.’

The real hope here are the independent voters because they seem to understand the real forces at work.  I consider myself an independent and I feel somewhat aligned with this sector of the movement.  It’s quite interesting that independents are more afraid of the Republican party than the Democratic party.  Even if Democrats sometimes have bad policies, at least they more often have good intentions towards ‘the little people’.

They view FOX News as another media outlet, decidedly conservative in its point of view but no more or less biased than any other media outlet; their assumption is that every outlet has a bias that reflects the interests of its own bottom line. FOX is no different, and certainly not a source of special insight and information that cannot be gained elsewhere. They generally laugh at conservative commentators such as Limbaugh (‘overbearing,’ ‘egotistical,’ ‘idiot’) and Beck (one man called him a ‘crybaby’).

I can somewhat agree with this view.  I’m not a fan of mainstream media in general.  But I disagree that the biases are all the same.  I do appreciate that these independents aren’t swayed by the far right pundits.

When it comes to Sarah Palin, there was almost universal agreement that she could never be elected president, with most citing her inexperience and baggage as obstacles too great to overcome. But even more important to them, most felt she was ultimately driven by greed and ambition more than anything else and would rather use her newfound fame to enrich herself than improve the country.

This demonstrates a split in this movement between the independents and the party conservatives.  I hope this split becomes more untenable because I think the independents have more in common with non-party liberals (and the more impartial Democrats who are critical of Obama).

All of which underscores how much the conservative Republicans are a world apart – with big consequences for the Republican Party.

Hell yeah!

Conservatives roar; Republicans tremble

Many top Republicans are growing worried that the party’s chances for reversing its electoral routs of 2006 and 2008 are being wounded by the flamboyant rhetoric and angry tone of conservative activists and media personalities, according to interviews with GOP officials and operatives.

Congressional leaders talk in private of being boxed in by commentators such as Glenn Beck and Rush Limbaugh — figures who are wildly popular with the conservative base but wildly controversial among other parts of the electorate, and who have proven records of making life miserable for senators and House members critical of their views or influence.

Some of the leading 2012 candidates are described by operatives as grappling with the same tension. The challenge is to tap into the richest source of energy in the party — the disgust of grass-roots conservative activists with President Barack Obama and their hunger for a full-throated attack on his agenda — without coming off to the broader public as cranky and extreme.

I wouldn’t mind these rightwingers taking out the GOP, but I’m too cynical to think that this would improve Washington politics.  I’m hoping that a strong libertarian candidate will run just to force real debate.

That last video makes me feel nostalgic.  That so perfectly captures a typical interaction of young boys… and then puts a hilarious twist on it.  I remember kids doing this hand vagina thing back in the 1980s when I was in elementary school.  It’s probably even older than that.

It reminds me of some books I’ve read about the culture of childhood.  Many of the songs and games that children play have existed for centuries and exist in various forms all over the world.  No one teaches kids to do these things other than other kids and older siblings.  It’s amazing how culture gets passed on… even low-brow culture.

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